Chapter 2 - the self in a social world Flashcards
spotlight effect
The belief that others are paying more attention to our appearance than they really are.
Timothy Lawson (2010)
- study where students wore a shirt that said american eagle
- nearly 40% of students were sure that others would remember the shirt
- but actually only 10% did
illusion of transparency
The illusion that our concealed
emotions leak out and can be easily
read by others.
(Vorauer & Ross, 1999)
We feel especially transparent when we feel self-conscious and worry about being evaluated negatively
by others
Savitsky and Gilovich (2003)
focus on whether illusion of transparency may be present with inexperienced public speakers
invited 40 university
students to their laboratory in pairs. One person stood at the podium and
spoke for three minutes (on a topic such as “The Best and Worst Things
About Life Today”) as the other sat and listened. Then the two switched
positions and the other person gave a different three-minute impromptu talk.
Afterward, each rated how nervous they thought they appeared while speaking (from 0, not at
all, to 10, very) and how nervous the other person seemed.
People would rate themselves as seeming pretty nervous
but others would rate them as not seeming so nervous
next wondered whether informing speakers that their nervousness isn’t so obvious might help them relax and perform better.
They invited 77 more
university students to come to the lab and, after five minutes’ preparation, give a three-minute videotaped speech on race relations at their university. Those in one group—the
control condition—were given no further instructions. Those in the reassured condition
were told that it was natural to feel anxious but that “You shouldn’t worry much about what other people think. . . . With this in mind you should just relax and try to do your best. Know that if you become nervous, you probably shouldn’t worry about it.”
then explained the illusion of transparency and that others don’t think you are as nervous as you feel
After the speeches, the speakers rated their speech quality and their perceived nervousness
those informed about the illusion-of-transparency phenomenon felt bet-
ter about their speech and their appearance than did those in the control and reassurance conditions. What’s more, the observers confirmed the speakers’ self-assessments.
Social surroundings affect our self-awareness
When we are the only members of
our race, gender, or nationality in a group, we notice how we differ and how others are reacting to our difference. For example, the only woman in an executive meeting is likely to be acutely aware of her gender. When travelling abroad, you may be keenly aware of being Canadian; while at home, however, you might not think about your nationality very much.
Self-interest colours our social judgment
When problems arise in a close relationship, we usually attribute more responsibility to our partners than to ourselves. When things go well at home or work or play, we see ourselves as more responsible. After Canadians Frederick Banting and John Macleod received a 1923 Nobel Prize for discovering insulin, they both thought the discovery was primarily their own. Banting claimed that Macleod, who headed the laboratory, had been more a hindrance than a help. Macleod omitted Banting’s name in speeches about the discovery (Ross, 1981).
Self-concern motivates our social behaviour
In hopes of making a positive impres-
sion, we agonize about our appearance. Like savvy politicians, we also monitor others’ behaviour and expectations and adjust our behaviour accordingly
Social relationships help define the self
In our varied relationships, we have varying selves (Andersen & Chen, 2002). We may be one self with Mom, another with friends, another with teachers. How we think of ourselves is linked to the person we’re with at the moment. And when relationships change, our self-concepts can change as well. University students who recently broke up with a romantic partner shifted their self-perceptions and felt less certain about who they were—one reason breakups can be so emotionally distressing (Slotter, Gardner, & Finkel, 2010).
The self
Self-concept
- who am I
Self-esteem
- My sense of self-worth
Self-knowledge
- How can I explain and predict myself
Social self
- My roles as a student, family member, and friend; my group identity
self concept
How a person answers
the question “Who am I?” provides a
glimpse of their self-concept.
self schema
Beliefs about self that organize and guide the processing of self-relevant information.
Schemas are mental templates by which we organize our worlds. Our self-schemas—our perceiving ourselves as athletic, overweight, smart, or whatever—powerfully affect how we perceive, remember, and evaluate other people and ourselves.
The self-schemas that make up
our self-concepts help us organize and retrieve our experiences.
social comparison
Evaluating your abilities and opinions by comparing yourself to others.
Others around us help to define the standard by which we evaluate our-
selves as rich or poor, smart or dumb, tall or short: We compare ourselves with those around us and become conscious of how we differ. We then use others as a benchmark by which we can evaluate our performance and our beliefs.
Consider a study conducted by Penelope Lockwood of the University of Toronto and
Ziva Kunda of the University of Waterloo (Lockwood & Kunda, 1997). They exposed
first-year or fourth-year accounting students to an article about a superstar accounting student who had won numerous awards, attained a very high grade point average, and landed a spectacular job. For first-year students, this role model represented achievements they
could hope to attain. But fourth-year students students knew that—at this point in their studies—they could not hope to achieve such spectacular heights. As you can see in Figure 2–2,
comparisons to the superstar had strong effects on these students’ self-evaluations. When first- and fourth-year students did not read about the superstar, they had similar self-eval-
uations. But when they were exposed to the superstar, first-year students seemed inspired; their self-evaluations were substantially more positive. Fourth-year students, on the other hand, seemed dejected; their self-evaluations plummeted.
Social comparison explains why students tend to have a higher academic self-evalua-
tion if they attend a school with mostly average students (Marsh et al., 2000; Wang, 2015)
self-concept can be threatened after graduation when a student who excelled in an average high school goes on to an academically selective university. The “big fish” is no
longer in a small pond.
When facing competition, we often protect our shaky self-concept by perceiving the competitor as advantaged. For example, college swimmers believed that their competitors had better coaching and more practice time (Shepperd & Taylor, 1999).
individualism
The concept of giving priority to one’s own goals over group goals and defining one’s identity in terms of personal attributes rather than group identifications.
more common in western cultures
Individualism flourishes when people experience affluence, mobility, urbanism, and mass media, and when economies shift away from manufacturing and toward informa-
tion and service industries (Bianchi, 2016; Grossmann & Varnum, 2015; Triandis, 2000).
independent self
Construing one’s identity as an autonomous self.
One’s identity—as a unique individual with particular abilities, traits, values, and dreams—remains fairly constant.
Western culture assumes that your life will be enriched by believing in your power of personal control.
collectivism
Giving priority to the goals of one’s groups (often, one’s extended family or work group) and defining one’s identity accordingly.
Most cultures native to Asia, Africa, and Central and South America
place a greater value on collectivism
emphasis on the interdependent self
interdependent self
Construing one’s identity in relation to others
In these cultures, people are more self-critical and focus less on positive self-views
Culture and cognition experiment
collectivism also results in different ways of thinking. When shown an animated underwater scene (Figure 2–4), Japanese respondents spontaneously recalled 60 percent more background features than did Americans, and they spoke of more relationships (the frog beside the plant). Americans look more at the focal object, such as a single big fish,
and less at the surroundings
Nisbett
studies examine activation in different areas of the brain (Goh et al., 2007; Lewis, Goto, & Kong,
2008). When shown drawings of groups of children, Japanese students took the facial expressions of all of the children into account when rating the happiness or anger of an individual child, whereas Ameri-
cans focused on only the child they were asked to rate (Masuda et al., 2008).
Pen study
When Heejun Kim and Hazel Markus
(1999) invited people to choose one of these pens, 77 percent of Americans but only 31 percent of Asians chose the uncommon colour (regardless of whether it was orange, as here, or green). This result illustrates differing cultural preferences for uniqueness
and conformity, noted Kim and Markus.
Culture and self esteem
In collectivist cultures, self-esteem is malleable (context-specific) rather than stable (enduring across situations). In one study, four in five Canadian students agreed that they
remain essentially the same person in different situations, compared with one in three Chinese and Japanese students (Tafarodi et al., 2004).
planning fallacy
The tendency to underestimate how long it will take to complete a task.
those around you tend to know more accurately when you will finish a task than you do.