Christianity 2D Flashcards

1
Q

Definition of Justification:

A

Justification means being made righteous in the sight of God, often linked with the belief that Christians are saved from sins at the day of judgment.

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2
Q

Christ’s Crucifixion and Salvation:

A

Christians believe that Christ’s crucifixion, death, and resurrection serve as a ransom for the sins of humanity. Through this sacrifice, sins are forgiven, and believers have the promise of eternal life.

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3
Q

Medieval Catholic Beliefs on Justification

A

In the Middle Ages, Catholics believed that justification or salvation was linked with baptism and penance. Baptism began the process of making an individual righteous by removing original sin, while penance, including confession to a priest and performing acts of contrition, was seen as necessary for forgiveness of sins and eventual entry into heaven. Purgatory was believed to be a place of temporary suffering where souls completed penance for sins before entering heaven.

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4
Q

Right

A

Romans 1:17 - “For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: ‘The righteous will live by faith.’”

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5
Q

Just

A

Romans 5:1 - “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ.”

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6
Q

Know

A

Galatians 2:16 - “know that a person is not justified by the works of the law, but by faith in Jesus Christ.”

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7
Q

Grace:

A

Ephesians 2:8-9 - “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God—not by works, so that no one can boast.”

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8
Q

Latin term for by faith alone

A

Sola fide

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9
Q

Biblical basis for Luther’s belief in justification by faith alone

A

Right: Romans 1:17Just: Romans 5:1Know: Galatians 2:16Grace: Ephesians 2:8-9

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10
Q

Contradiction between the Epistle of James and St. Paul’s teachings

A

James asserts that a person is justified by works, while Paul emphasizes justification by faith alone.

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11
Q

Definition of indulgence, who encouraged their sale, and why Luther rejected them

A

Indulgence: Document granting remission from penance for sins, encouraged by Johann Tetzel, rejected by Luther due to belief in salvation by faith and personal relationship with God.

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12
Q

Aspects beyond faith for getting to heaven

A

Good Works: Demonstrating faith through actions aligned with God’s will.Repentance: Acknowledging and turning away from sin as part of the salvation process.

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13
Q

Reason for the Council of Trent

A

Response to the Protestant Reformation’s doctrinal and disciplinary challenges.

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14
Q

Main questions discussed at the Council of Trent regarding justification

A

Is justification solely the gift of God?What is the relationship between faith and good works?How do the sacraments relate to justification?Can people have assurance of their justification, and can they earn it through works?

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15
Q

Two phases of justification according to the Council of Trent

A

Phase 1: Righteousness mediated through baptism as God’s gift of grace.Phase 2: Righteousness increased through participation in the Eucharist, penance, and the performance of good works.

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16
Q

Council of Trent’s Assertion

A

“By his good works, the justified man acquires a claim to supernatural reward from God.”

17
Q

Protestant Response

A

Good works do not merit grace; salvation is a gift from God, unmerited and received by faith alone.

18
Q

Council of Trent’s Assertion

A

“To those who work well unto the end, life eternal is a recompense to their good works and merit.”

19
Q

Protestant Response

A

Eternal life is the gift of God (Romans 6:23), available now to those who believe (John 5:24); the only work necessary for salvation is to believe (John 6:29).

20
Q

Protestant Claim

A

Christian believers work not to receive salvation but because they have already received it; good works are not necessary for salvation but are the inevitable result of salvation.

21
Q

E.P. Sanders’ Theory

A

Paul’s ideas about salvation developed within Judaism’s framework of covenantal nomism, where obedience to God’s commandments maintained one’s status in the covenant.

22
Q

Paul’s Solution and Problem

A

Solution: In Jesus, God acted to save the world. Problem: The world is in need of salvation, but the Mosaic Law was not the only means of salvation.

23
Q

Critique of the Mosaic Law

A

The problem with the Mosaic Law was not its inability to make people righteous, but that it gave the wrong kind of righteousness, excluding Gentiles and fostering ethnic pride among Jews.

24
Q

Sanders’ Critique of Luther

A

Luther’s rejection of the law in favor of sola fide (justification by faith alone) misinterprets Paul, as Paul was not against the law but sought a new covenant in Jesus

25
Q

Critique of Sanders’ Theory

A

Uses non-biblical, rabbinic sources to override biblical teaching.Explains away contradictory evidence of Jewish belief in righteousness by works.Fails to address the problem of self-righteousness among those strictly adhering to God’s commandments.