Analogical religious language: Aquinas Flashcards

1
Q

How can religious language be argued as analogical?

A
  • statements about God are not to be understood literally

- you can compare God to things in the world.

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2
Q

The 3 types of religious language Aquinas rejects

A
  • via negativa
  • univocal language
  • equivocal language
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3
Q

Via negativa

A

This religious language suggests that people can only talk about God in negative terms

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4
Q

Why can’t univocal language be used?

A
  • none of God’s creations equate to him

- we are of different order so language used univocally is inadequate and leads us to misunderstanding his true nature.

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5
Q

What are the two ways for why equivocal language can’t be used?

A
  • if we have no terms of reference to help us understand the meaning of the words, they would be meaningless
  • also God’s creation does obviously reveal something about God’s nature
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6
Q

The quote that epitomises the use of analogy

A

“accurate without being comprehensive.”

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7
Q

What is Aquinas’ theory based on (out of his own work)?

A

The second of his five ways to illustrate God’s existence in that every effect must have a cause.

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8
Q

What is the cause of human language?

A
  • caused by God and must be a reflection of him
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9
Q

What are concepts of love in the world caused by then?

A

Because God’s creation are a reflection of him, it means concepts like love are just reflections of God’s love.

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10
Q

What does Aquinas say we can do if it is true that God’s creation is a reflection of him?

A

We could talk about God analogically

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11
Q

Why can we compare ourselves with God?

A

He is an efficient cause. The cause must have characteristics that it passes on to its effect.

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12
Q

Therefore, what could we do if we were talking about God’s love?

A

We could make reference to human understanding of love

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13
Q

Why is it we can speak about God’s love only analogically?

A

It is similar to the human concept of love, but also different because God’s love is greater than the human concept of love.

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14
Q

What are you actually saying when you say ‘God is loving?’

A
  • not saying I fully understand God’s love by comparing it to a mother’s love for her child
  • however, I am saying God’s love is similar to the human concept of love.
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15
Q

Because God is an efficient cause, what does it mean about goodness?

A

Because God is good, he is the source of goodness.

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16
Q

What is Davies’ analogy?

A
  • the baker’s goodness spreads into his lovely loaf of bread.
  • the bread is the baker’s creation and the bread’s goodness reflects the baker’s skill
  • the baker isn’t ‘soft and tasty’ but causes the bread to be this way.
17
Q

Why is it possible to draw meaningful analogies between God and humanity?

A
  • because human attributes ultimately come from God and therefore must be a reflection of him.
18
Q

What does the analogy of proportion state?

A

That beings have attributes in proportion to the kind of reality that being possesses.

19
Q

An example of the analogy of proportion

A

Manchester City playing well is different to Bradford City playing well. The language is relative to its context.

20
Q

Goodness in the analogy of proportion

A
  • humans can be good, in proportion of being human. Limited by the general limitations of human ability.
  • God’s goodness is in proportion to him. Described by Aquinas as ‘perfectly good’.