Ch. 3. Race and Ethnicity Flashcards

1
Q

Ideologies, Racism, Ethnicity, Race, Ethnoracism, and Ethnocentrism

A

IDEOLOGIESBelief systems that serve to rationalize/justify existing social arrangements.

  • Ideologies can make it difficult for us to accept that racial inequality continues to exist centuries after slavery, in an age when it seems a person of color can do anything, even become president of the United States.

RACISMA system that advantages the dominant racial group in a society.

  • COLOR-BLIND RACISM – Claims that race is irrelevant and racial discrimination is a thing of the past, so the problems minorities encounter must instead be the fault of individual inadequacies such as a poor work ethic.

RACE – A socially constructed category of persons created with certain physical traits (e.g., skin color, eye color, eye shape, hair texture) in mind but can also incorporate religion, culture, nationality, and social class, depending on the time, place, and political/economic structure of the society.

  • There is NO biological basis for the separation of human beings into “races”
  • RACE is now largely understood to be a social construction that uses certain traits—physical, religious, cultural, socioeconomic, or some combination—to organize people into hierarchical groups.
  • The terms race and ethnicity are often used interchangeably, but should not be.

ETHNICITYCultural background, often tied to the nationality of origin and/or the culture practiced by the individual and his or her family of origin.

  • Is a distinct concept that refers to a person’s cultural heritage.
    • EX: Mary may be racially black, but ethnically Jamaican or Dominican. Bob may be racially white, but ethnically Irish or Italian. Cheryl may be racially Native American, but ethnically she is part of the Cherokee nation.
    • Ethnicity can also be associated with particular languages, surnames, holidays, clothing styles—anything we think of as culture
    • Ethnicity ranges on a continuum of strength from thick to thin, depending on how big a part ethnic practices play in everyday life.
  • SYMBOLIC ETHNICITYEthnicity that derives more from the heritage of one’s distant relatives than from one’s own life.
    • THIN ETHNICITY – An ethnicity that is not particularly salient in an individual’s daily life and becomes relevant only at certain symbolic times or events.
      • EX: Patrick O’Malley’s name identifies him as ethnically Irish, but other than celebrating Saint Patrick’s Day once a year, he may not take part in anything notably Irish during his daily activities. He participates largely in symbolic ethnicity that is ‘thin’.
  • THICK ETHNICITY – An ethnicity that is quite salient in an individual’s daily life.
    • EX: Jose Ramirez speaks Spanish fluently at home, is a devout catholic, and highly anticipates Cinco de Mayo and other cultural activities.
  • The way someone personally identifies racially or ethnically is only one piece of the ‘ethnicity’ puzzle.
    • The way society perceives or categorizes that individual is equally, and sometimes more, influential.
  • We can expect to find many ethnic groups within a particular race, but because any race is a social construction that varies with time and place, the ethnicities within it will vary too.
    • Still, race and ethnicity matter when we analyze social problems, in part because social scientists have consistently measured disparities in social outcomes among racial and ethnic groups.

ETHNORACISM - When cultural characteristics like language, clothing, and religion acquire racial meaning.

ETHNOCENTRISM – Cultural superiority.

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2
Q

Minority Groups

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​Social scientists’ primary source of comprehensive data for the U.S. population by race, ethnicity, and Hispanic origin is the U.S. BUREAU OF THE CENSUS.

  • According to 2010 figures, of the 16% of the U.S. population that is Hispanic, more than half (53%) identified as “white” and a third identified as “other”.
  • Hispanics have overtaken blacks as the largest minority group.
  • Asian Americans as a group grew by 43% between 2000 and 2010.
  • Asians and Hispanics are the two fastest-growing minority groups.

MINORITY GROUPA group that does not hold a sizable share of power and resources in a society.

  • Often the share of such resources is disproportionately small relative to the group’s numerical presence in the overall population, and the group has a history of being systemically excluded from those resources.
  • For social scientists, the term ‘minority group’ denotes not so much a group’s size as the share of societal power and resources its members hold.
    • EX: Women are considered a minority group despite the fact that they represent a numerical majority of the population because they lack the income and political power of men.
      • People of color are the numerical majority globally, but they hold minority status within the United States due to their income, wealth, and health outcomes.
    • Though whites are a majority nationwide, in several U.S. states and about one-tenth of all counties, they are already a numerical minority.
      • In 2010, Texas joined California, the District of Columbia, Hawaii, and New Jersey as states that have a white nemerical minority.
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3
Q

Racialization

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RACIALIZATION – The process by which a society incorporates and demarcates individuals who fit a certain profile (usually a stereotypical profile) onto a particular racial group without that group self-identifying in that way.

  • In other words, we stereotype blacks, Hispanics, and other minority groups in one way whether they like it or not. And when a new member of that group appears, we automatically ascribe the stereotypes to that person.
  • The Irish, Italians, and Jews were all subject to racialization in one way or another—caricatured with exaggerated features in popular media.
  • While signs posted by businesses saying things like “Irish need not apply” revealed the prejudice and discrimination of the period.
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4
Q

Dream Act and Deportation

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DREAM ACTproposed legislation intended to prevent the deportation of any who entered the United States before age 16 for a 6-year period during which they could either join the military or attend college, rights they are currently denied, provided they pass extensive background checks and refrain from all criminal activity.

  • It failed to gain support
  • Obama signed an executive order freezing deportations of youth for 2 years, known as Deferred Action for Childhood Arrivals (DACA), which benefited 740,000 young people but was not guaranteed to last past the end of Obama’s term in office.
  • Trump signed an executive order called “Protecting the Nation From Foreign Terrorist Entry Into the United States” in January 2017, revoking visas from anyone on a list of seven (predominantly Muslim) countries, prompting concern that campaign promises like a “Muslim ban” and a wall on the U.S.–Mexican border were imminent.
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5
Q

Tokenistic Fallaccy, Overt vs. Covert Discrimination, and Institutional Discrimination

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WHITE MALE ADVANTAGE – Even among socioeconomically similar individuals, the U.S. white majority enjoys racial privilege in income and wealth.

  • Addressing poverty alone will NOT eliminate racial inequality.
    • Among male high school graduates, a white male earns an annual average income of nearly $10,000 more than minorities.
  • A white male with a bachelor’s degree earns an annual average of $66,065, compared to a similarly educated black man’s $51,504, an Asian man’s $60,044, and a Hispanic man’s $55,867.
  • A Black man has to earn an associate degree to make the same amount as a white male high school graduate, and a bachelor’s degree to reach the earnings level of a white male with an associate degree.
  • Only with postgraduate education (Masters or above) do male Asians’ earnings approach those of whites.
  • Across every category, women earn substantially less than men, sometimes as much as $20,000 less per year, particularly women of color.

TOKENISTIC FALLACY – The common misunderstanding that when a small number of persons from a minority group become successful in a society there must no longer be racism in that society.

  • EX: People point to the great success of Oprah or Obama to ‘prove’ that minorities have the same opportunities as everyone else.

Title VII of the Civil Rights Act of 1964 prohibits employment discrimination based on race, color, sex, religion, or national origin

  • OVERT EMPLOYMENT DISCRIMINATION – race is actually cited as a reason for not hiring or harassment.
  • COVERT EMPLOYMENT DISCRIMINATION – Other reasons are cited but the real reason is race.
  • The number of cases of racial discrimination that are successfully fought in court far underrepresents the real extent of employment discrimination.
  • Consider also that civil rights violations are just that – civil – and a victim’s only recourse is to sue for monetary damages; there are no criminal penalties for racial discrimination.

EXPERIMENTAL AUDIT STUDIESMethodology matches a group of testers on all relevant characteristics—résumé, qualifications, speaking patterns, and scripted answers for live interviews except race (or gender).

  • The researchers send the testers out to interview for jobs, find housing, or buy automobiles and then examine the results the testers report to assess whether black and white testers were treated differently. (Hint: They were treated differently)
  • Marianne Bertrand and Sendhil Mullainathan – Conducted a study in which they sent out 5,000 résumés in the Boston and Chicago areas, four to each employer. Two of the fictional job candidates (one white, one black) had weak work histories and experiences, while the other two (one white, one black) had stronger qualifications. As the title of their article reporting on the study suggests (“Are Emily and Greg More Employable Than Lakisha and Jamal?”).
    • The applicants with white-sounding names got callbacks 1 in 10 times, while those with black-sounding names got callbacks only 1 in 15 times.
    • Having a strong résumé had a bigger effect for whites (increasing callbacks by 30%) than for blacks (9%).
  • Devah Pager (2003) found that –A white male with a criminal record was more likely to get a callback from a prospective employer than a black male without such a record.
    • By revealing employer preferences for hiring members of the majority/dominant group, these two studies help explain the racial differences in income.
    • Blacks have unemployment rates about twice as high as those of whites
  • INDIVIDUAL DISCRIMINATIONDiscrimination in which actors carry out their own intentions to exclude based on race, as opposed to being explicitly supported in doing so or directed to do so by an organization.
    • Individual employers are acting in discriminatory ways against individual applicants.
  • INSTITUTIONAL DISCRIMINATIONDiscrimination based on policies often written without overt racial language that nonetheless have disproportionately negative impacts on people of color.
    • Institutional discrimination happens as a matter of policy.
    • It may not be racially intended, but regardless of intent, it has disparate impacts on members of minority groups.
  • _Race and the INVISIBLE HAND, Deirdre Royste_r – Royster studied some of the stronger students at a vocational and trade school she calls “Glendale” and found striking racial differences postgraduation.
    • Among all male students, blacks were less likely than whites to be employed in the skilled trade in which they had been trained.
    • Blacks also earned less per hour, experienced fewer promotions, held lower-status positions, and experienced longer bouts of unemployment than whites.
      • Royster argues that lack of education or willingness to work hard cannot explain these outcomes.
      • Rather, blue-collar networks function to privilege white workers and disadvantage blacks.
        • White interviewees often talked about opportunities that “fell into their laps” because of family connections or contacts made in bars and other gathering places.
        • Even white teachers at Glendale, who spoke highly of the black students, were much more likely to recommend white students for job openings.
        • Black interviewees called the teachers “nice” and “fair,” while whites called them instrumental in job placements—clearly a much more practical outcome than simply good grades.
      • Older men in hiring positions felt more comfortable recruiting employees who reminded them of themselves.
        • She describes this dynamic as the INVISIBLE HAND” because such networking privileges do not fit traditional definitions of racial discrimination.
  • Institutional discrimination is often difficult to pinpoint because contemporary media and even courts of law focus our attention on discerning the “true intentions” of alleged discriminators.
  • No statistic shows the extent of continuing racial inequality like the black/white wealth gap (Adelman, 2003).
    • The wealth of the average black family is one-tenth that of the average white family.
  • Oliver and Shapiro (1995) – coined the term SEDIMENTATION OF RACIAL INEQUALITY to describe how a history of institutional discrimination has reinforced the wealth gap.
    • EX: ​For example, when Social Security was established in 1935, it excluded virtually all blacks and Latinosnot by identifying specific racial groups as ineligible, but rather by excluding people in certain job categories, such as agricultural and domestic workers. As a result, this government-subsidized national savings and retirement program underserved nonwhites.
  • Institutional discrimination creates systematized patterns of racial exclusion, but it is not 100% exclusionaryit has always allowed for tokens.
    • This is one reason why some people find it difficult to realize that racism still exists (due to the Tokenistic Fallacy).
  • Wealth inequality is more severe than income inequality due to the intergenerational transmission of wealth.
  • Homeownership forms the basis of most U.S. adults’ net worth, but government policy on homeownership was racially biased for much of U.S. history.​
    • Before the Fair Housing Act of 1969, banks and home insurance companies could legally charge higher mortgage and insurance rates for homes in black neighborhoods and exclude blacks from more prosperous white neighborhoods.
      • EX: When President Obama was attending college, many black families in the United States did not own homes with enough value against which to borrow to send their children to college.
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6
Q

Immigration and Ethnic Diversity in Western Europe

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IMMIGRATION AND ETHNIC DIVERSITY IN WESTERN EUROPE – France, Germany, and the United Kingdom are among the top 10 nations in the world receiving international migrants, yet their unemployment rates for foreign-born residents are significantly higher than those for their native-born.

  • Most of these immigrants are also European, but culturally distinct Muslims among them often draw anti-immigrant sentiment,
  • Some analysts draw analogies between blacks in the United States and Muslims in Western Europe in that both suffer high unemployment and school dropout rates.

NATIVIST SENTIMENT – Which combines nationalism and xenophobia (fear of difference) to view the entry of foreign-born people as a threat to stability.

  • In Switzerland, once known for cultural tolerance, the Swiss People’s Party (SVP) helped win 58% of the popular vote to ban minarets (spires) atop mosques, though Muslims make up less than 6% of the population (Glazer, 2010; Papademetriou, 2012).
  • The SVP also advocated banning burkas; Belgium, France, and the Netherlands already have such bans in place.
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7
Q

Criminal Justice and Race

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CRIMINAL JUSTICE and RACE:

  • Among black males born from 1965 through 1969, 60% who did not graduate high school had been in prison by 1999.
  • Michelle Alexander – contends that mass incarceration is the “new Jim Crow.” – locking predominantly nonwhites at the bottom of a racial caste system from which they cannot escape, even after they have completed their prison sentences.
    • JIM CROW – refers to the system of racialized segregation that existed from the time of the Emancipation Proclamation of 1865 to the landmark civil rights legislation of the late 1960s.
      • Blacks remained unable to own their own labor, testify as witnesses, obtain education equal to that available to whites, or vote.
  • Evidence does not support the argument that more blacks and Hispanics are in jail because they commit more crimes.
    • Most inmates in U.S. prisons are black and Hispanic nonviolent drug offenders incarcerated for possession, not sale.
    • Yearly data from the U.S. Department of Health and Human Services show nearly identical drug use rates for blacks and whites.
    • Criminal Justice System is major enforcer of “the new Jim Crow”

POVERTY and CRIMINAL DEFENSE:

  • We do know, however, that blacks and Hispanics are more likely than whites to be poor, and socioeconomic status plays a role in criminal justice outcomes.
    • A defendant who can hire a good attorney might circumvent prison or probation altogether by negotiating for community service hours or treatment in a substance abuse program.
    • Most criminal cases are settled by PLEA BARGAIN (Which is a negotiation for a lighter sentance in exchange for a guiltty plea), not a trial.
      • Poor people who cannot afford a good attorney often submit to a plea bargain rather than spend time in jail (because they also can’t afford bail) awaiting a trial.
    • Consequences to sitting in jail awaiting trial include:
      • Not being able to assist in gathering evidence for their defense.
      • Can’t provide for their families, circumstances that can make a plea bargain more alluring.
    • In addition, a first-time offender may plead guilty and avoid jail, which in the short term returns him or her to job and family.
      • In the long run, however, this person now has a criminal record.
        • This disadvantages the person on the job market. prevents him or her from voting.
    • While the intended or MANIFEST FUNCTION of plea bargains may be to facilitate quicker outcomes, their unintended or LATENT FUNCTION is to create class and racial inequality in sentencing,
  • Sociologists find this feature of the system racist and classist because even if judges, juries, lawyers, and police officers are not prejudiced, racial inequality still results.

INSTITUTIONAL RACISM: Policies embedded in social institutions that favor members of the dominant group while systematically disadvantaging people of color.

  • Institutional racism in the criminal justice system results not only from the way the court system is structured but also from the way policing works.
  • Easier for officers to patrol urban areas.
  • In urban dwellings, people are more densely packed and therefore criminal activities are more likely to occur outdoors, in easily visible spaces.
  • Police are rewarded for arrests that lead to convictions (“collars”), and they safely assume that poorer individuals (lacking high-quality counsel and vulnerable to plea bargain) are more likely to be convicted than affluent ones. (Note: This is Complete BS)
    • Thus, while individual officers may not be racially or class-biased, their workplace incentives make targeting poor people and minorities for law enforcement a logical choice to help them gain better pay and advancement.

INTERNALIZED RACISM – happens when people of color buy into the dominant ideology and view themselves as inferior.

  • Whether individual internalized racism motivates racial profiling or the structure of policing does so, officers of color are affected by the social forces supporting it.
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8
Q

Health by Race and Ethnicity

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HEALTH by RACE and ETHNICITYRacial minorities have worse health outcomes in all categories – like mortality, life expectancy, and infant mortality.

  • Racism can shave years, sometimes a decade or more, from a life.
    • Better education and socioeconomic resources alone cannot remedy these problems.

INTERNALIZED RACISMFeelings that occur in people of color when they buy into racist ideology that characterizes their own group as inferior.

  • ​EX: When they believe that they and other members of their group are not deserving of prestigious positions in society, or they assume that members of their group are prone to exhibiting stereotypical behaviors.

COLOR-BLIND IDEOLOGY – the idea that problems suffered by minorities are due to reasons other than race – might suggest that socioeconomic or cultural factors such as types of food, exercise rates, and other lifestyle behaviors explain these differences.

  • However, sociological evidence points toward racial discrimination.
  • Some health disparities between blacks and whites manifest most strongly in the highest socioeconomic categories
  • The difference between whites and blacks in life expectancy at age 25 actually increases with education.
  • DIMINISHING RETURNS HYPOTHESIS African Americans receive fewer health advantages relative to whites with each step up in education because of increased stress from daily discrimination that contributes to hypertension and other health problems.
    • Racial discrimination has as great or greater effect on blood pressure than smoking, lack of exercise, and diet combined
    • Racial segregation has been linked to a host of health-related problems due to its correlation with social disorder, the concentration of poverty, lack of safe spaces for exercise, lack of infrastructure and trust in neighbors, and poor proximity to good-quality health care.
    • Native American men have the highest rates of suicide, alcoholism, and death by automobile accident among all groups.

ENVIRONMENTAL RACISM – The process by which the dominant race in society is shielded from the most harmful environmental threats, while such health hazards are located closest to neighborhoods where minority groups reside.

  • Native American reservations and predominantly black neighborhoods, regardless of income level, have been routinely targeted for toxic waste dumping and strip mining.
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9
Q

Structural Functionalism: Assimilation

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STRUCTURAL FUNCTIONALISM: ASSIMILATION – Structural functionalism assumes that the structures of society function to produce stability.

  • Says that in a healthy society, where resources and rewards are appropriately distributed, racial and ethnic minorities that are poorly integrated throw off the equilibrium. Minorities must therefore assimilate into the dominant culture and become like the dominant group.

ASSIMILATION – The act of literally “becoming like” the dominant group of the host society.

  • When assimilation is complete an immigrant would be indistinguishable from the dominant group in society.
  • Robert E. Park developed the theory of the RACE RELATIONS CYCLE to explain the incorporation of various groups (mainly Southern and Eastern European immigrants) into U.S. society.
    • He identified four steps in this cycle:
      1. CONTACT – between groups.
      2. COMPETITION – majority group asserts dominance.
      3. ACCOMMODATION – after some time, a hierarchical arrangement can prevail – one of accommodation – in which one race was dominant and others dominated.
        • During the accommodation step, the minority group essentially proves itself by adapting as required, and the dominant culture rewards its efforts until assimilation occurs.
      4. ASSIMILATION – Minority group is absorbed into society as indistinguishable from the dominant group in society
  • ​Park’s model assumes that a society characterized by rules of law will eventually evaluate even a culturally different minority group fairly based on universal standards. (unlikely).
  • Maintaining cultural heritage is important to prevent some negative consequences of being a member of a minority group in an unequal society.
    • Maintaining kinship ties through shared language (providing bilingual fluency) is shown to produce better outcomes for minority children than those who do not.
  • Milton Gordon (1964) proposed seven stages of assimilation and described the institutions and cultural practices that a minority group is required to accommodate for full assimilation.
    • Gordon developed his theory based on light-skinned immigrants prior to the 1965 Immigration and Nationality Act, based on groups whose members encountered fewer barriers to assimilation than the darker-skinned and refugee populations who came after.
      • His “straight-line assimilation” theory has since been challenged and refined.
    • Portes and Rumbaut – describe SEGMENTED ASSIMILATION, whereby a minority group embeds itself within a particular segment of the host society on one of three pathways:
      1. Assimilation to the white middle class (traditional)
      2. DOWNWARD ASSIMILATION” to an impoverished class or
      3. a hybrid path combining:
        • economic/structural assimilation
        • strong cultural ties to the family of origin.
    • In an increasingly globalized world, a second-generation immigrant following this third path might have advantages in a job market that values intercultural familiarity and bilingualism. Thus straight-line assimilation may not be the most functional in the modern context.
  • Herbert J. Gans (1992) – proposed the idea of BUMPY-LINE ASSIMILATION, in which individuals can have “thick” or “thin” ties to their parents’ culture of origin.
  • Jessica Vasquez (2011) – study of three generations of Mexican American families, identified two types that have “made it” by U.S. standards. Both were highly educated, fluent in English, and economically successful.
    • Vasquez’s research shows that immigrants do NOT have to complete all seven of Gordon’s stages to succeed in the dominant society.
  • “THINNED ATTACHMENT”families had members who had intermarried and no longer spoke Spanish by the third generation.
  • “CULTURAL MAINTENANCE” (THICK ATTACHMENT) – families were fluently bilingual, married within the group, and were visibly and culturally Hispanic.
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10
Q

Structural Functionalist Theories: Policy Implications

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STRUCTURAL FUNCTIONAL THEORY: POLICY IMPLICATIONS

  • ASSIMILATION THEORY places the burden of avoiding racial/ethnic inequality on minority group members.
    • Require immigrants to follow assimilation steps.
      • EX: Citizenship tests that require English literacy and basic knowledge of the U.S. political process reflect structural functionalist priorities.
      • EX: Nativist proposals to make English the official U.S. language have failed at the national level, many states have amended their constitutions to require “English only”.
  • Even when minority groups play by all the rules, they face barriers erected by the dominant society.
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11
Q

Conflict Theory

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CONFLICT THEORY – Conflict theory sees society as characterized by an imbalance of power and resources that the group in control will maintain to its advantage.

  • It is thus not the minority group that needs to be changed but rather the dominant group’s exclusionary practices, intentional or not.
  • W. E. B. Du Bois – Was a Conflict Theorist and Sociologist. who highlighted the poverty and unequal access to jobs and good health that African Americans experienced in the U.S. North.
    • He was the first black man to receive a Ph.D. from Harvard
    • He demonstrated that unequal access to wealth and power gave blacks and whites vastly different understandings of the world and their place within it.
    • Used the concept of the VEIL to describe this psychic distance between unequal racial groups.
      • VEIL – A metaphor for the physical and psychic separation between the dominant group and minority groups.
    • His idea of DOUBLE CONSCIOUSNESS suggests that blacks possess a dual understanding of:
      1. Themselves as fully capable human beings,
      2. The majority group’s obscured perception of them.
    • They use this double consciousness to negotiate their relationships with the majority group.
      • EX: Middle-class African Americans may adjust their dress and speech in commercial settings to minimize the possibility that they will be discriminated against during their transactions.
    • WHITE PRIVILEGEwhites are unaware of the advantages their race gives themowes an intellectual debt to Du Bois and his work.
  • Contemporary conflict theorists also examine how rivalry between minority groups solidifies the dominant group’s advantage.
  • Edna Bonacich (1972) – proposes a SPLIT LABOR MARKET THEORY – to describe how the (white) capitalist class divides the working class by race to keep workers from uniting to demand better pay and benefits.
    • builds on Du Bois’s concept of the:
      • PSYCHOLOGICAL WAGE – whereby white capitalists simply make white workers feel superior to nonwhites to keep them from realizing they do not earn much more than the workers they look down upon.
  • Hubert Blalock (1967)MIDDLEMAN MINORITY – shows how certain minority groups act as a buffer when they are elevated in status (though not rivaling the majority), protecting the majority from those on the bottom and serving as a scapegoat for the aggression of those below.
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12
Q

Conflict Theory: Policy Implications

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Policy Implications of CONFLICT THEORY – For conflict theorists, the focus is not on better training or cultural adaptation of minorities, but rather on adjusting institutional practices that have historically benefited whites so others who contribute to society can get greater access to society’s benefits.

  • Finding better solutions to drug offenses than prison would help to reduce the education and employment gap between whites and blacks.
    • African Americans, make up 40% of ex-felons – mostly due to drug possession.
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13
Q

Conflict Policy - Review Terms

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DOUBLE CONSCIOUSNESS – African Americans’ ability to see themselves both as active agents with full humanity and as they are seen through the eyes of whites who view them as inferior and problematic.

SPLIT LABOR MARKET THEORY – The theory that white elites encourage divisions between working-class whites and blacks so that little unity can form between the two groups, preventing their coordinated revolt against exploitation.

PSYCHOLOGICAL WAGE – Feelings of racial superiority accorded to poor/working-class whites in the absence of actual monetary compensation for labor.

MIDDLEMAN MINORITY – A racial group that is not in the majority but is held up by the majority as a “positive” example of a minority and is used by those in power to pit minority groups against each other.

CONTACT HYPOTHESIS – The prediction that persons with greater degrees of cross-racial contact will have lower levels of racial prejudice than those with less contact.

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14
Q

Symbolic Interactionist Theories

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SYMBOLIC INTERACTIONIST THEORIES – examine how racial messages affect individual performance and how people view themselves.

  • Symbolic interactionist theorists are interested in how the messages we internalize from socialization agents such as significant others and mass media affect the ways in which we, as everyday actors, maintain and perpetuate racial inequalities.
  • Gordon Allport (1954) – proposed the:
    • CONTACT HYPOTHESIS – Predicting that the more intergroup contact whites have with members of minority groups, the less likely they are to be prejudiced.
      • Not just any contact is effective, however. Intergroup contact in which members are of equal status and contact is regular and sanctioned by an authority is more likely than other forms of contact to reduce racial prejudice.
      • The contact hypothesis was also proposed before the expansion of mass media and the Internet. To the extent these venues substitute for face-to-face contacts, they can have both positive and negative effects on users’ racial outlooks.
  • MODEL MINORITY – a minority group that acts in such a way that the dominant group approves.
    • EX: Many adults in the United States perceive Asian Americans as the “model minority” and even admire and covet this group’s perceived educational and economic successes.
  • COLOR BLINDNESS – Dismissing color as the reason for social problems suffered by minorities instead, blaming other factors.
  • STEREOTYPE THREATClaude Steele describes how minorities’ self-concepts and performance on tasks are harmed by societal stereotypes that portray them as less competent than other racial groups.
  • The minority group essentially begins to believe the stereotypes about them and they act accordingly.
    • This is the same as the effects of ‘labeling’ and ‘self-fulfilling prophecy’.
  • EX: Steele’s test subjects were told either that their group tended to perform well on a test or that their group tended to perform poorly. Individual test scores reflected what subjects were told.
  • INTERNALIZED RACISM – occurs when people of color come to believe they deserve mistreatment or accept stereotypes about their own group.
  • These negative messages permeate the culture in everyday acts of racism known as MICROAGGRESSIONS.
  • Symbolic interactionist perspective is also useful for considering the COSTS OF PRIVILEGE for the majority group.
  • EX: Despite substantial material advantages, whites lose out on the interactional benefits of being multicultural and able to get along with diverse groups—a marketable skill in the global economy.
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15
Q

Symbolic Interactionist: Policy Implications

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Policy Implications of the Symbolic Interactionist Perspective – The symbolic interactionist perspective calls for more equal-status interracial contact with open and honest dialogue about race and racism in order to decrease prejudice.

  • Beginning this sort of interracial contact in educational settings is ideal, and the earlier the better.
  • Need to revamp media portrayals of people of color, removing stereotypes and facilitating that we are all one big happy family.

Policy with regard to STEREOTYPE THREAT: Individuals perform better or worse on standardized tests depending on what they have been told about their group’s abilities.

Policy with regard to MICROAGGRESSIONS: Everyday acts can (intentional or unintentional) serve to marginalize persons due to perceived subordinate group status.

Policy with regard to COST of PRIVILEGE: Members of the majority group may miss out on valuable experiences due to racial isolation and limited worldviews.

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16
Q

Spatial Mismatch Theory

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SPATIAL MISMATCH THEORYWilliam Julius Wilson’s theory shows how deindustrialization left blacks without employment in the inner cities.

  • Deindustrialization marks the movement AWAY from the US of our manufacturing base – mostly to China.
  • With factory work, a man with barely a high school diploma could still do quite well for himself, but in the global transition from industry to a service/information-based economy, jobs moved to the suburbs, where many poor blacks could not afford to live.
    • Such jobs also require education beyond high school, which poor blacks could also not easily afford.
  • Wilson shows how federal government housing and transportation policies upended previously stable low-income black communities, changing family structure and culture.
  • While many solutions flowing from his work as an adviser to the federal government and advocate for raising the minimum wage seem to mirror those of conflict theory (they benefit the poor as well as minorities), Wilson’s focus is less on an oppressive dominant group and more on impersonal structural forces.
    • Thus he believes his public policy framing will be more palatable to those weary of race-specific policies.
  • FEMINIZATION of POVERTY – refers to the phenomenon that women and children are disproportionately represented among the world’s poor compared to men.
    • In poor black neighborhoods, the rationalization is that this occurs because of black men’s joblessness rather than because of any characteristic of black culture. It becomes a rational choice for poor women to avoid marriage when pregnant.
17
Q

Color-Blind Racism

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COLOR-BLIND RACISM – Tendency to focus on “anything but race” to explain racial inequality. Blames the individual for their unfortunate circumstances, not their color or other group status. It ignores racism as a social problem and dismisses the idea that structural obstacles exist that hold minorities in their unfortunate position as a group.

  • The view was originally intended to bring about equality as people would not focus on race and skin color to differentiate.
    • Unfortunately, there was a negative side effect: ‘color blindness’ was embraced to assert that the struggles of minorities and persons of color was due strictly to reasons other than color – INDIVIDUAL FAILURE (EX: poverty, lack of education, laziness, lack of respect for authority, etc.) and had nothing to do with society or STRUCTURAL RACISM.
      • Has actually made it increasingly difficult to address racial problems.
  • Bonilla-Silva (2001, 2013) – Identifies 4 WAYS by which people RESIST EFFORTS to reduce racial inequalities:
  1. ABSTRACT LIBERALISM – trusting that society leans toward equality without government interference
  2. CULTURAL RACISM – Blaming (the stereotypical perception of) black culture’s assumed values in regard to work ethic, education, and family structure
  3. NATURALIZATION – Assuming people are hardwired to avoid other races, so public policy can achieve nothing
  4. MINIMIZATION – Assuming people of color are exaggerating claims of discrimination.
  • Perpetuating Racism through Personal Stories (“I didn’t get that job because of a black man”) and rhetorical strategies (“Some of my best friends are black”) underlie this powerful racial ideology.
  • Bonilla-Silva also hypothesizes that as Asian Americans and U.S. Hispanics become a more sizable presence, some will be incorporated as “HONORARY WHITES” to support color-blind ideology.
  • She advocates ANTIRACISM, the active struggle against racism.
    • As Tatum (2003) explains, antiracists are different from both active racists and PASSIVE RACISTS (who allow racism to continue without confronting it). Antiracists actively walk against the flow of racism—obviously quite a challenge, yet necessary to combat the inertia of color blindness.
  • SPATIAL MISMATCH THEORY: The theory that the movement of jobs away from central cities in the postindustrial era left many African Americans without employment.
  • FEMINIZATION of POVERTY The trend of poverty being concentrated disproportionately in female-headed single-parent families.
  • COLOR-BLIND RACISM A type of racism that avoids overt arguments of biological superiority/inferiority and instead uses ideologies that do not always mention race specifically.
18
Q

National Association for the Advancement of Colored People (NAACP)

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NAACP – Is the world’s oldest civil rights organization; one of its co-founders was sociologist W. E. B. Du Bois.

19
Q

National Immigrant Solidarity Network (NISN)

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NISNImmigrant advocacy.

  • A relatively new organization, founded in 2003, and does much of its work through e-mail action alerts to members.
  • Organizes marches and days of action.
20
Q

Summary

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  • RACE – Understood to be a social construct that varies across time and place.
    • Is a human invention tied to relationships of power and privilege and continues to have measurable consequences for minority groups worldwide.
    • Individual identities and experiences do not always fit neatly into socially defined racial and ethnic categories.
  • RACIAL DISCRIMINATION – Exists at both individual and institutional levels and can be overt or covert, intentional or unintentional.
    • Large gaps in income, rates of imprisonment, and health exist between whites (the majority group) and people of color (minority groups) that are not attributable to differences in education, socioeconomic status, or criminal activities alone.
  • Sociological evidence points us away from color-blind explanations for these differences and toward an examination of institutional structures that produce these racial inequalities.
  • The United States has had periods of openness and acceptance of immigrants as well as periods of repression and suspicion of them.
  • STRUCTURAL FUNCTIONALISMAssume smoothly functioning societies characterized by balance, equilibrium, and meritocracy, and regard the assimilation process as the key for reducing racial/ethnic tensions.
  • ASSIMILATION THEORIES – Better explain the experiences of pre-1965 European immigrants, however, and immigrants in today’s globalized world often fare better when they both assimilate and retain some cultural traditions.
  • CONFLICT THEORISTS – analyze the structures created by the dominant group to inhibit equality, such as keeping workers divided by their own interethnic and interracial tensions.
    • The policy solutions conflict theorists advocate thus benefit minorities as well as poor and working-class whites.
  • SYMBOLIC INTERACTIONISTS – Look on a micro level, explaining how racial ideology is socialized into the dominant group and internalized by minority groups, who may begin to believe in their own supposed inferiority.
  • Wilson’s SPATIAL MISMATCH THEORY – identifies impersonal structural forces, like global shifts from industry to service economies, as the major cause of contemporary racial inequalities.
  • Bonilla Silva’s focus on color-blind racism demonstrates how we rationalize racial inequality in the social structure by convincing ourselves that a certain degree of separation is “natural,” and that minorities bring on their own problems.
  • These seemingly nonracial ideologies perpetuate racism and prevent voters from supporting policies that explicitly address racial inequality.
  • Organizations such as Color of Change, the NAACP, NISN, and local literacy groups all offer opportunities to get involved.
21
Q

Anti-Asian Racism

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ANTI-ASIAN RACISMYellow Peril

Chinese migrants were welcomed to work in the mines and build railroads. They became a threat and suffered Anti-Asian Racism.

  • White protestant promise that pioneers would find new beginnings in the west turned out to be an empty one, and the Chinese in America, then working the railroads along the Pacific, became the ones to blame.
  • The Chinese became the scapegoats
  • Class conflict turned racial.
22
Q

W. E. B. DuBois - The Philadelphia Negro

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THE PHILADELPHIA NEGRO – The Philadelphia Negro: A Social Study by W.E.B. DuBois was originally published by the University of Pennsylvania Press in 1899.

  • One of the first works to combine the use of urban ethnography, social history, and descriptive statistics, it has become a classic work in the social science literature. For that reason alone it is an important study that deserves to be read by students of sociology and others interested in the development of the discipline in particular or in American intellectual history in general.
23
Q

Residential Racial Segregation (Redlining)

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RESIDENTIAL RACIAL SEGREGATION (REDLINING)

  • Redlining is the discriminatory practice of denying services (typically financial) to residents of certain areas based on their race or ethnicity.
  • Under fair lending laws, these factors cannot be used for making lending or underwriting decisions.1
  • Redlining is most often associated with mortgage lending practices, but can also be seen in student loans, business loans, car loans, and personal loans.
24
Q

The Veil - W.E. B. BuBois

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THE VEIL,’ which tell us the internal struggles of African-American people when they are trying to fit in a society that is dominated by white American. “The Veil” is as a metaphor to describe the status of the blacks dared to face reality. There was a life behind the veil, which refers to the black life is invisible in America

25
Q

The Philadelphia Negro - W.E.B. Du Bois

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The Philadelphia Negro is a sociological study of African Americans in Philadelphia written by W. E. B. Du Bois. Commissioned by the University of Pennsylvania and published in 1899 with the intent of identifying social problems present in the African American community. It was the first sociological case study of a black community in the United States[1] and one of the earliest examples of sociology as a statistically based social science. Du Bois gathered information for the study in the period between August 1896 and December 1897.[2]

In the Philadelphia Negro, Du Bois intended to identify Philadelphia Blacks’ sociologically relevant social issues. He carefully mapped every black residence, church, and business in the city’s Seventh Ward, recording occupational and family structure. Du Bois’s Philadelphia research was pivotal in his reformulation of the concept of race.[3] He deduced that, “the Negro problem looked at in one way is but the old world questions of ignorance, poverty, crime, and the dislike of the stranger.” He supports these claims with examples and survey analysis breakdowns throughout the journal.

W. E. B. DuBois uses the concepts of ‘THE VEIL’ and ‘DOUBLE–CONSCIOUSNESS ’ to explain the peculiar conditions within which African Americans find themselves in the United States and the specific tools at their disposal to understand (and hopefully dismantle) those conditions. The existence of African Americans ‘behind the veil’ of segregation is hidden from the view of most white folk, but those who live behind it also move in the ‘white’ world. As such, they have knowledge about their own lives, about the functioning of the veil, and about the activities of those who live on the other side of the veil as well. The double-consciousness that ensues from being both an African-American and an American provides the basis for deeper insights into the social realm and the possibility for more effective actions against the systems of domination in place.

26
Q

Double Consciousness - W.E. B. Du Bois

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Double consciousness is the internal conflict experienced by subordinated or colonized groups in an oppressive society. The term and the idea were first published in W. E. B. Du Bois’sautoethnographic work, The Souls of Black Folk in 1903, in which he described the African American experience of double consciousness, including his own.[1]

Originally, double consciousness was specifically the psychological challenge African Americans experienced of “always looking at one’s self through the eyes” of a racist white society and “measuring oneself by the means of a nation that looked back in contempt”.[1] The term also referred to Du Bois’s experiences of reconciling his African heritage with an upbringing in a European-dominated society.[2]

More recently, the concept of double consciousness has been expanded to other situations of social inequality, notably women living in patriarchal societies.

The idea of double consciousness is important because it illuminates the experiences of black people living in post-slavery America, and also because it sets a framework for understanding the position of oppressed people in an oppressive world. As a result, it became used to explain the dynamics of gender, colonialism, xenophobia and more alongside race. This theory laid a strong foundation for other critical theorists to expand upon.