Chapter 5: Tendencies, Sentiments, and Passions Flashcards

1
Q

2 PRINCIPLES of ACTION in a Single Person

A

1) Nature

2) Freedom

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2
Q

VOLUNTAS UT NATURA

A

The natural inclination of a nature towards its good (intelligible good in humans) -Aquinas

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3
Q

DESIRES

A

(aka. impulses, tendencies) - the forms in which man manifests his vital needs in his dialogue with the world (to every need there is an impulse and vice versa).

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4
Q

3 Groups NATURAL INCLINATIONS (Aquinas)

A

1) Common to Living Beings
2) Common to Animals
3) Proper to Man as Rational Being

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5
Q

Natural Inclinations Common to LIVING BEINGS

A

Conservation of Life, Self-Defence, Nutrition (vegetative-shared with plants)

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6
Q

Natural Inclinations Common to ANIMALS

A

Reproduction, Care of Offspring, (Shared with Animals)

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7
Q

Natural Inclinations Proper to Man as RATIONAL BEING

A

Sociality, Friendship, Love, Metaphysical Transcendence (proper to man as rational being)

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8
Q

TENDENCIES as used by Empirical Psychology

A

the DYNAMISM that is at the base of HUMAN CONDUCT (as opposed to Aquinas’ metaphysical “natural inclinations”)

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9
Q

Characteristics of Tendencies (as used by empirical psychology)

A

1) Psychological reflection of the “VITAL LAW” of the communication between man and the world. Render our needs known to us.
2) Experienced as a movement from the state of need to a future state of satisfaction
3) AIM at a particular GOAL/purpose
4) APPEAR as something IMPOSED on/given to us. They have a PASSIVE character.

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10
Q

3 Groups of TENDENCIES

A

1) Vitality
2) “I” Individual
3) Transitive

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11
Q

Tendencies of VITALITY

A
  • ACTIVITY
  • PLEASURE
  • SEXUAL TENDENCY
    (ordered towards life, and the preservation of life – also has a strong link with the transitive tendency to love – to self transcendence through the giving of oneself to the other in love)
  • “VIVENTIAL” (Self Realization)
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12
Q

Tendencies of “I” INDIVIDUAL

A
  • SELF CONSERVATION
  • POSSESSION
  • For POWER
  • To Be ESTEEMED BY OTHERS
  • For REVENGE
  • For SELF ESTEEM
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13
Q

TRANSITIVE Tendencies

A
  • BEING WITH OTHERS
  • BEING FOR OTHERS
  • CREATIVITY
  • DESIRE TO KNOW
  • TO LOVE AND BE LOVED
  • NORMATIVE TENDENCY (toward abstract goods: truth, justice, solidarity, etc.)
  • TRANSCENDENTAL TENDENCY ( artistic impulse, metaphysical aspiration, religion, etc.)
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14
Q

EMOTIONS and SENTIMENTS

A

the interior resonance of the tendencies subsequent to perception

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15
Q

SENTIMENTS Linked to Tendencies of VITALITY

A
  • PLEASURE
  • PAIN
  • BORDEM
  • FUN
  • WORRY
  • PANIC
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16
Q

SENTIMENTS Linked to Tendencies of “I” INDIVIDUAL

A
  • AGITATION
  • TRUST
  • MISTRUST
  • JEALOUSY
  • DISCONTENT
  • FEELING of INFERIORITY
  • REVENGE
  • SHAME
  • ETC.
17
Q

SENTIMENTS Linked to TRANSITIVE Tendencies

A
  • SYMPATHY
  • LOVE
  • HATE
  • RESPECT
  • CONTEMPT
  • ESTEEM
  • COMPASSION
  • ETC.
18
Q

PASSIONS

A

the ACTS of the SENSIBLE APPETITES (Aquinas)

19
Q

3 Ways Distinguish Passions

A

1) According to SENSIBLE FACULTY
2) According to OBJECT of Passions
3) Applying only to IRASCIBLE Appetites

20
Q

According to SENSIBLE FACULTY

A

CONCUPISCIBLE or IRASCIBLE

Concupiscible: impulse toward sense pleasure

Irascible: aggressive impulse (difficult pleasure to be attained, or the evil to be avoided)
[Hardon: sense faculty that is aroused to resist an impending danger.]

21
Q

According to OBJECT of Passions

A

1) Absent Pleasure - desire
2) Present Pleasure - joy
3) Present Evil - sadness
4) Absent Evil - flight

22
Q

Applying only to IRASCIBLE Appetites

A

1) A Good that is Hard to reach, but POSSIBLE - Hope

2) The Loss of the same Good - Discouragement

23
Q

Why every appetite searches for its Proper Object, Independently or in Rational Order….

A

Concupiscence

24
Q

VALUE of SENTIMENTS depends on…

A

1) TRUTH or FALSITY of the evaluation they contain:
2) CORRECTNESS or INCORRECTNESS of the behavior suggested by passions:
3) INTENSITY and CONTENT

25
Q

TRUTH or FALSITY of the evaluation they contain

A
  • TRUTH: judging good act to be good

- FALSITY: judging bad act to be good

26
Q

CORRECTNESS or INCORRECTNESS of the behavior suggested by passions:

A
  • CORRECTNESS: if leads to good Moral Behavior

- INCORRECTNESS: if leads to Bad Behavior

27
Q

INTENSITY and CONTENT

A

influences the QUALITY of the Passion

28
Q

How to EDUCATE SENTIMENTS

A

1) Interpret
2) Evaluate
3) Direct or Correct

29
Q

[Educating Sentiments]

INTERPRET

A

understand WHY this passion is Influencing Me

30
Q

[Educating Sentiments]

EVALUATE

A

Put the good or evil that we are affectively experiencing in RELATION to GLOBAL GOOD of the Christian View

31
Q

[Educating Sentiments]

DIRECT of CORRECT

A
  • ACCEPT the sentiment if it’s direction is Good.

- MODIFY or REJECT if its direction is Bad

32
Q

ANTECEDENT PASSIONS

A

Happen BEFORE the ACT of the WILL

33
Q

[Antecedent Passions]

How INFLUENCE the WILL

A

1) THROUGH the INTELLECT: present Act as something good to do. It is DISORDERED if it presents an act as good that the Person Normally and Habitually Judges as BAD.
2) THROUGH the WILL: it Weakens it by Exhausting the person so he Loses some of his Self Control and acts Less VOLUNTARILY

34
Q

CONCOMITANT PASSIONS

A

Happen at the SAME TIME as the Act of the Will

35
Q

CONSEQUENT PASSIONS

A

Happen AFTER the Act of the Will