chapter 8 Flashcards
antakAle
anta-kAle
end-in time
in the end of time
smaranmuktvA
smaran-muktvA
while remembering (root:smR-ant participle)
having released muc
kalevaram
body
yaH
who
prayAti
goes towards
yA
madbhAvam
mad-bhAvam
my nature/being
yAti
he goes
nAstyatra
na-asti-atra
no-there is-here
samSayaH
doubt (no)
root:sI
yam yam
whoever
VApi
va-api
or also
smaranbhAvam
remembering (whatever) nature
smR
active present
remembering
bhavam- nature
tyajtyante
tyajati-ante
he abonds-in the end
tam tam
whatever
evaiti
eva-iti
also-he goes (to that being)
root:i
kaunteya
O sun of kunti
sadA
always
tadbhAvabhAvitah
tad-bhAva-bhAvitah
by that being
ta participle bhU
tat - by
tasmAtsarvesU
therefore-in all
kAlesu
in times
mAmanusmara
mAm-anu-smara
me- after-remember (imperative smR)
yudhya ca
fight and
mayy-arpitamanobuddhimamevaeSyasyasanSayah
mayi-arpita-manah-buddhih-mam-eva-eSyasi-a-sanSayah
in me-fixed-mind-intelligent-me-alone-you will go-without doubt
eSyasi- root:i 2nd future sing
abhyAsayogayuktena
disciplined by the yoga practice
abhyAsa-yoga-yuktena
abhyAsa-yoga=KD
all = tat
practice-yogic discipline-discipline (root:yuj)
cetasA
cittA
with the mind
fem
nAnyagAminA
not going with no other thing
na-anya-gAminA
not other going with (root:gam with fem)
param
higher
puruSam
man
divyam
divine/heaven
yAti
he goes
pArthAnucintayan
pArtha-anu-cintayan
O son of Pritha-after-thinking (cint)
kavim
poet
purANamanuSAsitAramaNoraNIyAmsamanusmaredhyaH
he who thinks after of the old poet, commander, the one smaller than small
purANam-anu-SAsitAram-aNoH-aNIyAnsam-anu-smaret-yaH
old-smaller (anu) -commander (SAs to order)-of the atom- would think after (smR)-who
sarvasya
of all
dhAtAramacintyarUpa
dhAtAram-acintya-rUpa
the supporter-think-form
root:dhA-root:cint
the support of all, the one whose form is unthinkable
sAdityavarNam
sAditya-varNam
colour of the sun
bahu
tamasaH paratAt
that is beyond darkness
prayANakAle
prayANa-kAle
be departure-in time
yUkto
united
yuj
manasAcalena
manasA-acalena
by the mind-non moving
bhaktyA yukto
united with devotion
yogabalena
with the strength of yoga
caiva
ca-eva
and certainly
bhruvormadhye
bhruvoh-madhye
of two eyebrows-in the middle
prANamAveSya
breath-having caused to enter (gerundive viS)
samyaksa
properly -saH (he)
tam
him
puruSamupaiti
spirit-highest-he goes
he goes near highest spirit
root:i
yadakSaram
yad-akSaram
who-imperishable
vedavido
the Veda knower
subj
tat -knower of the veda
vadanti
they declare
root:vad
yadakSaram vedavido vadanti
that which the veda knower declares imperishable
viSanti
enter
viS
yadyatayo
yad-yatayo
who-controller/ascetic
root:yam-control=people who control
vItarAgAH
vIta-rAgAH
gone away -passion
vi(away)+i+ta participle
viSanti yadyatayo vItarAgAH
that which the ascetics enter who are free from passion
yadicchanto
yad-icchanto
who-desiring (active present participle)
bhrahmacaryam
celibacy
practices of brahman - tat
caranti
perform
car
tatte
tat-te
that of-to you
padam
position
(position you reach by following path)
neuter acc
samgrahena
with summary
pravakSye
I will declare
vac
sarvadvArAni samyamya
sarva-dvArAni all doors
KD
having controlled root:yam
mano hRdi nirudhya ca
mind in heart having confined (root:rudh) ca
mUrdhnyAdhAtmanaH
mUrdhny-Adha-atmanaH
in the head-having placed(dhA)-(breath)of self
prANamAsthito
prANama-asthito
breath-adhere
root:stA ta participle
yogadhAraNAm
yoga-dhAraNAm
yogic concentration
omityekAkSaram brahman
om-ity-eka-akSaram brahman
thus om, the one syllabled brahman
vyAharanmAmanusmaran
vyAharan-mAm-anusmaran
reciting-me-while remembering
hR + smR active present participle
yaH prayAti tyajandeham
who goes towards abandoning (active present participle) body (deham)
sa yAti paramAm gatim
he goes highest to goal
ananyacetAH satatam
he who has no other (bahu with) thought always
yo mAm smarati nityaSah
he who always remembers me
tasyAham
for him-I
subj
pArtha nityayuktasya yoginah
O partha always disciplined of yoga
mAmupetya
to me-having come (i)
punarjanma
rebirth
again birth
duHkhAlayamaSaSvatam
duHkhAlayam-aSaSvatam
abode of suffering(tat)-impermanent
nApnuvanti
do not obtain
root:ap 5th class
mahAtmAnah
great self
bahu
samsiddhim paramAm gatAh
gone to the highest perfection
fem acc sing, past passive participle
A brahmabhuvanAl
from world of brahman