Augustine and Human Nature Flashcards

1
Q

What did Augustine observe about human nature?

A

He believed human nature is corrupt, based on his own actions (e.g. stealing a pear for fun) and the general state of society.

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2
Q

Why did Augustine think God couldn’t have made us corrupt?

A

Because God is omnibenevolent, so our corruption must be humanity’s fault.

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3
Q

What was the original state of humanity, according to Augustine?

A

A state of perfection called concordia- harmony and rational control, including over sexual desires.

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4
Q

What event ruined this original state?

A

The Fall- Adam and Eve disobeying God by eating from the Tree of Knowledge.

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5
Q

What is original sin according to Augustine?

A

A corruption in human nature that began with Adam’s sin and was passed down to all humans.

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6
Q

How did Augustine think sin was passed down?

A

Through reproduction- he believed all humans were ‘seminally present’ in Adam (homunculus theory).

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7
Q

What is concupiscence in Augustine’s theory?

A

Irresistible sinful desires that overpower rational control.

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8
Q

how did original sin affect love?

A

It disrupted he balance between cupiditas (self-love) and caritas (selfless love).

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9
Q

how does original sin affect free will?

A

it limits it- we are overpowered by temptation but still partially responsible for our choices.

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10
Q

What scientific evidence challenges Augustine’s view?

A

Evolution and genetics- humans didn’t ascend from just two people, and his reproduction theory is inaccurate.

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11
Q

What is Lamarckism and how does it relate to Augustine?

A

It’s the discredited theory that acquired traits (like sin) can be inherited- similar to Augustine’s view of original sin.

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12
Q

How do Niebuhr and Chesterton defend original sin?

A

They argue its observable in human behaviour, like war and cruelty- the one Christian doctrine visible in reality.

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13
Q

How does Steven Pinker challenge this defence?

A

he provides evidence that violence and crime have declined over time- humans are morally improving.

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14
Q

How does this moral progress challenge Augustine?

A

If sin is truly irresistible, we shouldn’t be improving morally. progress shows we can overcome bad tendencies.

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15
Q

What is Pelagius’ alternative explanation of sin?

A

People are ‘educated in evil’- sin comes from bad social conditioning, not corrupt nature.

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16
Q

how does Freud explain Augustine’s pear story?

A

as a rebellion against social norms, not proof of inherent sinfulness.

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17
Q

how did Pelagius’ travels support his theory?

A

he noticed differences in sinfulness between cultures, suggesting upbringing and environment matter more than nature.

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18
Q

What role does evolution play in explaining selfishness?

A

Evolution gives a simpler, scientific explanation for any selfish or violent tendencies in humans.

19
Q

What does the evidence suggest about human predispositions to evil?

A

they can be overcome through social progress and civilisation.

20
Q

Why did Augustine believe we can’t reach heaven on our own?

A

Because original sin corrupts us so deeply that we can never be good enough without God’s help.

21
Q

What is grace, according to Augustine?

A

A gift from God that provides inner sanctification and shields us from the effects of original sin.

22
Q

how does grace relate to faith in Christ?

A

Original sin inhibits faith, so only grace enables us to have and sustain true faith in Christ.

23
Q

can humans do anything to earn grace?

A

No- grace is entirely unearned and undeserved. It’s a free gift from God (Ephesians 2:8).

24
Q

What does Augustine say about when grace is granted?

A

God gives grace before a person is even born- this is part of divine predestination.

25
What biblical support does Augustine give for predestination?
Romans 8- god 'predestined' those he 'foreknew' for justification and glorification.
26
Who are 'the elect' in Augustine's theology?
Those predestined by God to receive grace and achieve salvation.
27
What happens to those not predestined for salvation?
They are damned to hell due to original sin, having not received God's grace.
28
What is Pelagius' main critique of Augustine's view on predestination?
it's unfair and unloving to punish people for the sin of Adam and Eve, which they didn't commit.
29
How does Hannah Arendt challenge Augustine's view?
She argued guilt is £strictly personal," so collective guilt from original sin in incoherent.
30
Why does Pelagius think Augustine's view undermines free will?
because true sin requires a free, deliberate choice, and original sin is coercive, not chosen.
31
Why does predestination conflict with God's love and justice, according to critics?
A loving God wouldn't condemn someone before birth, especially for things outside their control.
32
What harsh implication does Pelagius draw from Augustine's view of predestination?
that it would make God the only true sinner- since He creates people domed to hell.
33
What is the overall evaluation of Augustine's view on predestination?
it presents a problematic view of moral responsibility and is hard to reconcile with an omnibenevolent God.
34
what is Pelagius' main argument against Augustine's theology using the Bible?
The Bible is full of God commanding us to be good- commands that would be meaningless if original sin made us incapable of obedience.
35
Why would God's commands be incoherent if Augustine was right?
because God would be commanding the impossible if we were too corrupted by original sin to obey.
36
What does Pelagius conclude about human nature?
that it includes genuine free will given by God, and is not inherently corrupted by original sin.
37
What does Pelagius say Augustine's view implies about God?
That God is 'unmindful' or ignorant of our inability to obey- an incoherent idea for an all-knowing god.
38
How does Augustine respond to Pelagius' biblical challenge?
he argues that people can follow God's commands- but only if they have received God's grace.
39
Why, according to Augustine, does it still make sense for God to command goodness in the Bible?
because the elect- those who receive grace- can obey those commands.
40
What problem does the evaluation raise with Augustine's response?
It implies Jesus' teachings were only meant for the elect, which contradicts how Jesus actually preached.
41
What example from the Bible shows Jesus' moral teachings were not just for the elect?
The Sermon on the Mount was addressed to large crowds, not just a chosen few.
42
How does Jesus' behaviour towards sinners contradict Augustine's view?
He says he came for sinners (Luke 5:31-32), suggesting they can repent and follow his teachings.
43
What does this suggest about sinners' ability to follow Jesus?
That they are capable of change and obedience- undermining Augustine's idea that they are helplessly corrupted.
44
What is the final evaluation of Pelagius' critique?
That Augustine's theology is contradicted by the way moral teachings are delivered in the Bible- Pelagius is more consistent with scripture.