Chapter 3 Flashcards

1
Q

René Descartes (1596-1650) way of discovering truth

A

> Through reason.

> These ideas are treated as premises from which conclusions can be drawn by “simple and easy reasoning.”

> such a procedure is the hallmark of rationalism: provided our premises are correct, our ability to use reason is sufficient to provide us with the truth.

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2
Q

Describe the argument that is traditionally “known as Descartes’s Cogito, and the process by which it is reached is called Cartesian doubt

A

Descartes reasons that he cannot doubt the fact of his own thought, and therefore there must be a thinker who was thinking those thoughts.

The thinker is, of course, Descartes himself, and so the fact of his existence is beyond doubt. In Latin, the passage “I am thinking, therefore I exist” is Cogito, ergo sum.

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3
Q

What conclusions follow from Descartes’s Cogito?

A

> Clear and distinct ideas must come from God, since Descartes himself was too imperfect to have generated them on his own.

> Such ideas include the truths derived through mathematical reasoning i.e. the sphere.

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4
Q

Did Descartes propose dualism? What does dualism entail to Descartes?

A

> Yes, Descartes goes on to argue that the mind is quite separate from the body.

> Although a mind may interact with the body in which it is housed, each is of a different nature from the other.

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5
Q

Where did the mind and body interact for Descartes?

A

> From Descartes’s viewpoint, the mind comes from God and is immortal.

> By contrast, the body is mechanical and operates in the same way as a clock or any other machine.

> Descartes suggested that the interaction takes place via the pineal gland, a singular structure centrally located in the brain

> his model of the mind-body relation, often called interactionism, became so widespread as to be almost “common sense” itself.

> As one famous twentieth-century philosopher observed, Descartes’s view is that the mind is in the body as if it were a ghost in a machine

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6
Q

Because the Cartesian model has been so central to Western psychology, it is import-ant that we be absolutely clear about its most important features- what are they?

A
  • Mind and body are separate.
  • While the human body is subject to the same mechanical laws as any other physical body, the mind operates according to its own rules, which come from God.
  • We know our own mind directly, through introspection. We cannot know other people’s minds directly, since we cannot observe them. All we can observe about other people is the state of their bodies.
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7
Q

What is introspection?

A

“the act of looking inward, the examination of one’s mental

experience” followed by “the report of . . . the mental contents of one’s consciousness”

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8
Q

What does the cartesian model say about introspection?

A

The Cartesian model suggests that introspection is the proper psycho-logical method,

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9
Q

Aside from his view on the mind, what else did Descartes contribute?

A

> conception of the body as a machine.

> example of the mechanical model

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10
Q

Another good example of the use of mechanical models may be found in the work of?

A

> eighteenth-century inventor Jacques de Vaucanson, who built not only a statue that played the flute, but also a duck that “stretches out its neck to take corn out of your hand, it swallows it, and discharges it digested by the usual passage”

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11
Q

Our discussion of Descartes’s views concerning the body points to three controversial issues - what are they?

A
  1. Can a machine be built that will simulate human behaviour in a way that makes its actions indistinguishable from human behaviour?
  2. Are there qualitative diff erences between humans and other organisms?
  3. Should we be able to do whatever we want with animals in our research?
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12
Q

Among the areas to which Descartes made strong contributions, what was another? (Separate from dualism and the mechanical model)

A

> the study of visual perception

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13
Q

What is the projective model in physics?

A

> The projective model represents the eye as being located at the apex of a visual pyramid.

> What the artist represents on the picture plane is a projection of the surface of an object.

> The result is that objects depicted in a picture appear to lie behind the picture plane.

> The picture plane is like a window through which you are looking at objects in the distance.

> Notice that the eye can only be at one place when the picture is constructed.

> That position is called the station point (Sedgwick, 1980: 40).

> The station point gives the spectator a point of view.

> Changing the station point changes what will be represented in the picture, just as moving in relation to a window changes what you see through it.

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14
Q

A great deal of research and theory in the psychology of perception is based on what model? What is a consequence of this model?

A

> The projective model.

> Over time, the projective model has become generalized far beyond its original context of painting. We now talk about individuals having different “points of view” no one’s is more privileged than the other

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15
Q

What is one consequence of taking physics as a model for psychology?

A

One consequence of taking physics as a model for psychology is that the subject matter of psychology is seen as essentially the same as physics.

> For example, in Newtonian physics the basic subject matter is the motion of objects; however, Kimble argues that motion is also the subject matter of psychology, but it is the motion of organisms—behaviour—rather than the motion of inanimate objects that the psychologist tries to understand.

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16
Q

What is Kimble’s threshold model?

A

> In the figure, “potential” refers to the readiness of a system to respond and “instigation” refers to the amount of a stimulus that is applied to the system.

> The threshold curve shows that the greater the potential, the lower the instigation required to elicit a response from the system.

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17
Q

What contributions did Goethe have for colour?

A

> Goethe is describing the phenomenon known as after-images.

> I.e., if you stare at a red patch and then a white wall, you’ll see a green patch.

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18
Q

How does empiricism differ from rationalism?

A

Rather than rely on reason to provide us with the truth (rationalism), the empiricist trusts only the evidence provided by our senses.

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19
Q

In Locke’s Essay Concerning Human Understanding, what did he argue?

A

> “there are no innate principles in the mind,” thus taking a position contradictory to Descartes.

> Part of Locke’s argument is that even if there were ideas that everyone believed in, that would not show them to be innate, since people could have arrived at this unanimity in some other way.

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20
Q

What did Locke mean by an idea? What are some examples?

A

> By an idea, Locke meant “whatsoever is the object of the understanding”

> The following are examples of ideas: “whiteness, hardness, sweetness, thinking, motion, man, elephant, army, drunkenness”

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21
Q

Locke suggests that we get ideas from two different sources. What are they?

A

1) The first is sensory experience, which furnishes us with the experiences we need to have ideas such as “yellow, white, heat, cold, soft, hard, bitter, sweet and all those we call sensible qualities”

2) The second source of our ideas is reflection, by which he meant the “perception of the operations of our own mind within us” (ibid., 90). We can observe ourselves engaged in such operations as “perception, thinking, doubting, believing, reasoning, knowing, will-ing” (ibid., 90) and thus have some idea of these activities.

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22
Q

To Locke, what is the most important source of information about psychological concepts?

A

If we follow Locke, self-observation will be the most important source of information about psychological concepts.

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23
Q

What is the role of introspection in psychology?

A

> The role of introspection as a method in psychology has been a continuing source of controversy

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24
Q

For Locke and empiricists, what is our understanding a product of?

A

> the product of our experience, not of our reason. In fact, that is what it means to be an empiricist.

> Here Locke is suggesting that even basic concepts, such as those of colour, must be acquired, along with less common experiences, such as the taste of an oyster.

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25
Q

Locke attempted to demonstrate his empiricist orientation by means of a

A

> “thought experiment” that had been proposed by his friend Molyneux.

> A thought experiment is a device often used in science that involves considering the results of an imaginary experi-ment, which, if it could be performed, would yield important conclusions.

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26
Q

What is the though experiment as suggested by Molyneux?

A

> That is, would a newly sighted adult be able to distinguish visually between two shapes without touching them?

> As far as Locke was concerned, the answer was clearly “No,” and the result of the Molyneux experiment was a foregone conclusion. (this caused controversy)

27
Q

What are simple ideas?

A

Simple ideas, as the name suggests, cannot be reduced to anything more elementary

> I.E. “the coldness and hardness” felt “in a piece of ice being as distinct ideas in the mind as the smell and whiteness of a lily”

28
Q

What are complex ideas?

A

Complex ideas are com-pounded out of simple ones, and by this process of combination we may arrive at abstract ideas such as army, constellation, and ultimately, universe

29
Q

The existence of complex ideas points to the importance of…

A

> The existence of complex ideas points to the importance of the association of ideas.

> Although people have many ideas in common, each of us may also have ideas that may strike others as unusual, because each of us will have had some unique experiences.

> Moreover, each of us may have particular sequences of ideas

> (Locke’s view was that “custom settles habits of thinking” which means the beliefs and attitudes we express are the result of the way in which our ideas have become associated.)

30
Q

Locke ([1699] 1965: 61) held that rewards and punishments are:

A

> the “Spur and Reins whereby all Mankind is set on work, and guided.”

> To make children act reasonably, adults must apply rewards and punishments in the proper ways

31
Q

Objects have qualities, by which Locke meant…

A

> “the power to produce any idea in our mind . . . . Thus a snowball [has] the power to produce in us the ideas of white, cold and round”

32
Q

What is a primary quality? What are some examples?

A

A primary quality is one that is in the object itself. For example, the fact that an object is moving is a primary quality, because motion is a prop-erty of the object itself.

> Other primary qualities include size and number (how many or how few objects there are).

33
Q

What does Locke give as an example for objects that have the power to produce experiences in us that are not the same as any property or object.

A

> Locke gives “colours, sounds and taste” (ibid., 112) as examples.

> In Newton’s colour theory, in which we noted the importance of the distinction between the stimulus for colour and the experience of colour.

> Locke is making a similar point by drawing our attention to secondary qualities that, unlike pri-mary qualities, do not correspond to the experience to which they give rise.

34
Q

In his first book, A New Theory of Vision, what did George Berkely argue?

A

> he argued that there were no unambiguous visual cues to the spatial location of objects.

> Berkeley resolved this problem by suggesting that the sense of touch provided the observer with an important source of information that supplemented the visual information available.

35
Q

What is size constancy?

A

The tendency to perceive an object as the same size despite changes in its distance from the eyes

  • an object keeps its same size no matter its distance from our eyes
  • change in size of image on retina is cue to depth

> Your action corrects your vision. This illustrates one of Berkeley’s points: the perceived location of objects is determined by what you do in relation to them.

36
Q

In A New Theory of Vision (1910: 114), Berkeley argued what?

A

> His pos-ition is often expressed by the slogan to be is to be perceived. Nothing exists apart from our experience of it.

37
Q

What is the important psychological point behind the doctrine of “in a new theory of vision”

A

> If a tree falls in the forest and no one is there to hear it, then it is not psychologically real for anyone.

> An event must be in at least one person’s experience to have an effect on anyone’s behaviour. What is real for us is only what we experience.

38
Q

What did Hume observe about causality?

A

> Hume ([1748] 1951: 199) observed that “it is a general maxim in philosophy that whatever begins to exist, must have a cause of existence.”

> We use it to understand why things are the way they are.

39
Q

What does causality mean?

A

> It is the result of an association built up between one event and another.

> After repeatedly observing one event followed by another, we find it natural to think of the latter as the effect of the former.

> Thus, Hume’s definition of cause is not only simple but also avoids implicating a necessary connection: “an object followed by another, and whose appearance always conveys the thought to that other”

40
Q

Hume is usually regarded as a…

A

> Hume is usually regarded as a skeptic, someone who finds it difficult to believe that certainty in knowledge is possible.

41
Q

What did Hume believe about the self?

A

> Hume is suggesting there is nothing that uniquely corresponds to the concept of a self. Our belief that we possess a self is an illusion.

42
Q

By an impression, Hume meant…

A

“all our more lively perceptions, when we hear, or see, or feel, or love, or hate, or desire, or will.

43
Q

How are impressions contrasted from ideas to Hume?

A

> ideas are the less lively perceptions, of which we are conscious, when we reflect on any of those sensations or movements above mentioned”

> ideas are derived from impressions.

44
Q

What school of thought did James Mill represent?

A

James Mill “is usually said to represent the peak of associa-tionism” (Dennis, 1948: 140). He distilled the British empiricist and associationist prin-ciples we have been discussing into a simple, straightforward psychology.

45
Q

What does James Mills believe is the building blocks of the mind?

A

> James Mill ([1829] 1948: 149) describes how sensations are the ultimate build-ing blocks of the mind

46
Q

What do we mean by “sensations” when we say it?

A

> when I describe a tree (or anything else for that matter) I am not referring directly to anything in the external world. Rather, I am describing the sensations that the tree has given rise to in me.

47
Q

For James Mill, mental events combine according to the laws of

A

> association to create ideas of increasing complexity.

> Then an idea is created from this process. (There is nothing more to any idea, no matter how complex, than the sum of its component parts)

48
Q

Widely regarded as a genius, John Stuart Mill made lasting contributions to a variety of disciplines, including:

A

logic, politics, and psychology.

49
Q

What was John Stuart Mill’s notable conceptual innovation?

A

> mental chemistry, which treats complex ideas as the product of a process analogous to a chemical reaction.

50
Q

For J.S. Mill, a complex idea is formed by…

A

> blending together of several simpler ones, when it really appears simple (that is, when the separate elements are not consciously distinguishable in it) [can] be said to result from, or be gen-erated by, the simple ideas, not to consist of them

51
Q

One of the consequences of the doctrine of mental chemistry, however, is:

A

makes it more difficult the use of introspection as a method for the discovery of mental elements.

52
Q

What were J.S. Mill’s influential thoughts in his book:

A

> J.S. Mill’s interests were extremely broad, and he wrote influen-tial works about ethical, political, and social issues.

> In his book The Subjection of Women , he argued in favour of the “principle of perfect equality, admitting no power or privilege on the one side, nor disability on the other”

53
Q

What did Wollstonecraft argue about in “A Vindication of the Rights of Women”

A

> Although Wollstonecraft believed, as did empiricists such as Locke, that there were no innate ideas and that the mind is a blank slate

> she also believed that the properly educated mind could discover things for itself

54
Q

What did Wollstonecraft propose?

A

> proposed a system of education in which “boys and girls might be educated together, absolutely free and open to all classes,” at least for the younger children.

> Treating women equally in the educational system would undermine the tradition whereby women were “shut out from all political and civil employments”

55
Q

Wollstonecraft had, for her time, a very sophisticated view of…

A

the relation between emotion and reason. Emotion has often been thought of as entirely a bodily process, less abstract and “psychological” than reason.

56
Q

What was the term Wollstonecraft used for emotion?

A

> She used the word sensibility to refer to this aspect of emotion.

> Reason is proper work of the head, sensibility is the proper work of the heart”

> She introduced the idea that emotions were not merely bodily “agitations.”

> She suggested that feeling could also provide a point of view on a situation that supplemented the point of view given to us by reason alone.

57
Q

Wollstonecraft belongs to a somewhat neglected aspect of the history of psychology- what aspect is that?

A

> Utopian tradition in psychology.

> Such social activism is characteristic of many twentieth-century psychologists

58
Q

What did Kant try to prove about Hume?

A

> Kant tried to demonstrate that Hume’s skepticism was wrong

> that one could reach definite conclusions through the use of reason.

> One of these conclusions was that we could arrive at certain necessary truths about our subjective experience, although nothing could be known about the world outside ourselves.

59
Q

Kant recommended that we take an approach similar to that taken by:

A

> Copernicus (1473-1543) in his attempt to understand planet-ary motion. Copernicus’s revolutionary way of understanding the solar system was to insist that the earth was not at its centre.

60
Q

What did Kant argue about causality in contrast to empiricists?

A

> it was a mistake to assume that a concept such as causality referred to something outside ourselves

> insisted that our experience was actually shaped by our concepts rather than the other way around

61
Q

Kant’s second Copernican revolution involves:

A

> the person ultimately constructs his or her own experience. (Without our concepts, we would not have experience. Our concepts make our experience possible)

> He observed that everyone (not just scientists) tends to organize per-sonal experiences in terms of causes and effects.

> We impose cause and effect relationships on the world, rather than observing them in the world.

62
Q

Kant was not suggesting that everyone organizes every aspect of experience. What does this mean?

A

> Individual experiences may be unique.

> However, in addition to having our own unique experiences, we can and do make judgments that are much more general.

> our judgment is determined by the concepts we use to think about a situation, not simply by our “impression” of the situation

63
Q

In order to see why Kant believed that psychology could never achieve the status of a true science, we must explore his distinction between:

A

> his distinction between the external sense and the internal sense.

> Our experience of what goes on outside of us is given to us through our external senses, such as vision.

> Kant believed that psychology has as its subject matter the data of this internal sense, and that these data are difficult, if not impossible, to organize mathematically, instead we organize it based on time. (Causality)

64
Q

When we acknowledge the study of “of our inner life” what are we trying to prove?

A

In what follows, we will see some psychologists trying to show that a science of subjective experience really is possible.