Chapter 1 - Places to Begin Flashcards

1
Q

Latin term for “covenant”

A

testamentum

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2
Q

Scripture

A

Those writings that function authoritatively for the faith and practice of a religious group. It does not necessarily refer to a formal, fixed number of texts.

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3
Q

Greek term for “canon”

A

Kanōn

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4
Q

Meaning of kanōn (general)

A

Originally a reed or rod used for measuring or keeping straight, later “normative” or standard in a metaphorical sense

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5
Q

Meaning of canon or kanōn for use in this class

A

The normative list of authoritative texts that function as Scripture

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6
Q

The Hebrew Bible

A

Tanakh

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7
Q

The Law (in the Hebrew Bible)

A

Torah

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8
Q

The Prophets (in the Hebrew Bible)

A

Nevi’im

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9
Q

The Writings (in the Hebrew Bible)

A

Ketuvim

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10
Q

Tanakh

A

The Hebrew Bible

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11
Q

Torah

A

The Law (in the Hebrew Bible)

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12
Q

Nevi’im

A

The Prophets (in the Hebrew Bible)

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13
Q

Ketuvim

A

The Writings (in the Hebrew Bible)

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14
Q

Septuagint

A

Greek Translations of the Hebrew Scriptures (Literally means 70, so is also called LXX)

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15
Q

Apocrypha

A

The texts in the Septuagint that were removed from the Protestant Old Testament. The Catholic Tradition refers to these writings as deuterocanonical (“second canon”)

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16
Q

Greek term for Catholic

A

Katholikos (meaning universal or general)

17
Q

Allegory

A

The interpretation of text to have hidden meanings and thus great symbolic value for readers

18
Q

Hermeneutics

A

the art of interpretation (what did it mean, what does it mean)

19
Q

Criticism (in the context of biblical scholarship)

A

the serious, historical study of a text

20
Q

Source Criticism

A

The attempt to determine the author of the text; what is the source of the material? What were the intentions of the author?

21
Q

Form Criticism

A

The analysis of types of literature and classification of them according to forms such as hymns, laments, and sagas. Then the setting and intent of the form can be determined.

22
Q

Tradition History

A

The history of traditions in ancient Israel; the study of key memories and their development in the Old Testament.

23
Q

Redaction Criticism

A

The study of the compilation or editing of a text; the why and how of the editing of a text

24
Q

Canonical Criticism

A

The determination of when, why, and by whom the layers of Scripture were considered authoritative and to what special purposes

25
Q

Narrative Criticism

A

Study that pays close attention to the way features such as character and characterization, plot development, point of view, and language shape meaning in the text.

26
Q

Rhetorical Criticism

A

The identification of any type of recurrent pattern, such as repetition or word plays, which contributes to the persuasive nature of the text

27
Q

Reader Response Criticism

A

Searching for meaning through leaving the historical circumstances of the text in favor of the circumstances of the reader and his or her values, beliefs, etc.

28
Q

Pentateuch

A

The first 5 books of the Protestant and Catholic Old Testaments (Genesis, Exodus, Leviticus, Numbers, Deuteronomy)

29
Q

What are the Autographs

A

The original texts of the Bible

30
Q

What term refers to the writings that function authoritatively for the faith and practice of a religious faith tradition?

A

Scripture

31
Q

Which texts were authoritative for the Christian movement from the very beginning?

A

The Jewish Scriptures

32
Q

What is the general order in which the Hebrew canon developed?

A

Law, Prophets, Writings

33
Q

What is the last book of the Protestant Old Testament?

A

Malachi

34
Q

What is the last book of the Hebrew Old Testament?

A

2 Chronicles