Chapter 7 Flashcards

1
Q

Self

A

The feeling of being an individual with private experiences, feelings and beliefs, who interacts in a coherent and purposeful way with the environment.

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2
Q

Mind-brain problem

A

Issue of how the mind is related to the brain; three main views: dualism, materialism and functionalism.

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3
Q

Mind

A

Aggregate of faculties humans (and animals) have to perceive, feel, think, remember and want.

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4
Q

Dualism

A

View of the mind-body relation according to which the mind is immaterial and completely independent of the body; central within religions and also in Descartes’ philosophy.

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5
Q

Consciousness

A

Word referring to the private, first-person experiences an individual lives through; contains all the mental states a person is aware of; part of the mind that can be examined with introspection.

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6
Q

Free will

A

Situation in which individuals can choose their course of action; choice is the outcome of an informed deliberation.

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7
Q

Phlogiston

A

Substance that was believed to make materials flammable before the chemical processes of combustion were understood.

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8
Q

Vital force

A

Animistic substance thought to be present in living matter before the chemical and biological differences between living and non-living matter were understood.

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9
Q

Materialism

A

View about the relationship between the mind and brain that considers the mind as the brain in operation.

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10
Q

Folk psychology

A

Collection of beliefs lay people have about psychological functioning; no efforts were made to verify them empirically or to check them for their internal coherence.

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11
Q

Identity problem

A

The difficulty the materialistic theory of the mind-brain relationship has to explain how two events can be experienced as the same despite the fact that their realization in the brain differs.

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12
Q

Functionalism

A

In the philosophy of mind is the doctrine that what makes something a mental state of a particular type does not depend on its internal constitution, but rather on the way it functions; predicts that the mind can be copied onto another Turing machine.

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13
Q

Thought experiment

A

Hypothetical scenario that helps with the understanding of a philosophical argument.

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14
Q

Meme

A

Information unit proposed by Dawkins that reproduces itself according to the principles of the evolutionary theory (variation, selection and replication.

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15
Q

Symbol grounding problem

A

The finding that representations (symbols) used in computations require a reference to some external reality in order to get meaning.

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16
Q

Embodied cognition

A

The conviction that the interactions between the human body and the environment form the grounding (meaning) of human cognition.

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17
Q

Access consciousness

A

Access conscious information can be reported by the patient, used for reasoning and acted upon intentionally.

18
Q

Phenomenological consciousness

A

Refers to the fact that human experiences possess subjective qualities that seem to defy description; experiences have a meaning that goes beyond formal report (semantics instead of syntax).

19
Q

Masked priming

A

Experimental technique to investigate unconscious information processing, consisting of briefly presenting a prime between a forward meaningless mask and a subsequent target, and examining the effect of the prime on the processing of the target.

20
Q

Global workspace model

A

Model that explains the role of consciousness by analogy to a theater: consciousness is meant to make some information available to the whole brain (e.g. the play), so that the various background processes can align their functioning to what is going on centrally

21
Q

Chinese room

A

Thought experiment proposed by Searle (1980) to illustrate the difference between information processing in humans and information processing in computers.

22
Q

Qualia

A

Qualities of conscious thoughts that give the thoughts a rich and vivid meaning, grounded in interactions with the world.

23
Q

Zombie thought experiment

A

Thought experiment proposed by Chalmers (1996) to illustrate that consciousness is more than the working of the brain or the implementation of information on a Turing machine because it involves a subjective component with qualia.

24
Q

Hard problem

A

Name given by Chalmers to refer to the difficulty in explaining in what respects consciousness is more than accounted for on the basis of functionalism. “How and why do physical properties come with subjective experiences?”

25
The interaction problem
How can a nonmaterial entity cause physical events?
26
Eliminative materialism
A part of the materialistic view which states that the mind of a person is nothing but the brain in operation.
27
Identity theory
Theory that maintains that mental states are brain states. Developed to keep a causal role for mental states (not to deny it).
28
Identity theory: type-type identity
Types of mental states are identical to types of brain states (reductionism).
29
What are the steps of reductionism?
Step 1: Start with a scientific law in the higher order science (the science to be reduced, e.g., psychology) Step 2: establish bridge laws: one-to-one correspondence relations between terms in the higher order science and terms in the lower order science (the reducing science, e.g. neuroscience) * Step 3: Show that the higher order law follows from the laws of the reducing science given the bridge laws
30
Identity theory, version II: Token-token identity
Any mental states are identical to any brain states.
31
Mind : body = ?
Software : hardware
32
Problems with dualism
- The interaction problem: The difficulty of explaining the mechanisms by which an independent mind (or soul) can influence the body, because the soul is immaterial. - The discovery that many mental functions seemed to happen outside consciousness as it cannot be explained through dualism. - The existence of an immaterial, mysterious, animistic soul. This does not agree with a scientific world view.
33
Problems with materialism
- The identity problem: the difficulty the materialistic theory of the mind–brain relationship has to explain how two events can be experienced as the same despite the fact that their realization in the brain differs. - Nobody has a convincing idea of how the human mind could be a by-product of the biological processes in the brain.
34
Problems with functionalism
- Correlation does not imply causation. - Symbol grounding problem: The finding that representations (symbols) used in computations require a reference to some external reality in order to get meaning. Digital computers cannot survive independently because they rely on humans for symbol grounding and to remain functional in a changing environment.
35
Three aspects of consciousness
- Access consciousness: Information that can be reported by the patient, used for reasoning and acted upon intentionally. - Phenomenological consciousness: Refers to the facts that human experiences possess subjective qualities that seem to defy description; experiences have a meaning that goes beyond formal report (semantics instead of syntax). - Self-monitoring: The ability of a cognitive system to monitor its own processing and obtain information about itself.
36
Multiple realizability
Mental states are realized differently in different people and different times
37
Cognitive closure
The human desire to eliminate ambiguity and arrive at definite conclusions (sometimes irrationally). Maybe the structure of our cognition just does not permit us to ever comprehend the problem of consciousness?
38
Three conditions must be met before an action can be ascribed to free will:
- The agent must have been able to do otherwise. Free will only exists when there is a choice. - The act must originate in the agent, not in some external force. - The act must be the outcome of rational deliberation (acts that are erratic and unpredictable are not seen as free) => intention.
39
Problem with free will
We normally speak of "free will" when behavior is the outcome of an intention (i.e., intention causes behavior). This implies – The intention of behavior precedes behavior – The behavior wasn't necessary (you could have done something else) Libet and others found that behavior is already started in the brain before the decision is made. For Libet free will is in the decision to inhibit some of the many actions we prepare to do.
40
We can save free will by:
- Criticize Libet's experiments – Maintain that physics does not fully describe the world – Become compatibilist (maintain that free will is consistent with the laws of physics) – Conceptualize free will differently (not as a cause) => see it as a phenomenon to be explained instead as an explanatory entity (something that explains)