Buddhism Flashcards
3 marks of existence
Anitya (everything is impermanent/constantly changing)
Anatman (no permanent soul or self)
Dukkha (suffering) - Dukkha-dukkha (ordinary physical suffering), Viparinama-dukkha (suffering due to the ordinary process of change), Sankhara-dukkha (suffering due to attachment to people or things)
3 poisons
Loba (greed) - wanting to possess things and have more and more of them (includes desire and lust)
Dosa (hatred) - rejection of things we don’t like and doesn’t bring us pleasure
Moha (ignorance) - the delusion that we are permanent and that we can find pleasure through self-centred activities involving greed and hatred
3 refuges/jewels
Dharma - the Buddha’s teachings which provide guidance on how to live a good Buddhist life and knowledge on the truth of the world around us
Sangha - this encompasses both the Lei and Monastic sangha
Buddha - the historical Buddha (Siddhartha Gautama) and the potential for Buddhahood in each person
3 baskets/Tripitaka
Sutrapitaka (basket of discourses) - contains the Dhammapada and the Jataka Tales which tells stories of the Buddha’s life and teachings.
Vinyapitaka (basket of disciplinary texts) - gives 227 rules for bhikkhus and 311 for bhikkhunis
Abhidharmapitaka (basket of ‘higher dharma’ or ‘treatises’) - gives a systematic philosophical description of the nature of mind, matter, and time.
3 forms of the Buddha/Trikaya
The ‘created body’ - the actual physical body of Buddha Gautama that was eventually cremated
The ‘enjoyment body’ - usually depicted via Buddha statues. Combines human and superhuman qualities that symbolises the superior nature of the enlightened ones and the advanced states of meditation
The ‘reality body’ - an abstract and absolute principle beyond any historical or trans-historical figure - the dharma or Buddha - truth
4 noble truths
Dukkha - suffering exists
Samudaya - there is a cause of suffering (tanha)
Nirodha - there is a cure to suffering
Magga - the cure to suffering (8-fold path)
Eightfold Path
Right view - understanding and accepting the Buddha’s teaching on Karma
Right intention - the intention on renunciation, good will, and harmlessness
Right speech - speaking truthfully and refraining from gossip
Right action - refraining from stealing, killing, and sexual misconduct
Right livelihood - avoiding earning money in ways that are dishonest (e.g. exploitation, killing animals, selling weapons)
Right effort - cultivating and sustaining wholesome states of mind
Right mindfulness - mindful contemplation of the body, feelings, and states of mind and phenomena
Right concentration - developing the ability to concentrate
5 precepts
To avoid taking the life of beings (to act with loving kindness)
To avoid taking things not given (to act with generosity)
To avoid sexual misconduct (to live simply with contentment)
To refrain from false speech (to speak truthfully)
To abstain from substances which cause intoxication and heedlessness (to live mindfully)
5 skandhas
Rupa (form)
Vedana (sensation)
Samjna (perception)
Samskara (mental formations)
Vijnana (consciousness)
6 perfections
Dana (generosity)
Sila (virtue)
Ksanti (patience)
Virya (energy/effort)
Dhyana (concentration)
Prajna (wisdom)
Story of Buddha’s birth and its significance for Buddhists today
Queen Maya had a dream that a white elephant carrying a white lotus with its trunk came and entered her womb. The Queen later gave birth to Siddhartha painlessly out of her side. The baby immediately could walk and talk. `
The Buddha’s extraordinary nature shown by his ability to walk and talk from birth may encourage Buddhists to believe his teachings.
The Buddha’s birth may encourage Buddhists to engage in Buddhist practise during festivals and pilgrimages which celebrate his birth.
Story of the Buddha’s childhood and its significance for Buddhists today
Upon Siddhartha’s birth brahmin specialists decided that the baby would either become a great king or a buddha. His father decided that he should become a king. To ensure this, he sheltered Siddhartha from the unpleasant things in life, such as age, sickness, and death. This life of luxury was an attempt to prevent Siddhartha from renouncing his home life.
The Buddha’s luxurious early life may encourage Buddhists to follow his example and choose the ‘Middle Way’ which develops Right Action and Right Mind.
The 4 sights/signs/portents and their significance for Buddhists today
As Siddhartha left his luxurious palace, he encounters suffering for the first time. He sees an old man, a sick man, and a corpse. He also meets a religious mendicant who provided him with the hope of freedom of mind.
The 4 sights may help a Buddhist fully understand the Buddha’s later doctrines and teachings.
Siddhartha’s experience as an ascetic and its significance for Buddhists today
Siddhartha joined a group of ascetics who practised non-breathing meditations with him. These gave him fierce headaches, stomach pains, and burning heat all over his body. His food intake was reduced to a few drops of bean soup a day and he soon reached the brink of death.
Siddhartha’s experiences of asceticism show Buddhists clearly that living in deprivation as well as excess will not lead to enlightenment. This encourages them to follow the ‘Middle Way’.
Siddhartha’s enlightenment and its significance for Buddhists today
Siddhartha was abandoned by his ascetic companions after they saw him eating. He then sat underneath the ‘Bodhi-tree’ and began to meditate. Mara (the demon of temptation) approached Siddhartha, accompanied with his armies in order to break him from his meditation. Mara tried to tempt him with his beautiful daughters and promises of great power but Siddhartha was unmoved. He touched the ground, calling on the earth as his witness, as a symbol of the defeat of Mara. Siddhartha deepened his meditation and then witnessed all of his past lives and finally fully understood the root of all suffering and how to end it. He then became known as the Buddha. (the enlightened/awakened one)
The Buddha’s enlightenment may encourage Buddhists to engage in Buddhist practise by following the Dhamma closely and meditating in order to try and achieve enlightenment.
It also encourages them to go on pilgrimage to visit the descendant of the Bodhi-tree and engage in Buddhist practise there.
What did the Buddha do in the 45 years between his enlightenment and his death?
established specific rules for the monastic Sangha of monks and nuns,
established a lay community which supported the monastic Sangha’s material needs (food, clothing, shelter, etc.) and the Sangha in turn supported the lay community’s spiritual needs
gave teachings on the nature of suffering (dukkha), how it arises (tanha), and that it can be overcome (nirodha), and the path to doing so (magga). These were remembered, passed on orally, and, in time, recorded in what became the Pali Canon
The Buddha’s death and its significance for Buddhists today
The Buddha died when he was 80 from illness and gave his last teachings (described in the Mahaparinibbana Sutta) before passing away on a couch between 2 trees. He told his followers that the Sangha had his teachings and no longer needed him to guide them. His followers cremated his remains and split them up into 10 to send them to important places in the Buddha’s life, and stupas were built over them.
The Buddha’s death reminds Buddhist’s today that everything is impermanent, even the Buddha himself.
It also encourages Buddhists to engage in Buddhist practise in pilgrimages to his place of death.
The different types of Bodhisattvas
Avalokitesvara - represents great compassion. He has a thousand arms; each one to help someone. The Dalai Lama is believed to be his reincarnation
Manjusri - represents great wisdom. He is often depicted with a sword which represents cutting through ignorance
Ksitigarbha - best embodies the Bodhisattva vow. He lives in hell realms, trying to save the hell beings.
Samantabhadra - represents practice and meditation. He is the patron of the Lotus Sutra.
The example of the Buddha’s life gives all the guidance a Buddhist needs
The Buddha lived a life that exemplified the Middle Way. This shows Buddhists simply how living to excess will never lead to enlightenment.
The Buddha devoted his life following his enlightenment to teaching others, which is an act of great generosity (dana). This makes him a great role model and shows the importance of dana to Buddhists, as they wouldn’t have the Dhamma without it.
The example of the Buddha’s life doesn’t give all the guidance a Buddhist needs
The Buddha’s dying message in the Mahaparinibbana Sutta was an instruction to forget the example of the Buddha.
‘Be islands unto yourselves’
The Dharma and Sangha are more important because without them, we wouldn’t be able to learn and study all of the Buddha’s discoveries in depth or seek guidance from the monastic Sangha.
The contribution of other significant Buddhists
The 14th Dalai Lama persuaded the UN General Assembly to adopt resolutions calling for the protection of the Tibetan people. This protection of the Tibetan people helps protect Tibetan Buddhist identity
The 14th Dalai Lama travelled the world promoting and explaining Tibetan Buddhism, focusing on the Middle Way, compassion, and humanity.
Contributions of other Buddhists are just as important as the Buddha’s
The Buddha’s first sermon is also known as the Dharmacakkapavattana sutta which means ‘setting the dharma wheel in motion’ or ‘the first turning of the wheel’. This emphasises how the Buddha started turning the wheel but subsequent Buddhists keep it in motion.
Mahayana tradition continued to develop the Buddha’s early teachings. They made new discoveries such as the existence of Bodhisattvas, multiple Buddhas, and expanded transcendent destinations. These are all key to a true Mahayananian understanding.
Contributions of other Buddhists are not as important as the Buddha’s
The Buddha disclosed the dharma which includes the key tenets of the religion. The 4 Noble Truths, the 8-fold Path, the 3 Marks of Existence are all essential to achieving enlightenment.
The Buddha led an exemplary life which is inspirational to all Buddhists. (e.g. renouncing the luxuries of his palace life, the rejection of Mara’s temptations, etc,)