Chapter 3: Defining Economics Flashcards

1
Q

Paradigm

A

School of thought.

Frames types of questions and phenomena that will be analyzed, and the approach or method a theorist will employ.

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2
Q

Ideology

A

Ideas, beliefs, subjective values, and prevailing world views that a person holds. Influences the way a person perceives what they believe is correct or incorrect about their social circumstance, or the larger world in which they live.

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3
Q

Economic Perspectives (3)

A
  1. Conservative
  2. Progressive
  3. Radical
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4
Q

Conservative Economics

A
  1. Markets work well on their own without interference
  2. Markets should be responsible for how society allocates resources
  3. Government involvement is disruptive to market performance, and should be limited
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5
Q

Progressive Economics

A
  1. Markets should generally be responsible for how society allocates resources
  2. Free Markets generate inequality
  3. Free Markets are unstable
  4. Government intervention is necessary
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6
Q

Radical Economics

A
  1. Market economies are class-based systems, based on one’s position (owner, laborer, etc.)
  2. Market economies empower the wealthy, owners of assets
  3. Market economies exploit labor
  4. Free Market capitalism is unstable and needs to be replaced
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7
Q

Negative Externality

A

A cost suffered by a third party as a consequence of an economic transaction. Represents an inefficient allocation of resources.

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8
Q

Neoclassical Economics

A

Broad theory that focuses on supply and demand as the driving forces behind the production, pricing, and consumption of goods and services

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9
Q

Mainstream/Orthodox Economics

A

Broadly used to describe schools of economic thought that are considered to be part of neoclassical economics

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10
Q

Heterodox Economics

A

Schools of economic thought outside of mainstream/orthodox economics

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11
Q

Primary Criticisms of Mainstream/Orthodox Economics

A

Absence of consideration of external factors. Assumes complete rationality of actors. Assumes individuals are selfish and will act in their best interests. No place for moral concerns or altruism. Does not recognize humans are emotional and may make irrational decisions.

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12
Q

Behavioral Economics

A

Seeks to utilize experiences and psychology to explain actual human behavior. Otherwise rational, optimizing people will deviate from standard orthodox economic actions because people can be influenced by non-economic factors such as religious beliefs and cultural norms.

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13
Q

Invisible Hand Theory

A

Mainstream/neoclassical economics theory that individual self-interest and freedom to produce and consume collectively maximize common good. Governments have little to no role to play in this theory, except for ensuring that the rule of law is followed

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14
Q

Criticism of the Invisible Hand Theory

A

Recent events, especially those relating to the Great Recession, have proved that common good is not always the end result of individuals pursuing profits

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15
Q

Rational Choice Theory

A

Underpinning of mainstream economic theory, that assumes individuals use rational calculations to make rational choices and achieve outcomes that are aligned with their own personal objectives

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16
Q

Criticism of Rational Choice Theory

A

Individuals do not always make rational utility-maximizing decisions (studied by behavioral economics). People are not always able to obtain all information they would need to make the best possible decision. Further, when people are anxious, they fail to make rational decisions (stressors that produce anxiety suppress parts of the brain in rational decision making).

17
Q

Richard Thaler’s Mental Accounting Example (irrationality of Rational Choice Theory)

A

People behave irrationally by placing greater value on some dollars than others, although they are worth the same. Someone may drive to another store to save $10 on a $20 purchase, but not to save $10 on a $1000 purchase.

18
Q

Brexit (example of what?)

A

Example against rational choice theory. Brexit proponents used promotional campaigns that were based on emotion rather than rational analysis. Financial markets responded to Brexit with wildly increasing short-term volatility.

19
Q

Resources (Orthodox Economics)

A

Land, labor, and capital. Resources are needed for production, and resources are limited.

20
Q

Wants (Orthodox Economics)

A

“Wants” are things produced by resources, individuals garner utility (happiness from consumption, Wants are unlimited (people have insatiable desires/are greedy)

21
Q

Happiness Economics Results

A

People that focus on the goals of monetary gain and material benefits tend to be less happy than people who are less/not focused on those goals (people focused on interpersonal satisfaction like love, respect of peers, affection, family fulfillment, relationship fulfillment)

22
Q

Heterodox Economics Critique of Orthodox Economics:

Unlimited Wants

A

Assumption of unlimited wants/scarce resources, and that happiness is derived from them. Anthropologists have noted hunter-gatherer societies that are viewed by industrial societies as deeply impoverished, but were actually affluent in happiness because their basic needs were met, and wants were easily satisfied. Happiness Economics has found that pursuit of monetary gain/material benefits are not correlated with contentment.

23
Q

Heterodox Economics Critique of Orthodox Economics:

Facts/Values

A

Orthodox economists insist facts and values are to remain separate, implying that they do not make assumptions themselves (such as the desire to maximize acquisition, or that consumers make rational decisions). Ok to employ subjective assumptions and values, but cannot present them as “fact”.

24
Q

Heterodox Economics Critique of Orthodox Economics:

Efficiency and Scarcity

A

Assumption that markets are efficient, and that unfulfilled wants and needs are the byproduct of scarcity and endless desire. A homeless man’s lack of housing is not the byproduct of scarcity, but the byproduct of misallocated resources. Malnourishment in impoverished countries is not due to lack of food in the world (World Hunger Education Service), but uneven distribution of the resource. There are actually more than enough resources to meet all humanities material needs, and many of their wants.

25
Q

Heterodox Economics Critique of Orthodox Economics:

Needs and Wants

A

Absence of acknowledgement of wants vs. needs, producing potentially misleading insights. Or, assumption in the application of orthodox economics that needs are already met (not true!). Needs are food, water, shelter, and safety. Wants are desired, but not necessary for an individual to function in society. If needs are not being met, can orthodox economics be trusted to prescribe a solution that might ease human suffering?

26
Q

Heterodox Economics Critique of Orthodox Economics:

Individual vs. Social

A

Assumption that the social element of economics is secondary to that of the self-interested individual, making the role of larger society unclear. Ignores influence of social institutions on individual behavior, such as cultural norms that encourage concern for the well-being of others instead of maximizing individual acquisition.

27
Q

Enlighted Self-Interest (Orthodox Economics Concept)

A

the idea that it can be in one’s self-interest to act to benefit others (when society is better off, the individual benefits), and that this is a type of utility. Example: charitable giving

28
Q

Heterodox Economics Critique of Enlightened Self-Interest

A
  1. Enlightened self-interest is contradictory and inconsistent with the basic premise of orthodox economics (that want fulfillment is attained by product acquisition). For example, charitable giving is not product acquisition but product dissipation.
  2. If orthodox economics is updated as the study of utility maximization (where utility can include the dissipation of product), then any action can be said to be utility maximizing, otherwise the person would not engage in the action. Then any action taken is by definition in one’s best interest, and there is no empirical function left in this economic theory.
29
Q

Heterodox Economics Critique of Orthodox Economics:

Endless Growth

A

Assumption that unless growth is unquestionably desirable, even as it is also assumed that resources are finite. Disregards the implications for the future of humanity on a finite planet with finite land, atmosphere, water, and other natural resources. Emphasizes desirability of endless happiness being derived from the endless consumption of products.

30
Q

Orthodox Economics Solution to Negative Externalities

A

Development of institutional mechanisms that assign penalties to those that create negative externalities (example: tax on polluters)

31
Q

Heterodox Economics Critique of Orthodox Economics Solution to Negative Externalities

A

Failure to properly tax negative externalities results in economic efficiencies. A large government bureaucratic structure would need to exist to tax all externalities. A regulator cannot precisely calculate the tax to correct for costs of negative externalities.

32
Q

Economics (Revised definition suggested by textbook)

A

Study of social provisioning, in which an understanding of the development of political economies is rooted in social, political, natural, and cultural processes