C2: Developmental Flashcards
Lees: aim
To investigate cross culturel differences in children’s understanding and moral valuations of lying. The study aimed to cooperate the responses of Chinese and Canadian participants of stories that involved lying and truth telling, prosocial and antisocial situations
Lees: participants
120 chinese children, 40 seven year olds, 40 nine year olds, 40 eleven year olds
108 Canadian children, 36 seven year olds, 32 eleven year olds, 40 nine year olds
Lees: how were participants recruited?
Elementary schools in the People’s Republic of China
Elementary schools in Fredericton, New Brunswick, Canada
Lees: research method
Lee’s study uses a cross cultural method of both Chinese and Canadian children in different conditions were different age groups
Lees: procedure
- Half participants in each culture given social and the other half physical story
- Children were read aloud four different stories, which were written to be familiar to children in both cultures
- Then 4 social or physical stories were read, with the ‘deed’ section read first
- Once question was asked, to indicate their rating verbally or nonverbally, or both on a rating chart
- Second question asked, participants requested to rate the story characters verbal statement on the chart
- Control two orders of four stories were determined using randomisation table
Lees: qualitative results
- Chinese children differed from Canadian children in their evaluations of truth telling and lying in prosocial situations
- Only significant interaction was the one between age and culture, Canadians gave constant ratings to truth rating through the age, where as Chinese became less positive as age increased
- Chinese rated lying in prosocial situations significantly more positive than Canadian children
Lees: conclusions
Moral reasoning can be influences by our culture and the society in which we live. The influence of socio-cultural factors becomes stronger as we age. Some aspects of moral reasoning such as judging anti-social lying as bad, may be universal
Kohlberg: aim
To investigate the development in moral reasoning through adolescence and early adulthood. A secondary aim was to assess the extent to which these changes hold true in a range of cultural contexts
Kohlberg: participants
The sample consisted of 72 boys from both lower and middle class families in Chicago. They were between the ages of 10 and 16 years old
Kohlberg: research method
Longitudinal self report study, where participants were followed from early adolescence for 12 years to adulthood
Every year participants were interviewed individually, each presented with a moral dilemma
Kohlberg: what was the Heinz dilemma?
A woman was near death from a special kind of cancer. One drug to help, but too expensive to buy. In desperate need, her husband saves up half but the druggiest refused to sell it to the husband. As a result, the husband has to steal the drug to keep his wife alive
Kohlberg: what is level 1
Pre conventional Morality
Kohlberg: what is stage 1?
Obedience and Punishment orientation
Kohlberg: stage 1- obedience and punishment orientation
Similar to Piaget’s stage of moral thought. Child assumed authorities have set rules which we have to obey, therefore the Heinz dilemma is wrong. Children usually refer to the punishment as a result of not obeying the law. They do not yet speak of members of society, but see morality as something external to themselves
Kohlberg: what is stage 2?
Individualism and Exchange
Kohlberg: stage 2- Individualism and Exchange
Different individuals have different viewpoints, both talk about punishment, but perceive it differently. Punishment is a risk that one naturally wants to avoid. In the Heinz story, they state he should have stole it, but in some cases should give back in the future
Kohlberg: what is stage 3?
Good Interpersonal relationships