Chapter 12 Flashcards

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1
Q

Is the passing along of norms, practices and values from generation to generation.

A

Acculturation

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2
Q

Is the belief that all forms of life contain elements of the supernatural.

A

Animism

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3
Q

Is the process of ethnic minorities adopting the cultural characteristics of the dominant group while simultaneously rejecting their ethnic traits.

A

Assimilation

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4
Q

Is a statistical way to describe how variation between schools in resources affects individual student achievement test scores. In other words, the total effects on achievement thatcan be attributed to schools.

A

Between schools variation

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5
Q

Is the U.S Supreme Court decision of 1954 outlawing segregated schooling and ordering desegregation in schools in the United States at all deliberate speed.

A

Brown v. Board of Education

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6
Q

Is a kind of religious organization with high engagement with mainstream society.

A

Church

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7
Q

Is a collection of beliefs and rituals that exists outside of institutional religion and unites people in a celebration of society.

A

Civil religion

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8
Q

Is a term used to describe the first free public schools in Europe and the United States.

A

Common Schools

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9
Q

Are laws passed by state legislatures that mandated that all children should attend school. Over the long term, the laws increased school enrollment and decreased illiteracy.

A

Compulsory school attendance laws

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10
Q

Is when parents place a high priority on and strive to achieve the full development of their children through thoroughly engaging them in adult-sponsored activities such as piano lessons, choir and soccer and engage in adultlike conversation with them about life.

A

Concerted cultivation

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11
Q

Is a group of people who gather together regularly for organized worship and religious activities.

A

Congregation

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12
Q

Is an open type of education system where students compete with each other for ever-advancing opportunities.

A

Contest mobility system

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13
Q

Is when colleges redirect some students from the hard conclusion that they do not have the ability to achieve society’s goal, namely to obtain a college degree, by offering various services and options to help them softly and quietly lower their goals and/or exit.

A

Cooling-out function

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14
Q

Is the argument that schools provide students with specific types of educational experiences that correspond to their social class background.

A

Correspondence theory

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15
Q

Is a society that uses educational credentials as a pseudo-ethnicity to control the types and numbers of people who are given entrance into rewarding occupations and, hence, the upper classes. People really learn how to do a job when they are on the job.

A

Credential society

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16
Q

Is a kind of religious organization, typically centered on a charismatic leader, which offers a new interpretation of the afterlife.

A

Cult

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17
Q

Refers to the resources (or knowledge, dispositions and interests) that students from advantaged social backgrounds acquire and that are rewarded by the school system. As opposed to human capital, such resources are often disguised and/or unrecognized by the social actors involved.

A

Cultural capital

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18
Q

Refers to people who have left institutional religion because of dissatisfaction with its structure, organization, politics and/or attitudes.

A

Dechurched

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19
Q

Is a collective governing body of congregations who share a common identity and religious tradition.

A

Denomination

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20
Q

Are religious adherents with a strong focus on spreading their religion to other people.

A

Evangelical

21
Q

Is a person who attends religious services and takes advantage of congregational resources without contributing time or money.

A

Free rider

22
Q

Are religious adherents who take a literal interpretation of a religious text or teaching.

A

Fundamentalism

23
Q

Is the nonacademic learning that schools inculcate in students, such as being punctual, accepting hierarchical authority, thinking and acting individualistically, seeking individual as opposed to group rewards, etc.

A

Hidden curriculum

24
Q

Refers to the investments in one’s self, such as education, experience or expertise, which are rewarded in the job market or economy.

A

Human captial

25
Q

Is a symbolic interactionist concept that implies that humans generate meanings and attach them to things and actions in order to create shared understandings of them. Those with more power are more likely to apply the labels than those with less.

A

Labeling

26
Q

Are religions that believe in the coming of a divine figure for the redemption of humanity.

A

Messianic

27
Q

Is a phrase used to represent the situation in which a particular racial group’s educational and economic success in society, such as Asian Americans, goes beyond all other minority groups.

A

Model minority group

28
Q

Is the belief in and worship of only one god.

A

Monotheism

29
Q

Is a federal education policy of 1862 that set aside land in each state to be used by the state to develop research universities.

A

Morrill Land Grant Act

30
Q

Is the U.S Supreme Court decision of 1896 legalizing separate but equal facilities for Black and White Americans.

A

Plessy v. Ferguson

31
Q

Is the belief in and worship of multiple gods.

A

Polytheism

32
Q

Are mundane, everyday things.

A

Profane

33
Q

Is the measure of religious belief in a population.

A

Religiosity

34
Q

Ae religious adherents who believe that their religion is the one true religion and others must be done away with.

A

Religious extremists

35
Q

Is the coexistence of a wide variety of religious beliefs in a single society.

A

Religious pluralism

36
Q

Are those things that are set apart from everyday life and regarded as extraordinary.

A

Sacred

37
Q

Is the tendency for disadvantaged students to be incorrectly labeled as learning disabled by teachers, which sets into motion a chain of negative consequences such as dropping out of school, inability to obtain a job, engagement in deviant forms of generating income, arrest and incarceration.

A

School-to-prison pipeline

38
Q

Is a religious organization that breaks off from a mainstream church and is less integrated with the surrounding culture.

A

Sect

39
Q

Is the decline of religious authority and separation of society into various institutional components.

A

Secularization

40
Q

Refers to social processes by which individuals take on the social labels assigned to them and act out the expectations others have for them.

A

Self-fulfilling prophecy

41
Q

Refers to the connections among people that cause social cohesion.

A

Social capital

42
Q

Is the idea that schools function to reproduce in the younger generation the same system of social inequality that exists among adults in society and thereby legitimize the system of class domination.

A

Social reproduction theory

43
Q

Is a closed education system in which students are selected and sorted early on for subsequent highly specialized educational training and specific lines of work post-graduation.

A

Sponsored mobility system

44
Q

Is a congressionally ordered study of the extent of segregation and equality of educational opportunity in the U.S. in 1964 that was led by sociologist James Coleman and his colleagues.

A

The Coleman Report

45
Q

Is the belief that god(s) reside separately from humans and other living things.

A

Theism

46
Q

Is formally differentiating the curriculum in terms of courses offered and types of material covered so as to provide different opportunities for students to learn. Typical tracks are called vocational, general, business, college prep and honors.

A

Tracking

47
Q

Is an acronym for White Anglo-Saxon Protestants, or the typical early American settlers from Western Europe.

A

WASPs

48
Q

Is a statistical way to describe how variation within schools in a student’s family background affects individual student achievement test scores. In other words, the total effects on achievement that can be attributed to individual factors as opposed to school factors.

A

Within schools variation