Buddhist Facts Flashcards

1
Q

Who were two Shakyamuni teachers?

A

Alara-Kalama and Uddaka-Ramaputta

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2
Q

What positions does Platform sutra reveal?

A

Nature of the mind; nature of practice; our relationship with objects and people and the nature of texts.

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3
Q

What message of Platform Sutra is the most important?

A
No thought (wu nian)
No form (wu xiang)
Non abiding (wu zhu)
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4
Q

How Three principles are related to Chan?

A

No thought is its central doctrine;
No form is its essence;
No abiding its foundation.

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5
Q

What are thoughts on the first level of meaning?

A

First level refers to our mental processes, brain’s natural ability to think, symbolize, conceptualize.

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6
Q

What are thoughts at the second level of meaning?

A

It refers to tendency to reify, solidify thoughts/ideas into discrete realities as things.

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7
Q

What does no-thought amidst thought means?

A

It means not to reify, congeal, solidify or trust our own concepts of things as reality, without blocking the natural flow of thinking.

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8
Q

How to deal with thoughts and feelings?

A

You should recognize it but don’t reify, identify and solidify it into a thing. Don’t build a whole narrative around it.

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9
Q

What does Platform Sutra say about formless?

A

“The formless is to transcend characteristics within the context of characteristics.” It means to be formless amidst forms.

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10
Q

What does it mean amidst forms, there is the formless?

A

To transcend all the characteristics externally is called formless. Being able to do that is to allow the essence of all things to be pure.

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11
Q

How is the essence of all phenomena pure?

A

The essence of all phenomenal reality is originally pure if we don’t defile it.

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12
Q

How we defile purity of phenomenal reality?

A

By being engrossed in appearances, reifying them as actual things “out there.”

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13
Q

How fixed idea about purity cause problems?

A

When we have fixed idea of what purity is, we are obstructing ourselves.

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14
Q

What are the notions of no thought and no form about?

A

No thought deals with how we practice, how we engage our mind. No form is how we engage with the world.

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15
Q

How do we engage with the world?

A

All things are free from fixed characteristics, features, appearances. And so is meditation practice.

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16
Q

What are characteristics of Chan practice?

A

It doesn’t rely on sitting. Chan practice is formless, with no fixed form. Chop the wood, carry water.

17
Q

What is Chan perspective?

A

There’s no need to disengage with the world. Be in the midst of form, free from form.

18
Q

Why we are disturbed?

A

When we are disturbed, we are attached, we have fixed notions. When we are disturbed fixed notions are present.

19
Q

What is non-abiding about?

A

It is about relating to ourselves and others in an open and receptive way, when we recognize that each moment is alive, vibrant, filled with infinite possibilities.

20
Q

What is possibility of non-abiding?

A

It is emptiness - the workings of buddha nature, the expression of awakening.

21
Q

What does emptiness mean?

A

It means that reality is empty of any conceptual fabrication that could attempt to describe it. There’s nothing to hold onto.

22
Q

What means sutra in Sanskrit?

A

It means ‘thread’ as in a string of pearls forming one complete necklace.

23
Q

What are 3 Principles of Chan practice?

A

Contemplation
Illumination
Retrieval

24
Q

What is 1st principle of Chan practice about?

A

Contemplation is to focus very clearly on the method.

25
Q

What is 2nd Principle Illumination about?

A

To develop a very precise awareness of the actual practice.

26
Q

What is 3rd Principle

A

Keep retrieving or bringing back the method whenever it is lost.

27
Q

What means contentment in Chan?

A

Contentment is traditionally expressed in Chan as non-grasping.