Chapter 10: Religion, Spirituality & Well-Being Flashcards

You may prefer our related Brainscape-certified flashcards:
1
Q

Personal/situational meaning

A

Based on life circumstances/situations, finding meaning in job, relationships, children, etc.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
2
Q

Cosmic/global meaning

A

How are we connected to others, a greater entity/something larger than ourselves?

  1. Breadth: lateral and horizontal comparisons
  2. Depth: looking more deeply into the human condition
  3. Dynamic understanding: not a destination, a dynamic journey/process
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
3
Q

Ways to create meaning

A
  1. Harmony & coherence: A feeling that life makes sense. 2. Religion can provide a sense of coherence, but is not necessary for creating meaning
  2. Service to others/cause: altruism
  3. Creativity: contributions that will outlive you (music, art, research, etc.)
  4. Live life fully!
  5. Suffering: seeing difficult experiences as an experience that you have grown from and learned something important from
  6. Religious experiences: spirituality and religion can contribute to meaning
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
4
Q

Spirituality vs. religion

A

Spirituality is a broader term that includes religion. Both religion and spirituality involve a search for the sacred, something larger than yourself, but the subset of people who are both spiritual and religious use a more formal/structured setting to practice their beliefs.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
5
Q

Benefits of religion

A
  1. Subjective well-being: more PA, less NA, sense of life-satisfaction. The closer people feel towards a higher power, the more they feel a sense of satisfaction
  2. Eudaimonic well-being: having a sense of purpose/meaning is supported by religious participation
  3. Physical health: religion may have a slight advantage over spirituality in this aspect. Being part of a religious group provides a supportive community that can be there for you when you are ill and provide social support.
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

Types of prayer

A
  1. Adoration: expressing worship and love
  2. Thanksgiving: expressing gratitude and thankfulness
  3. Reception: being open/listening to guidance from a higher being, channeling messages
    - Adoration, thanksgiving and reception prayers are associated with increased well-being
  4. Supplication: asking for help regarding a situation - associated with less well-being
  5. Confession: expressing sins, asking for forgiveness - associated with less well-being
  6. Obligatory: The Lord’s Prayer, prayers that are said during certain times/instances - not much of an effect on well-being
    - Some research has shown that being prayed for can increase well-being! Keep in mind that most research in this field is correlational, not causative.
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
7
Q

Religion and well-being

A

Increased well-being for: women, African-American people, older people, frequent attendance, God-focused prayer, and intrinsic/quest orientation
Decreased well-being for: medical neglect, authoritarian beliefs, and negative coping (guilt)

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
8
Q

Possible explanations for relationship between religion and well-being

A
  1. Social support: organized religion has an advantage over spirituality in this domain because there is a constant religious community that is present and available to support. Seeing God as a form of social support can increase well-being through religion
  2. Healthy lifestyle: Idea of one’s body as a temple, being formed in the image of God, religious rules/moral standards can beneficially influence people, motivate them to live healthily
  3. Personality integration: life makes sense, I am working toward a particular goal (heaven/eternity), striving for wisdom, gaining knowledge/applying it to your life
  4. Positive emotions: the sheer experience of feeling more positive through hope, gratitude and forgiveness can explain why religion is linked to increased well-being
  5. Coping strategies: positive coping strategies (prayer, referring to social support for assistance, compassion for yourself and others, how you handle issues in life, collaborative style w/ god would be a positive coping strategy (rather than putting it all in God’s hands and expecting God to do all the work!)
  6. Sense of meaning: sense of purpose, belief that life was meaningful, a sense of connection with others and that you made an impact
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
9
Q

Sacred emotions

A
  1. Gratitude
  2. Forgiveness/self-forgiveness
  3. Empathy
  4. Compassion/self-compassion
  5. Humility
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
10
Q

Gratitude

A

Two-step process - Recognizing positive outcome and recognizing the external source for outcome (i.e., it is other-focused)

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
11
Q

Forgiveness

A

The combination of thoughts, feelings and behaviors towards a transgressor. The goal is to replace negative emotions with positive ones. It is NOT legal pardoning, excusing, condoning, denying, forgetting, or even reconciling. It is not accepting the reason for the transgression or pretending that it didn’t happen. It is a process wherein you free yourself of the negative emotional ties towards the person who wronged or harmed you.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
12
Q

Forgiveness Process

A
  1. Uncovering: uncover the negative impact of not forgiving. If nothing else, it negatively affects you to hold onto anger/sadness, thinking about how not forgiving has hurt you
  2. Deciding: research says that forgiveness is a conscious, cognitive decision. Waiting for feelings to dissipate? You’ll be waiting for a long time! It’s more about realizing that these feelings are not beneficial to you and making a conscious decision to forgive them. Research shows that making this decision first is important so that your feelings can follow suit and decrease in their intensity and their ability to trigger you or hurt you. Learning to let go of the desire to nurse the grudge while still acknowledging that the transgression occurred and deeply impacted you is an important part of the process of forgiveness.
    - Sometimes you may have to recommit to this process, it’s not just about making the decision once. It is an iterative process, you may have to recommit to the decision
  3. Working: doing the difficult work of trying to understand from the other person’s perspective why they behaved
  4. Deepening: how have I grown/changed? Try to see some form of benefit in the process
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
13
Q

Effect of forgiveness interventions

A

Leads to increase in: positive emotions, feelings of control, perspective, healthy relationships.
Leads to decrease in: unforgiveness (nursing the grudge), hostility, physiological activity (undoing effect!)

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
14
Q

Upward spiral of forgiveness

A

Forgiveness happens in the context of social relationships. Someone in a social relationship hurt you -> leads to the forgiveness process -> forgiveness leads to positive emotions -> strengthens the social relationship
More likely to want to forgive someone that you have a social relationship with

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
15
Q

Loving-kindness meditation

A

“May I be filled with loving-kindness. May I be well. May I be peaceful and at ease. May I be happy.”

  • expand outwards to your family, friends, strangers, and people you dislike
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
16
Q

Religious experiences

A

Moments of connection to a higher power, can range from seeing a beautiful sunset attributed to the Creator to a more transcendent experience, where you feel like you are experiencing the sacred on another level.

17
Q

Emotional reactions

A
  1. Elation - when you see someone act altruistically, you are also inclined to act similarly
  2. Awe: a deep appreciation for things, can be a mixture of excitement and fear/overwhelm, may make you feel small in comparison (Grand canyon!). The capacity to slow down, savor the moment, see the big picture, focus on what one loves and ability to trust in the unknowable all increase the capacity to experience awe.
  3. Wonder: pretty similar to awe, has more of a curiosity factor to it that creates a sense of interest and surprise
    a. Physical: beautiful sunset, Grand canyon (how did the Grand Canyon form?)
    b. Personal: things like having a child, watching them mature and grow up
    c. Metaphysical: trying to understand the meaning of things (flying in a plane, looking down onto the earth, wondering about how it came into existence)
18
Q

Types of experiences

A
  1. Peak experiences: brief, intense moments of positive emotion, feeling connected to something larger than yourself (God, nature, etc.)
    a. Plateau: a more extended period of time where you experience these positive emotions
    b. Re-sacralization: reclaim the sacredness in your everyday life, paying attention to the beauty in the world and recognizing the sacredness within it
    c. Nadir experiences: a very intense negative experience that can lead to post-traumatic growth. You might end up having greater well-being associated with going through that difficult experience and coming out on the other side of it!
  2. Numinous experiences: feeling a sense of being in the presence of God or a higher being. Many people report feeling this sensation
  3. Conversion experiences: questioning faith/religion is solidified by a particularly enlightening or impactful experience, realigned with their faith as a result.
    - All these types of experiences can contribute to feelings of elation, awe and wonder
19
Q

Contemplative traditions

A

Quieter experiences, goal is to have a personal relationship with God and to spend time in God’s presence. Typically associated w/ greater experiences of well-being.

  1. Spiritual contemplative traditions:
    a. Transpersonal psychology: Maslow founded back in the 60’s, tried to systematically study religious and spiritual experiences. Not a major branch of psychology
    b. Mysticism: altered state of consciousness that can happen outside of organized religion, feeling the presence of a higher power. Can happen without religion
  2. Religious contemplative traditions:
    a. Monastic Christianity: spend lots of time in meditation/prayer
    b. Kabbalah: Jewish mysticism tradition
    c. Buddhism: meditation
20
Q

Meditation and the brain

A

Hooking people up to fMRIs when they are meditating to examine the effects of meditation on brain waves and brain matter. There’s lots of hardcore data to back up the experiences of people who mediate regularly. Monks can have control over autonomic bodily functions (digestion, breathing, galvanic skin response, tolerance for pain)! The brain imaging software backs up the fact that these things are truly happening and are not a placebo effect.

21
Q

Basic types of meditation

A

Insight (Vipassana) - recommended for more experienced meditators, involves discerning insights about human nature/yourself
Concentration (Samatha) - recommended for when you first start meditation to help you concentrate, can then move onto insight meditation
- Neuromysticisim: mystical experience, not religiously affiliated
- Neurotheology: documenting the religious experience in a systematic fashion
- Entheogens: replicating these religious experiences with alternative methods/drugs
More recent interest in this area, on treating people with psilocybin mushrooms for depression, there seem to be some useful applications for entheogens!