Beliefs in Society Flashcards

1
Q

What is the substantive definition of religion

A

content or substance of religious belief
Weber (1905) defines religion as belief in a superior or supernatural power that is above nature and cannot be explained scientifically
exclusive definition - draws a clear line
c- leaves no room for beliefs and practices that perform similar functions to religion but do not believe in god
accused of western bias

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2
Q

what is the functional definition of religion

A

defines it in terms of social or psychological function it performs
Durkheim (1915) defines religion in terms of the contribution it makes to social integration rather than any specific beliefs in God
Ginger (1970) answers questions about meaning of life
c - just because an institution helps integration it does not air it a religion

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3
Q

what is the constructionist definition of religion

A

interpretivist approach focusing on how society themselves define religion
aldridge (2013) for its followers scientology is a religion while it is banned in some countries
so not assumed religion has to have a belief in God or that it performs functions
c- makes it impossible to generalise about the nature of religion

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4
Q

What does Durkheim say is the key features of religion

A

the distinction between the sacred and the profane - sacred things are set apart and undue feeling so awe and fear whom the profane are thing that have no significance

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5
Q

What was durjgeims study of the aboriginal australian tribes

A

shows how they periodically reform rituals involving worship of a sacred totem which reinforced solidarity
by worshiping the totem they are really worshiping society

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6
Q

what did durkheim say about the cognitive functions of religion

A

in order to share our thought we need categories - religion is the origin of the concepts we use for reasoning and communicating
Durkheim and Maiss (1903,2009) religion process basic categories such as time and space

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7
Q

What does Malinowski say the function of religion is

A

promotes solidarity by performing psychological function but helping people cope with emotional stress
tribals islanders has a difference between lagoon and ocean fishing where ocean fishing involves special rituals to control the u known

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8
Q

what does parson say the function of religion is

A

helps individuals deal with unforeseen events - it creates and legitimates society’s central values and is the primary source of meaning by answering the ultimate questions

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9
Q

What does Bella’s say about civil religion

A

deligion unfies society especially in multi faith society like america
civil religion is a beef system that attaches sacred qualities to society itself e.g american dream and please of allegiance and flag

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10
Q

what are the criticisms of durkheim functions of religions

A

Worsley - no sharp division between the sacred and ordanxe
may be harder to apply to large scale societies
explains social integration within communities but not the conflict between them
Mestronvix - cannot be applied to contemporary society as increasing divwrsity has fragmented to collective consciousness

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11
Q

what are criticisms of civil religion

A

ignores what makes elections distinctive and different - namely its belief in the supernatural
neglects negative aspects of religion being a source of oppression
religious pluralism makes it hard to see if religion can integrate people

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12
Q

What does Marx say the function of religion is

A

religion operates an ideolgical weapon used by the ruling class to legitmate the suffering of the poor as inevitable
misleads the poor into believing they will be faboured in the afterlife creating a false conciosuness - it is easier for a camel to get through a needle than it is a rich man

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13
Q

What does Lennin say about religion

A

religion is ‘spiritual gin’ - intoxicant sent to the masses to help them keep them in place and not overthrow the ruling class
religion legitimates the power of the ruling class as being divenly ordained

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14
Q

Why does Marx say religion helps with alienation

A

workers are alienated as they have no control over production and in these dehumanising conditions the exploted turn to religion as a form of consolation
‘religion is the opium of the people’ - dulls the pain without treating the cause

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15
Q

What are the criticisms of marxist theory on the functions of religion

A

ignores positive functions of religion such as psycholgical adjusment to misfortune
Neo marxists see elements as helping to create class consciousness
Althusser - reject alienation as unscientific making the concept inadequate
Abercrombie, Hill and Turner - pre capitalist society, christinaity had a limited impact on the peasentry

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16
Q

What are the four ways religion functions in the view of feminsism to reproduce patriarchy

A

religious organisation - mainly male dominated e.g Catholicism women can’t become priests - Westhead - exclusiion of women from the Catholic priesthood is evidence of the chruchs deep unease
places of worship - segregated the sexes with women excluded from the main prayer areas and not being allowed to read sacted texts especially in Islam - Holm sees this as the devaluation of women
sacred texts - features male gods and relect anti female stereotypes e.g Eve causing the fall of humanity
religious laws - give women fewer rights and some regulate the reproductive functions

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17
Q

What are the evidences that religions hasn’t always been patriarcahl

A

Armstrong - in middle ages there were earth mother goddesses and female priesthoods hwoever after the rise of monothesistic religion this established one male god
Saadiwi - result of patriarchal forms of society emerging, men interpret religious beleifs in a way that favours the patriarchy

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18
Q

Criticisms of the feminist perspective on the functions of religion

A

Westhead - hijab for western women is a symbol of opression but to the wearer it is liberation
Gilliat- Ray - young british muslim women choose to wear hijab in order to obtain parental apporval to enter further education where muslim positions are problematic
Rinaldo - conservative movements that support traditional values does give women some way to further their interests however these are most likely m.c women
Quakers are committed to gender equality - 1/3 of unitarian ministers are female

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19
Q

What are the different sociolgical perspectives on religion as a conservative force

A

functionalist - it maintains social solidarity by creating a value consenus and helps individuals deal with stress
marxism - see religion as a conservative ideology that prevents social change by creating a false class consciousness by legitimising inequality
feminism - legitimises patriarchal power

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20
Q

How does Weber’s study show religion as a force of change

A

Calvanism helped to bring about the emergance of modern capitalism in Nother Europe in the 16th and 17th century
modern capitalism was unique as it was based on the systematic rational pursuit of profit for its own sake rather than consumption (spirit of capitalism)

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21
Q

What features of Calvanism did Weber say help create capitalism

A

Predestination - God predetermines which souls should be saved and individuals could do nothing to chnage thus
Divine transcendence - God was far beyond the world that no human could possibly claim to know his will which crates a salvation panic as people could not know if they would be saved and could do nothing to earn ut
ascesticism - abstience, self discipline and self denial
vocation - renouncing everyday life to join a monastery before Calavnism (other wordly ascetisicism) - Wordly asceticisim - vocation meant constant methodical work in an occupation
Wealth helped them cope with salvation panic as it was a sign they were in god favour and they rationally pursued it by not allowing them to spend on luxury items

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22
Q

Where did Weber say religion was not successful in bringing change

A

Ancient China and India were more materially advanced but capitalism failed to take off
India - Hinduism was other wordly orientated meaning followers were less concerned from materials but to the spiritual world
China - confusinism was not an ascetic religion

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23
Q

What are the criticisms of weber

A

Kautsky - weber overestimates the role of ideas and underestinates economic factors in bringing capitalism
Tawney - technological change not relgious ideas caused capitalism - calavnism adopted it after to legitimise economic gain
capitalism did not develop in every calavanist country e.g Scotalnd
calvansists were only the first capitalists because they were exluded from other professions

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24
Q

What does Bruce say religion did in the civil rights movement

A

the black clergy played a decisive role as they used religion as an ideological resource - it provided beleifs that protesters could draw on to gain support
they took the moral high ground by using religious principles like love thy neighbour to convice others who shared that ebelif to support them - collective conscience
religion provided channels to express political dissent through black ministers creating prayer meetings etc
churches can negotiate change as they are respoected by both sides and share the same beleifs
shamed those in power to put unto the principle of equality in wider society

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25
Why did Bruce say the the New Christian right was unsuccesful?
made effective use of the media through televangilism however the campaign found it difficult to cooperate with other religions and was met with strong opposition America has a basic separation of church and state
26
How do Marxists say that religion can be a positive for change
marx - religion has a dual character Engles - religion can also challenge the status quo and encourage social change e.g slavery abolition Bloch - accpets religion can inhibit change but emohasies that it can aspire protest and rebellion as it is an expression of hope creates vision of a better world which if combined with political organusation can bring change
27
What is liberation theology
emerged in Catholic churches in Latin America in 1960s with a commitment to poor and opposition of dictatorship priests helped workers and peasents to fight opresson by creating base communities and developing literary programmes Pope John Paul II condmend this for beingh too close to marxism Casanova - resized state terror and brought about democracy Maduro - radicalised the Catholic cleregy in defence of peasents and workers as serving the poor was their duty from God
28
How can millenarian movements help bring about change
it promises an immediate transformation of this world by supernatural forces which appeals to the poor as it promises a immediate improvemnt Worsely study of cargo cults showed native populations banding togther through shared religious ideas
29
What does Gramsci say religion can do to bring about change
it is possible to create a counter hegemony to occu from the w.c - relgion can help workers see through the ruling class hegemony by presenting an image of a better world this si done with organic intellectuals
30
What did Bullings study reveal about religion and social change
compared struggles between miners and textile workers in Kentucky who were both w.c Protestants but coalminers struggled for recognitom while textiles workers stuck to the status quo due to Leadership - miners had organic intellectuals and unions organisation - miners held meetings in churchs support - chruch kept miners morales high
31
What did Weber say was an explanation for secularisation?
Move to rationalism which replaced religious ways of thinking The medieval Catholic worldview say the world as an 'enchanted garden' that saw God as changing the world however protestanism saw god as not interfering using reason and science humans could discover the laws of nature to predict how the world works - disenchantment
32
What does Bruce say is the reason for seculariation
growth of technological worldview replaced religious explanations instead we look for scientific explanations
33
How does Parson say that structural differentiation has led to secularisation
specialised insitutions develop to carry out functions that were previously carried out by religion religion dominated pre industial rural communituies but after industrilisation it has become smaller and trasnferred some of its functions to the state it has become separated from wider society and lost many of its former functions
34
How has social diversity led to secularisation
move from preindustrial to industrial society brings the decline of community - wilson argued that shared vakues uesed to be expressed through collective rituals Bruce sees industrikisation as undermining the consensus of religion as social and geographical mobility leads to more diversity where people are now exposed to others views
35
How does Aldrige criticse social diveristy explanations of seculariation
religion can be a source of identity on a worldwide scale some religious communities are imagined communities that interact through media pentecostal and other religions often flourish impersonal urban areas
36
How did Berger say religious diversity has caused secularisation
in the middle ages there was a sacred canopy of shared beleifs - church version of truth was unquestined after protestant reformation there has been a variety of religions creates a plurality of religion where beleifs have become relative not absolute
37
how does bruce criticise secularation
religion provides a focal point for the defence of identity in a struggle against external forces such as hostile foreign power suppirts and creates a sense of commnity for ethinc groups such as migrants to a different country
38
What are the crticisms of religious diversity causing secularisation
Berge- diversity and choice stimulartes interest in participation in religion beckford - religious diversity does lead to some question on beleifs but this isn't inevitable and opposing views often strengthen religious commitment
39
What did research reveal about church attendance in America
Wilson - 43% of Americans attended church on Sunday - religion had become superficial Hadaway - 40% of church attendance did not match as if there was 40% attendance this would mean churches would be full hadaway et al - carried out headcounts at services and intervuews - level was 83%
40
What did Bruce conclude about secularisation in America
stable rate of recorded 40% has masked a decline in attendance as church is seen as socially desirable the purpose of religion has changed from seeking salvation heaven to seeking personal imporvemnts churchgoers have become less trict in adherence to religipus beleifs and accept people have alternate views (practical relativism) erosion of absolutism - people hold views different to our own which undermines our assumption that our views are absoutely true
41
what is the criticisms of secularisation theory
religion is not declining but changinh it is one sided - ignores religious revivals and new religions faling church attendance ignores those who believe but don't attend religion may have declined in Europe but not globally the past was not a golden age of faith and the future is not an age of aetheism religious diversity increases participation as it offers choice
42
What is Davie's theory on new forms of religion
in the past churches could oblige people to go to church but this is now a matter of personal choice religion is not declining but changing e.g becoming more privitised 'believing without belonging' Virtuous religion - religion pratcised by an active minority on behalf of the great majority, 'Spirtiual Health service' - it is therefore everyone when needed There are multiple modernities with very different patterns of religion
43
What are the criticisms of Davie
Voas and Crockett - do not accept Davie's claim that there is more believing without belonging Bruce - if people are not willing to go to chirch this reflects declining strengths in beleifs - census shows that 72% of people identified as Chrisitan Day - very few of the chrisitisns she interviewed mentioned God or Christianity but described it as a way of belonging
44
What did Herview-Leger say about spiritual shopping
traditional religion has declined because children are not being socialised into beleifs traditional religion has been replaced by individual consumerism - people feel they have a choice as consumers to become spiritua shoppers two types of new religiosity - polgrims sich as holisitic milieus and converys how join groups based on ethnicity
45
How does Lyon explain new forms of religion and how does Helland support it
shift to postmodern society - religous ideas have become disembedded and the emdia lifts them out of phsyical churches into an electronic one e.g televangilism religion becomes de-instituinalised and fliating in cyber soace Helland - religion online- form of top down communication where churches use the internet to address its members, online-religion - cyber religion that may have no existence outside the internet - sense of community virtiually
46
What did Ammermans study reveal
made use of number of churches without giving strong loyalty to any - loss of meta narrative Berge - loss of traitional values that calim a monopoly of faith becomes exolisive to many competitng versions of the truth
47
What is New Age spirtiuality
Lyon - rejects the obligation and obedience to external autonomy found in traditional religions and isntead emphasises the ideas of self discovery and indiviudalism We are now re-enchanted with the youth of unconventional ebleofs there is a spirtiual revoultion where tradtional spirituality is giving way to holisitic spirtuality that emohasises personal development
48
What did Heelas and Woodhead find in Kendal
two groups - congregational dominon of traditional christianity and the holsiitic milieu of New Ahe New Age has grown because of a shift to the subjective that involves exploring inner selves traditional religions that deman obedience are declining hwoeevr evangelicals ae more successful and focus on spiritual healing
49
What are the cirticisms of New Age spirituality
Bruce - even if New Age forms of religion are springing up thsi would have to on a much bigger scale to fill the gap of tradition e.g in 1851 58% people attended church so this would nead 19,500 churgoers hwoever there is 3000 Women ins holisitic milieu are less likely to have children so don't pass on their beleifs glendinning and Bruce - serious commitment to New age ebelofs os rare - it is rather a cause of secularisation as it is subjective and based on the idea there is no higher spirtiuality than the self
50
What is Stark and Heinsbridge market theory
based on religion meeting human needs and human nature is seeks reward ans avoid costs religion is attractive because it provides compensators when real ewards are unobtainable chruches operate like businesses selling goods - competiton leads to improvment in quality of religious goods demand for religion increases when there are different sets to choose from as consumers cam foms one that meets their need better e.g thrives in USA due to separation of church and state
51
Evdience supporting market theory
Hadden and Sharpe - grwoth of televangilism show the level of religious participation in supply led commerical funding Finke - asian immigration to America allowed for asian religions to set up in the USA and provide another ption in the marketplace Stark - Japan until 1945 had Shintoism as the state religion howeevr after WW2r religion was deregulated creating a marketplace for new religions
52
criticisms of market theory
Bruce - rejects that diversity and competition increases deman of religion as statsitics show diversity leading to secularisation Misrepresents secularisation theory as claiming the past was a golden age of fiath but rather claims religion is in long term decline Norris and Inglehart - high levels of religious participayion exist in Catholic countries but contrast countries with religious pluralism has low participation Beckford criticses it as unsociligicaly as it assumes people are naturally religious
53
What is Norris and Ingleharts theory on new religions
reasons for variations in religiosity is due to differeng degrees of existential security poor societies have bigger risks and high level of insecurity and thus are more religious rich societies have a high standard of living and are less insecure so less religious rich countries have a low population while poor countries have big opulation - while the rich are secular, the majority is religious Europe becomes more secu;ar as it invests in welfarw while USA remains unequal so is still religious - Gill and Nundegaarde - the more money spends on welfare the lower the level of religious partiipation
54
How does Vasquez critcise Norris and Inglehart
they only use quantitative date and don't examine people views on existential security - need more qualitiative research ignores the positive reasons people have for religious participation and the appeal for some religions to the wealthy
55
What are the seven characteristics of religious fundamentalism
authoritative texts - taking every word as literal and answers to ultimate questions (Aldridge - not text is literal and has to be interpreted) Us and them mentality - separate from the rest of the world Aggressive reaction - draws attention to threat of their beleifs use of technology - achieve their aims even though they oppose modern culture Patriarchy - Hawley - favour a world in which control over womens social roles Prophecy - proclaim the relevance of bibilical propehices in contemporary events Conspirarcy theorie - hidden evil forces are in control of human destiny
56
What does Giddens say fundamentalism is a response to
response to globalisation which undermines traditional norms as inidivudals are faced with uncertainty which makes fundamentalism attractive as it promises certainty contrasts this to cosmopolitanism which is tolerant of view of others and keeps up with the global timing Bauman and Davie supports this view
57
What does Castells say are the two responses to globalisation
resistance identity - a defensive response to those who feels threatened and retreat into fundamentalism project identity - those who are forward looking and engage with social movements
58
What are criticisms of globalisation causing fundamentalism
Beckford - distinguish too sharply between cosmopolitanism and fundamentalism - ignoring 'hybrid movements' Heynes - only focuses narrowly on Islamic fundamentalism - in the Middle East there is failure of the local elities to deliver on promises fuelling fundamentalism
59
What does Bruce say that monoesthetic religion causes fundamentalism
monoesthetistic religion believes in a single god who will be revealed through sacred texts while polyethestic religions have multiple deities so there are various interpretations and no absolute truth
60
What does Davie say about secular fundamentalism
1st phase of reigious fundamentalism from the englightenment to the 1960s held optimistic beleifs based on science and reason 2nd phase pf secular fundamementalism - since 1970s there was a loss of faith in major Englightenement ideolgies and some of its supporters have been attracted to fundamentalism e.g 2004 France banned pupils from wearing hijabs and some french schools stopped serving pork Ansell - sees fundamentalism as a form of cultural racism
61
What does Huntingdon say about the clash of culture
civilisations have religious dofferences and these are sources of conflict as globalisation has made nation states more signifant as a source of identity this creates a hostile relatioship with increased economic and military competition The west is under threat from Island and urges the west to reassert its identity as a liberal Christian civiilisation
62
What are the criticisms of Huntingdons view
Jackson - this is orientalism as it stereotypes eastern nations as fanatical others Casanova - ignores important religious divisions within organisations Horrie and Chippindale - clash of civilisations is amisleading neo conservative ideology that portarys Isalm as the enemy when only a minority of muslims believe in the holy war Inglehart and Norris - divides the west is not democracy but gender and sexuality as there is big differences in attitudes to this with muslim being traditional
63
What does Bruce use as tje two examples of religion being a cultural defense
Poland - between 1989-1999 - Poland was under communist rule but Catholic churches which served as a popular rallying point of opposition continued to embody national identity and helped bring down communism then reulting in playing a major role in the public Iran - western capitalist powers had inflience in Iran and installed a pro-Western regime which was resisted by the Ayotollah Haynes argues that the Iranian revolution was not typical of the middle east in that it was led by religious leaders
64
WHat did Nanda say about the rise in the Indian middle class
creates a new Hindu 'ultra-nationalism' globalisation has created a prosperous middle class in India which still retains religious views - this is due to their ambivalence to their new found wealth and to resolve this they turn to tele-gurus who preach borgeois friendly versions of Hinduism to edge of this guilt Hinduism legimates triumphunt versions pf Indian nationalism and ultra-nationalism has becomes the same as consuming the nation of India (civil religion) East Asian tiger economices have become more significant similar to the way Calvanism helped develop capitalism
65
What does Berger say about pentecostalism in Latin America
functional equivalent to Weber's calvanism in creating capitalism as they have a similar work ethic and ascetic way of life encoraging its memebers to prosper and become mobile natural resources are also important to help develop capitalims e.g pentecostalism has grown in nothern Brazil more than southern brazil but the north lacks resources so south has prospered more
66
What does Lehmann say about the two phases of christian expansion
christianity accompanied colonisation and impacted indigienous communties over the last cnetury it has gained a regular followinh pentecostalism is successful in incoroporating symbolism from the local culture thus validating local traditional beleifs
67
What does Troeltsch define the differences between church and sects as
churches are large organisations run by a bureacratic hierarchy that claim the monogomy of truth - attractive to higher classes sects are small exclusive groups and are hostile to wider society and often have a charasmatic leader that claims a monopoly of truth
68
What does Neibuhr say about denominations and cults
denominations are less exclusive but don't appeal to the wider society as they are not linked to the state and impose minor restrictions cults are highly individualistic, loose knit and usually small with an exclusive beleif system and demand strong commitment from followers who are like customers
69
How does Bruce criticise Troelestch
the idea of church having a religious monopo;y only applies to the Cahtholic church pre-reformation but since then sects and cultrs have increased and rreligious diviersity is the norm
70
What are Wallis three types of new religions
world rejecting NRMs - clearly religious organisations that seek radical change to achieve salvation memvers must break from former lives world accomodating NRMs - breakaways from existing mainstream churches and neither accept nor reject the world and focus on religion rather than wordly matters World affiriming - lack some conventional features of religion and are not highly organised but offer acces to the suoernatiral that promises followers success in mainstream
71
What are the criticisms of Wallis
it is not clear werger he is categorising them according to the movement or inidivudal members beleifs Stark and Bainbridge reject idea of constructing typologies and instead argued that we should distinguish between organisaions by the degree of conflict between the group and wide society
72
How does Weber say sects gain attractions
they arise in marginalised groups and offer a solution to this problem by offering thier memebers a theodicy of dispriveldge - a religious explanation for their suffering Wallis argue that m.c may turn tp sects as they may feel spiritually deprived Stark and Bainbridge - relative deprivation makes people break away from chirches to safeguard its original message
73
What are explanations for the growth of religious movements due to modernity
Wilson - periods of rapid change disrupt and undermine established norms producing anomie and those who are affected turn to sects Bruce - growth of sects os a response to secularisation as they are less demanding, the failure of counter culture to change the world has led to a disillusioned youth turin to religion
74
Why does Neibuhr say sects are short lived
the second orientation lacks the commitment of the first that had constatnetly rejected the world sects practise asceticism so are prosoperpous and such memebers may be tempted to compromise sects with a charasmatic leader collapse after their death
75
What are the theories of New Age religions growth and criticisms
Drune - new age religion is a response to postmodernism and the loss of faith in metanarratives c - Bruce sees it as a result of late modernity as it alsp values individualism
76
What are explanations for gender differences in religious participation
Miller and Hoffman - diffrrence in risk taking and men are more likely to take the risk of rejecting religion Greeley - the role of taking care of the family increases womens religiosity as it involves responsibility of ultimate welfare Bruce - womens religiosity is a result of low levels of paid work - religion has been driven out of the public sector and into the private
77
Why is New Age religion more attractive to women
Bruce 0 womens experience with childbearing makes them more coperative and caring and New age places an importance on authenticity rather than gender roles Woodhead - new age allows a third sphere for women in paid work as it is concerned with individual autonomy
78
Why does Stark and Bainbridge say people participate in sects
compemnsate for deprivation - organismic deprivation such as mental problems, ethic deprivation such as lack of tradition and and social such as being poor
79
What is the pentecostal paradox
Martin - pentecostalism is attractive to women in latin america depsite being very patriarchal Brusco - it demands an ascetic lifesryle which can be used to control the culture of machismp n lation america and women can use this as liberation
80
Why is there ethnic differences in religiosity
most ethnic minorities originate from poorer countries with traditional valuues Bird - religion for EM can be a basis for community solidarity as a means of dealing with oppression Brierly - significant growth of churches in London with specfic languages Pryce - african carribean community in Bristol saw pentecostalism as highly adaptive religion
81
How does Voas and Crockett explain differences in age religiosity
people turn to religion more as they get older people born during a particular period like a war or rapid change turn more to religion each generation becomes less religious than the one before it Arveck and Beckfrod - virtual collapes of religious socialisation after 1960s
82
What does Merton say about science
it can only thrive when it recieves supprt from other institutions e.g during Puritanism experimentation with encouraged and they were attracted to how science could imporve their living standards sciences needs organised norms so scientists act in a way that serves the same goals - four norms named CUDOS communism - sharing of knowledge universalism - judged by objective criteria disenterestedness - beig committed to discovery for its own sake organised scepticism - no knowledge is regarded as sacred
83
What does Horton distinguish the differences between open and closed systems
science is an open system while religion is closed and whenever these beleifs are threatened closed systems have a number of way that reinfocr the system to prevent it being disporved
84
What did Evans Pritchard discover about beleifs systems in the Azande people
they believe that nothing is a conincidence and it must be explained in terms of witchcraft - can be resolved by consulting an oracle this beleif system performs useful social functions as it encourages neighbours to behave considerately to one another highly resistant to change as tests won't disporve it to believers
85
What did Polanyi say are the ways beleif system remains credible
circulatory - each idea is explained in terms of another idea in the system subsidisary explanation - can be explained away denial of legitamcy of the rivals
86
How does interpreticists argue against science being a open beleif system
all knowledge is constructed and facts are a product of sharew theories Knorr and Centuna invention of instruments permist scientists to construct new facts and laboratory studies are highly constructd and removed from the natural world Woolgar - scientists are involved in the same way of interpreting the world as we are Lyotard - science is a metanarrative that falisfy claims the truth about how the world works
87
What do Marxists say about ideoogy
it is controlled by the ruling class that says equality will never work as it is against human nature, victim blames workers for being lazy and racist ideas about the inferitority of ethnic minorities this creates a false class consciousness
88
What is Gramsci's idea about ideology
hegemony can be combatted by a counter hegemony as workers ahve a dual consciousness and can overthrow capitalism with the help of organic intellectuals
89
Criticisms of Gramsci
Abercrombie et al - economic factors suc as fear of unemplyment that keeps workers from rebelling
90
What are sociological views of nationalist ideology
Marxists see it as a form of false class consciousness to stop revolution as it encoruages workers to believe they are have more in common with the capitalists functionalists see nationalism as a secular civil religion as it intergrates indivudals when they are less willing to believe in the supernatural but willing to believe in a nation Gellner - nationalism as false consciousness as it claims nations have exitsed for a long time but they have only really become prevealent after industrilisation to enable communication between strangers
91
What are Mannheim's two types of beleif systems
ideological thought - justifies keeping things the way they are and favoured by the priveledge class that benefit from the status quo utopian thought - justifies social change and represents the underpriveledged and offeres a vision for how society could be different This creates separate groups of intellectuals associated with a particular social group creating conflict and thus these individuals must become dealigned to act neutrally
92
criticism of Mannheim
too optimistic that ideas will cooperate especially in politics
93
What does feminists believe about ideology
Marks - ideas from science has been used to justify the exclusion of women from education patriarchal ideas in religious beleifs have defined women are infeiror as they are ritually impure c - there is evidence that before the emergance of monothestic patriarchal religions, matriarchal religions were widespread