Anthropologie générale 6-9 Flashcards

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1
Q

What is the purpose of archaeology?

A

The purpose of archaeology is to discover the human past and learn how people of the past lived and understand through models and artifacts how and why human behavior has changed over time, So archaeologists study the human past and the evolution of culture.
Artifacts are the tools and objects that people have fashioned, used and left behind.

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2
Q

Why do archaeologists deal almost exclusively with Homo sapiens and almost never with earlier hominin species?

A

Homo sapiens, is the only homo specie who left behind symbolique and material culture.

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3
Q

What kind of field research methods do archaeologists use?

A

They use surveys and excavations, surveys can often be done from space ( GPS, plane exploration..) you can see shapes and you know if they are from nature or the result of human activity, they also use remote sensing to see if they indicate any human activities

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4
Q

What is an assemblage in archaeological terms?

A

assemblage is the set of artifacts and structures in a place (a site) at a particular time.

These are all objects found in excavations that go with a particular site or a particular geographical environment

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5
Q

What is a subsistence strategy? (also called a mode of subsistence)

A

The subsistence strategy is the way in which people ensured their survival.
Previously we had either food collectors (gatherers) or food producers who depended mainly on plants and pets.

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6
Q

Why do archaeologists and cultural anthropologists often need to collaborate?

A

Archeologists need cultural anthropologists, archeologist study people who are dead, and they can’t interview them or ask them questions, they must interpret the remains they have left, and in order to do that they may be need to compare them with societies are living today and that’s where cultural anthropologists come around.

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7
Q

what is a Band ?

A

Band: A small group of less than 50 members who move around, they don’t have animas along with them, they hunt and collect food so they are hunters and gatherers. They move a lot from place to place, family ties are not that important. In bands, they tend to be highly egalitarian. Most of homo eractus lived as a band.

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8
Q

what is a tribe ?

A

A farming or herding society, usually larger than a band, that relies on kinship as the framework for social and political life; provides relatively egalitarian social relations but may have a chief who has more prestige (but not more power or wealth) than others. Sometimes called a rank society.

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9
Q

what is a chiefdom ?

A

A socially stratified society, generally larger than a tribe, in which a chief and close relatives enjoy privileged access to wealth, power, and prestige and that has greater craft production but few full-time specialists.

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10
Q

what is a state ?

A

State: a highly stratified society, very structured, with a lot of specialties and classes, possesses specialized government institutions to administer services and collect taxes and tributes; monopolizes use of force with armies and police, like Morocco

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11
Q

what is an empire ?

A

Forms when one state conquers another. Existed in the past. Japan was an empire. Which of the 3 can study empires: cultural anthropologists study living, only the archeologists can because empire don’t exist no longer.

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12
Q

Both paleoanthropologists and archaeologists study bones. But only archaeologists face poignant ethical issues with regard to the bones and artifacts they study. Why is that?

A

Archaeologists use artifacts and the remains and expose them to museums, whereas this heritage belonged to populations that were dominated, and who must also benefit from the proceeds of these museums, Because it concerns an important and sensitive heritage of their culture that constitutes their identity.
Archaeologists work on bones that are culturally, socially and ethically close in a much more direct way to people who are still alive and can be their ancestors.

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13
Q

(1) How long ago did our ancesstors begin īo settle down, and where ?

A

they begin settling down around 12 000 years ago in South-west Asia and the middle east , that swhat we call the neolithic age

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13
Q

How long ago did our ancestors begin to settle down, and where ?

A

they begin settling down around 12 000 years ago in South-west Asia and the middle east , that swhat we call the neolithic age. they started in Africa then in south east Asia what we call now “la Mesopotamie”, the Levant ( la region de la jordanie, Irak turquie, aujourdhui ).

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14
Q

What is mutualism? And how does it help us understand domestication?

A

mutualism is a process win win between two species who needs each other for surviving without any planification part of equal system ex bees and flowers,
Domestication is a conscient human process who devlopp reproduction of another species more usefull for him and the domesticated species needs human to survive.

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15
Q

Why are domestication and sedentism closely related?

A

We have to be sedentism to have possibility to domesticate species.
in order to become sedentary you have to domesticate something, and when you domesticate something you become sedentary.

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16
Q

Did full domestication of plants happen all of a sudden? Explain

A

They were many stages, first people procured plants ( hunter and gatherers) , at some point some of the plants you are cultivating are more interesting than others , then you want to start domesticating the varieties, on a small scale then bigger
- Wild food procurement
- Wild plant food production
- Cultivation
- Agriculture
- Industrial agricultural

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17
Q

Did full domestication of animals happen all of a sudden? Explain

A

The domestication of animals has also followed a process, first through hunting, then controlled hunting, then through herding, then loose breeding, then close breeding and finally industrial breeding.

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18
Q

How do archaeologists infer evidence of animal domestication?

A

First indicator: we find bones of animals outside their natural environment, for example, you re doing and archeological survey, and over there you find bones of lions, dear, but where humans are you find a lot of bones of sheep, and they normally don’t belong to that place, it means they were domesticated and pursued by humans
And morphological change is also an indicator, art representation, also findings of tools that humans used for hunting.

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19
Q

What is some evidence of early sedentism in Southwest Asia?

A

Construction is very important, as we noticed the hunters in the documentary have structures where they live , ells ne sont pas durables pour y habiter tres longtemps, but when you start finding things built with stones and sand you can think that people have been living here for a long time, so that s an evidence of sedentism. Also, findings of storage in southwest asia, and they found mortars ( mehrass).

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20
Q

What are some of the consequences of sedentism?

A

Let s seperate them :

+ positive consequences of sedentism : permanent housing, dont have to build to start all over again, more food production, more fod availability,the ability to feed several more people on a smaller piece of lan, fecundity of women
-negative consequences of sedentism : the spread of disease, land becoming private property which results on inequality, living in a land for a long time causes chronic diseases, the environmental consequence is more important because we tend to exhaust the soil, and that impacts biodiversity since it decreases considerably because you are planting the same things, and you have to cut down the forests to plant more.

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21
Q

How do archaelogists infer evidence of social complexity?

A

The most obvious one is monumental architecture: pyramids and big temples.., we find different type of graves ( decorations and things that distinguish grave ) , and the existence of grave goods, and evidence of occupational specialization they might find only bronze fossils and other places a lot of pottery.

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21
Q

Does sedentism necessarily lead to social complexity?

A

It is possible to be sedentary and live in some level of egalitarian force

21
Q

Is there only one explanation for the rise of complex societies?

A

No, there are several explanation which have forced societies into complexity :

Technological
Economic,
Environmental
And biological factors

22
Q

Are there still non-sedentary humans who practice hunting and gathering?

A

Yes there still non sedentary humans in bresil called ZOE

23
Q

What is culture, in anthropological terms?

A

It is acquired ideas and behaviors learned by societies, we can classify cultures into two times of cultures, material culture and symbolic culture, the two are related. Culture is something that is specifically human there are elements of learning that we find in other species but it’s not common, most other animals including most other primates are born with the behaviors they need to survive, they’re preprogrammed already, and we are not born with preprogrammed behavior but we’re born with pre-programmed predisposition to culture.

24
Q

Find a point in the text where anthropology meets classical French sociology

A

It is in relation to pierre bordieu “the habitus”.
Also the two terms socialization/enculturation are used in both
producing a socially and culturally constructed human being able to function successfully in society.

25
Q

Why is it difficult to delineate separate cultural traditions?

A

It’s very difficult to delineate cultural traditions because e they overlap and also because people sometimes within the same culture they borrow elements ot other culture,s and sometimes they behave contrary to the norms of their cultural so we cant just separate completely the realms of cultural traditions

26
Q

Why is culture biologically adaptive for Homo sapiens?

A

Adaptive in anthropological biology means that something has more chances of being selected naturally.
For humans, no culture means extinction, humans for their survival they’re heavily dependent on learning

27
Q

What are some rudimentary elements of culture in other species?

A

Japanese macaque monkeys who invented the custom of washing sweet potatoes
Chimpanzees who invented different grooming postures or techniques to crack open nuts or to gain access to termites or water
Our apelike ancestors : shared similar aptitudes when they started walking on two legs some 6 million years ago. And By 2.5 million years ago, their descendants were making stone tools.

28
Q

What is human agency?

A

It s the ability and the will of humans to make choices, which is not something we can find among primates, but humans are capable of interfering in their own cultural process

C’est la lutte régulière des gens pour exercer un certain contrôle sur leur vie.

29
Q

Why would Descartes’ dualism (S1) be inaccurate from anthropology’s holistic perspective?

A

Dualism is separating the body from the mind, from an anthropological point of view, we know that biology and brain, biology and thinking they grow and evolve together, and we cannot go into the human brain and say here s the soul and here is the brain

30
Q

What is ethnocentrism?

A

Ethnocentrism its when I think my way of doing things is the best, my religion is the best, when it s not debatable, that I know the truth and the other doesn’t know the truth this is ethnocentrism,

31
Q

Why is cultural relativism the antidote to ethnocentrism?

A

Cultural relativism is accepting cultural differences, now it doesn’t mean that culture A is just as good as culture B, and also the capability of questionning my own culture through the lens,When we are cultural relativists we can no longer be ethnocentric even if I believe that my culture has the best standards am still willing to listen to others.

32
Q

Why does cultural relativism sometimes appear to be in opposition to the principle of universal human rights?

A

Because some practices may seem dangerous abusive harmful and may hurt the well-being of others, and then when you are a cultural relativist you say hey, this is okay, that creates a problem, sometimes you shouldn’t mix cultural and moral relativism and human rights. Because human rights are universal

33
Q

How can anthropology’s perspective help tackle controversial human rights issues?

A

an anthropologist needs also to understand they have to see the meaning behind the practice, study the culture, the anthropologist can help this society come up with can alternative cultural solution, that may be symbolic ( doing the ritual without cutting) or they can transform the surgical practice into a symbolic one. L’anthopologue joue le role d un diplomate culturel.

34
Q

Is cultural relativism the same thing as moral relativism?

A

no

35
Q

Why is the concept of “cultural hybridity” more appropriate than “cultural imperialism” from an anthropological perspective?

A

people mix and match with the same culture, they go to McDonalds and go to the mosque, people often adapt things to their own needs and create new hybrid forms and when they choose to do this you can not talk about cultural imperialism

36
Q

Why is anthropology “guaranteed to complicate your life”?

A

Sociology complicates to a certain extant but anthropology complicates your life because it s destabilizing and it pushes you to discover other cultures and new ways of thinking and debate with other societies, it has you learn a new way of doing things and examine new ways and dialoguing the two and maybe not find clear answers. it s a beautiful thing because it s best to have a complex mindset and be aware of certain things than have a simplistic mindset and be close-minded.

37
Q

What are some of cultural anthropology’s fieldwork methods?

A

Observe
Interview
Listen
Participate
They are the same methods used in sociology, ethnography is the main tool of cultural anthropology

38
Q

Why are non-human primate vocal calls different from human speech?

A
  • non human primate vocal calls are part of a closed very limited system, they can only express one thing at a time.
  • non. human primate vocal calls are instective, they re heriditary
    They cannot combine their calls into a sentence, so one stimulus one call, that s the main difference between human vocal calls and animals.
39
Q

Do humans also have vocal calls?

A

Also human have vocal call but they are very small % in our language

They also tend to vary depending on the culture
Oui, de six appels : rire, sangloter, crier de peur, pleurer de douleur, gémir, chuchoter et soupirer

40
Q

Explain the concept of openness, as it applies to human language

A

We can first create an infinite number of sentences and new words, and we can say the same thing differently

41
Q

Explain the concept of displacement, as it applies to human language

A

The human ability to talk about an non existent object ( no longer exists), we can also speak about past and future event. a chimpanzee may have a vague memory of his deceased relative, but they cannot talk about it, and they can’t talk about relatives they haven’t seen.

42
Q

Explain the concept of arbitrariness, as it applies to human language

A

the fact that there isn’t an universal and necessary link between particular linguistic sounds and particular linguistic meanings.
The link beteween the sound and the meaning is arbitarian
The relationship between sound and meaning is arbitrary ( example de brosse)

43
Q

Explain the concept of prevarication, as it applies to human language

A

The ability to be ambivalent, and to say things are not true

44
Q

Does all human language have grammar? Why (or why not?)

A

All human language have grammar, no language on the planet can function without grammar, there are rules and if you don’t follow them people cant understand you , all languages have rules about where to put noun, subjects, verbs… those rules have to be followed, and thelanguage of Moroccan darija, is very different of classic Arabic

45
Q

Does all human language use speech? Why (or why not?)

A

human language doesn’t not have to have speech, like writing and sign language, hand gestures tel you if it s past tense , future … human sign language is a fully human language 100% , it has extremely complex grammar

46
Q

What is Chomsky’s concept of linguistic competence (also called universal grammar)?

A

The concept of universal grammar means that homo sapiens, humans are born with an innate grammar, in other words , humans are born with the ability to understand the concept of a verb, the concept of a noun, the concept of an object , all languages have a concept of a subject and action, la structure de base c est quelque chose d’innée chez les humains.
All languages have the same universal grammar, the original concept before they were transformed by the culture. ( S+V+O) that is the original layout before culture transformed it from language to language.

47
Q

What is Hymes’ concept of communicative competence?

A

It s knowing what to say whenever it s appropriate, universal grammar alone can’t explain this, it can give you a nonending number of phrases. A perfectly structured sentence doesn’t always mean it has meaning or socially appropriate, what determines social appropriately is the concept of communicative competence

48
Q

What is the Sapir-Whorf hypothesis?

A

Edward Sapir and Benjamin Whorf hypothesis is : linguistic relativity principle, they observed that the grammars of different languages often described the same situation in different ways. They concluded that language has the power to shape the way people see the world.
Also there is a strong version of the linguistic relativity principle is also known as linguistic determinism. It is a totalizing view of language that reduces patterns of thought and culture to the grammatical patterns of the language spoken.

Our language shapes the world we see around us.

49
Q

Compare French use of tu and vous with a similar phenomenon in Javanese

A

Also there is a strong version of the linguistic relativity principle is also known as linguistic determinism. It is a totalizing view of language that reduces patterns of thought and culture to the grammatical patterns of the language spoken.

Very high position : pandjenengan
Same position, Casual acquaintance : sampéjan
Close friends of any rank : Kowé

50
Q

What is the difference between a pidgin and a creole?

A

Pidgin is the result of languages coming into contact for utilitarian purposes, we re not talking of people who are going to live together for a long time, when to communities come together for a short period fo time the communication is pidgin . si ca demeure et ca continue ca devient creole.

51
Q

Give examples of language ideology in the Moroccan context

A

competing language ideologies through which beliefs about national identity are negotiated
L’ARABE,AMAZIGH ET RIFIA
Diglossia that not exist in english and french
Diglossia is when a langauge is splitted to two language one for a situation and the other for another situation

52
Q

What happens when a language “dies”?

A

When a language dies, information die too, that s why anthropologists are trying to document and report dying languages, anthropologist usually visits the community and tend to spend time hearing the speakers speaking the die language and try to report it, when a language dies information about it can be preserved.

53
Q

How are metaphor and truth related, including in science?

A

The truth of metaphor is really hard to grasp, and language is embedded in metaphor and so is science.
A common ancestor of humans, we still haven’t gotten to the knowledge of this ancestor, science is embedded in metaphor. Our whole existence is embedded in metaphor from mythology to astronomy