Chapter 3 Flashcards

1
Q

What are interpretive theories?

A
  • Theories that draw attention to people’s intersubjective understandings of the world around them, other people, and themselves
  • Focus on meanings that emerge from interactions between people who are engaged in symbolic dialogue
  • Symbolic interactionism, labelling theories, and theory of deviant career
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2
Q

What are critical theories?

A
  • Theories that focus on power dynamics that underlie creation of social rules and they have emancipatory foundation
  • Self-reflective, value-orienting foundation
  • Power relations that underlie creation of social rules
  • Goal of social justice
  • Conflict theories, power-reflexive theories, feminist theories, and post-modern theories
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3
Q

What approach do labelling theories and conflict theories make up?

A
  • Constructionist approach
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4
Q

What is symbolic interactionism?

A
  • Theoretical perspective that describes society as composed of social interaction, which occurs via communication through symbols; foundation for all interpretive theories - communication is source of all meaning and understanding
  • Develop understanding and attribute meaning to world around us and to ourselves on basis of interactions we have had with others
  • Society is created by social interaction; interaction occurs via symbols; symbols have different meanings in different contexts
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5
Q

What are the various processes involved in symbolic interactionism?

A
  • Role taking: Place ourselves in roles of other to see from their point of view, which influences our own attitudes and actions
  • Looking-glass self: Our assumptions about what others think influences how we think about ourselves and how we act
  • Significant others: People who are personally important to us (perceptions and reactions matter)
  • Generalized others: Perception of the viewpoints of generic “people” in society (what would “people” say)
  • Based on these processes, individuals come together and form groups based on shared perceptions
  • Deviance dance can emerge - some will type others as deviant while others will say the are normal
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6
Q

What are labelling theories?

A
  • Interpretive theories that describe process by which individuals are labelled as deviant, which then has implications for how others treat them and their own subsequent behaviours and identities
  • Identities will begin to incorporate label
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7
Q

What is tagging? What is the dramatization of evil?

A
  • Tagging: Deviant label we initially attach to an individual’s behaviour
  • Dramatization of evil: Judgement that is no longer a particular behaviour that is deviant, but rather it is the person themselves that is deviant
  • Initially identify particular act as deviant (“tagging”) but then come to generalize judgement to person as a whole (“dramatization of evil”)
  • Results in changes to identity, subsequent behaviour correspond to label
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8
Q

What is the difference between primary and secondary deviance? What is master status?

A
  • Primary deviance: Occasional rule breaking everyone engages in, seldom noticed and rarely caught
  • Secondary deviance: Lifestyle and identity based on chronic rule breaking - getting caught sets in series of processes that result in secondary deviance
  • Master status: Core characteristic by which others identify a person (labelled as deviant = master status)
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9
Q

What is stigmatization? What is dramaturgy? What are the front-stage and back-stage selves?

A
  • Stigmatization: Process of exclusion that follows deviant master status
  • Dramaturgy: Interpretive school of thought that suggests social life is similar to performing in theatre - front-stage selves and back-stage selves
  • Front-stage self: Social roles people play when in front of variety of audiences
  • Back-stage self: Individuals’ identities and behaviours when they are no longer in front of any audience
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10
Q

What is a spoiled identity? What is a discredited or discreditable stigma? Impression management?

A
  • Stigmatization faced when an individual assumes a deviant role on front stage
  • Discredited: Stigma is clearly known and visible
  • Discreditable: Stigma can be hidden and is unknown
  • Impression management: Techniques used by individuals to manage their stigmatization (e.g., humour, educational, defiance, cowering)
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11
Q

What is disintegrative shaming? Reintegrative shaming? Tertiary deviance?

A
  • Disintegrative shaming: Process by which deviantized persons are rejected from the community
  • Reintegrative shaming: Individuals are temporarily stigmatized for their deviant acts, but then accepted back into the community (positive consequence of stigmatization; stigma is temporary)
  • Tertiary deviance: Following person’s transition to secondary deviance, his or her efforts to resist deviant label and instead redefine normal in a way that includes the deviantized behaviour or characteristic
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12
Q

What is the deviant career?

A
  • Interpretive theory of deviance that claims deviance emerges, progresses through stages, and changes over time, similar to developmental stages of a career
  • Career contingencies: Various turning points that influence directions people take (entrance phases, management phases, exit phases)
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13
Q

What is the pure, falsely accused, and secret deviant?

A
  • Pure deviant: Engage in deviance and are perceived and responded to as such
  • Falsely accused deviant: Perceptions and reactions matter, not objective reality
  • Secret deviant: Aren’t caught and behaviour does not result in labelling/stigmatization
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14
Q

What are the limitations of interpretive theories?

A
  • Most significant is lack of attention to social structure (structural considerations have been integrated with an integrative perspective - e.g., structural and individual considerations for drug addiction)
  • Lemert’s version of labelling theory criticized for ignoring role of social structure - focuses on adolescents and not long-term; only looks at those who have been formally labelled (doesn’t compare those who have not been labelled); processes involved in transition from primary to secondary deviance not addressed sufficiently
  • Many have argued that theories reflect processes rather than formal theories (no concepts to be operationalized, not testable)
  • Have been integrated with many other theories to explain situations
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15
Q

What are the core assumptions of conflict theories?

A
  • Social rules do not emerge out of consensus but rather out of conflict and serve interests of the powerful
  • Powerful groups less likely to act out because the rules were made for them in the first place
  • Members of less powerful societies more likely to act out because: their sense of oppression and alienation causes them to act out in rule-breaking ways, social rules have defined the acts of powerless as deviant in the first place
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16
Q

What are instrumental marxists vs. structural marxists?

A
  • Instrumental Marxism: Proposes social rules are created to serve the interests of the powerful, becoming tools to control the proletariat - deviant label controls proletariat and maintains economic structure of society
  • Structural Marxism: Proposes social rules are created to protect the capitalist economic system and may then be applied to members of the proletariat or bourgeoisie
17
Q

What are pluralist, cultural, and group conflict theories?

A
  • Pluralistic: Multiple dimensions to inequality or power as opposed to just economic dimension
  • Cultural: Dominant culture within a society imposes its norms on everyone despite the fact that other cultures within that society have varying norms
  • Group: Groups struggling for power with each group attempting to win the support of authorities (their norms will gain legitimacy)
18
Q

What are ideology, hegemony, and false consciousness?

A
  • Ideology: Worldview held by society’s powerful groups - idea about the way things should be, powerful groups are the source of these ideas but then promote ideologies as common sense
  • Hegemony: Gramsci. Dominant way of seeing and understanding the world, as determined by ideology of powerful groups and then taught to citizens as common sense
  • False consciousness: Frank school. False sense of freedom held by powerless groups
19
Q

What are power-reflexive theories?

A
  • Emphasize interconnections of knowledge and power and propose all claims to knowledge are socially situated, embedded within relations of power
  • Multiple discourses (bodies of knowledge, all that is “known” about phenomenon) exist but power dynamics determine which discourses become legitimized - e.g., punishing criminals has more discourse due to powerful preferring this view as opposed to rehabilitation
  • Pervasiveness of regulatory mechanisms within a panoptical society results in self-surveillance and self-control
20
Q

What are feminist theories?

A
  • Emphasis on female experiences and their divergence from male experiences (human experience is gendered)
  • Mainstream (“malestream”) sociological theories have been criticized for: ignoring women altogether, assuming research on male experience can be generalized to female experience, treating women as peripheral “other” that stands in contrast to male normative standard
  • Females are considered deviant if they differ from males
21
Q

What is the difference between radical vs. liberal feminism?

A
  • Radical = e.g., prostitution as example of sexual oppression
  • Liberal = e.g., occupation in which women need to be given more control over working conditions
22
Q

What are postmodern theories? What is skeptical vs. affirmative postmodernism?

A
  • Based broadly on the conception of rejection (reality is too complex, grand, overarching theories don’t work)
  • Skeptical postmodernism: Knowledge is impossible and only chaos and meaninglessness exist
  • Affirmative postmodernism: Deconstructs master narratives, overarching theories, or knowledge and focuses analysis on the local and specific - can only gain knowledge in specific contexts, not generalizable
23
Q

What has rapid social change since WWII resulted in postmodernist theories?

A
  • Society being more commercial than industrial (produce and consume)
  • People being consumers rather than citizens
  • The “end of the individual” (lost sight of who we are as individuals, image constantly changes)
  • Erosion of any dominant moral codes by which deviance can be judged (no longer exist)
24
Q

What are the limitations of critical theories?

A
  • Inconsistent empirical support for relationship between economic factors and crime and for structural bias in criminal justice system
  • Reflect processes, perspectives, or ideologies rather than formal theories (in response to this, theoretical integration has occurred - interactionist and conflict theories to study racial profiling)
  • Fail to recognize consensus that exists in society (there is more consensus in society than theory gives credit to)