Atmospheres, Sound and Memory Flashcards
How did Guy Debord distinguish the city?
“The city is a locus of history because it embodies at once a concentration of social power … and the consciousness of the past”
Debord 1967
When did atmospheres become prominent in urban theory?
After the “atmospheric turn” - a move towards affect and non-representation theory
Thrift 2007
What are two interesting considerations re atmospheres?
- When is there an atmosphere (boring places? Always exciting?)
- When do urban atmospheres become rural ones?
What is Heidegger’s main point in “Being and time” (1927)?
- Humans are in the world
- (unlike animals) we have a CONCEPTION of the world
- People die, animals perish
.
What is a critique of Heidegger (1927)?
We might conceptualise the world, but other actants (and structures) shape it (Latour 2006)
Is post-phenomenology really new?
Not really - it exaggerates phenomenology and focusses too much on the self
What does post-phenomenology all about?
Decentring humans from interpretations of the world
(Ash 2020)
What was the trouble with New Cultural Geography?
Too focussed on the visual and social constructivism
How do those without a sense understand the landscape and environment? Different forms of atmospheres?
Why are discussions of being in the “landscape” problematic in phenomenology/
“landscape implies separation” (Williams 1973)’
- Much of phenomenology against NCG, so landscape is being critiqued
- Yet really ENVIRONMENT WOULD BE BETTER!
What is an atmosphere?
The mood of a place
- Individual and collective
(Gandy 2017 - also Maurice Merleau-Ponty 1945)
What is interesting about Marx’ discussion of a “Revolutionary atmosphere”?
Marx 1852 (in Berman 1982)
You wouldn’t have a ‘revolutionary landscape’!
Who has criticised the focus on semiotics and ideology in NCG by focussing on atmospheres?
Stewart 2007
“ordinary affects are more directly compelling than ideologies, as well as more fractious, multiplicitous, and unpredictable than symbolic meaning”
What does Stewart (2007) not consider in her criticism of NCG?
Surely affective atmospheres are themselves influenced by expectations and symbolism
Are we predisposed to enjoy wilderness because of Romanticism??
What might be a good way of politicising affect?
Guy Debord’s Society of the Spectacle (1967)
Could extend “images” to include other sensory experiences mediating and changing the experience of life in the city
How could Jenny Robinson’s (2002, 2022) intervention disrupt the conceptualisation of atmospheres?
- If atmospheres are used to consider the intrinsic qualities of cities (Scott & Storper 2011)
- Then what about atmospheres in the South
- Does it romanticise life which is dependent more on material relations?
- Are atmospheres really the solution to the “urban question” (cf. Hasse 2012)