ADH Comparisons Flashcards

1
Q

Song: When I Am Dead My Dearest

the accepting, calm tone of the poem

A

Rossetti departs from the sort of funereal elegies and songs of remembrance we associate with Victorian poetry

Rossetti’s ‘Song’ is unusually stoic and free from tragic self-pity or sorrow, we see in this poem the quality that Philip Larkin so admired in Christina Rossetti: her ‘steely stoicism’

similar to Nora at the end of the play — accepting and calm

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2
Q

Song: When I Am Dead My Dearest

the lack of need for love and affection

A

whilst roses represent love, the cypress tree traditionally symbolises mourning because cypress branches were carried at funerals

by declaring that she has no need for love and mourning, the speaker reassures the lover that she will not be jealous or resentful if they continue living their life rather than mourn the speaker

link to how Nora realises by the end of the play she doesn’t need Torvald’s ‘love’ and affection anymore, it is meaningless

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3
Q

Song: When I Am Dead My Dearest

weariness and tiredness

A

Rossetti uses alliteration and sibilance to create a song-like tone

phrases such as ‘sad songs’ highlight the melancholy voice of the speaker

the soft ‘sh’ sounds in the words ‘shady’ and ‘showers’ reinforce her weary tone, which mirrors Nora’s weariness and tiredness towards the end of the play

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4
Q

Song: When I Am Dead My Dearest

expression of emotion

A

this poem is concerned with natural and spontaneous expression through song or poetry, such as the song of the ‘nightingale’

poetry provides a natural outlet for the speaker’s emotions – like Nora’s tarantella allows her to express her emotions

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5
Q

Song: When I Am Dead My Dearest

endurance and continued growth

A

grass is a plant that can be stepped on, drowned in rain, or put through drought and continue to grow

“Being the grass” is a likely metaphor for enduring, and continuing to move forward with life

parallels with Nora’s wishes for Torvald when she leaves, she wants them both to move on and grow

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6
Q

Song: When I Am Dead My Dearest

uncertainty

A

the narrator focuses on what they will not experience, and in each example, a sense of sorrow is instilled in the poem

there will be no “shadows;” no “rain,” and no “painful” songs from the nightingales

each word creates an image of dark, with the rain especially emulating the image of tears

repetition is used to great effect, influencing what the speaker “shall not” know of, without really understanding what they “shall” be

links to Nora’s uncertainty at the end of ADH, she ventures out into the unknown and neither she nor the audience can be sure of what will happen to her, all we know is that she will be free of Torvald’s control

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7
Q

Song: When I Am Dead My Dearest

giving freedom of choice to another person

A

it is meaningless to insist someone to remember her after her death

therefore, she gives her dearest one the freedom to remember of forgetting as he wishes

like Nora gives Torvald freedom at the end of the play to finally strip himself of his façade and grow as a person

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8
Q

Song: When I Am Dead My Dearest

fatalism

A

the poem also suggests us that no one can escape from the torturous grip of the death

it reflects a quite melancholic and inflicted heart of the speaker – similar to Nora’s fatalistic attitude

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9
Q

Song: When I Am Dead My Dearest

outward shows of behaviour

A

by questioning the mourning ritual, perhaps the narrator is criticising the showing of behaviour for the sake of outward appearances and suggests some more sincere ways to express one’s sadness is better

like Nora’s realisation that Torvald’s ‘love’ for her is merely a façade and doesn’t mean anything

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10
Q

Song: When I Am Dead My Dearest

contrasts between the relationships in this poem and the play

A

Torvald views Nora as his “pet” rather than his wife, to him, being a wife means being property

whereas in this poem, the speaker tells her lover to move on after her death, which is the opposite of the possessive and controlling relationship based on selfishness seen between Torvald and Nora

the narrator instead assures that she won’t be sad or bitter if her beloved decides to move on, she actually encourages it, giving them freedom to choose

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11
Q

Song: When I Am Dead My Dearest

common attitudes and themes expressed in both texts

A

contemplation, calm, weary, confidence, acceptance, self-awareness, tolerance (about death), curiosity, melancholy, solemn, sombre, indifference/nonchalance, ambiguous towards death, loss

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12
Q

Remember

growth, maturity and acceptance

A

begins with a strong, clear and commanding tone but this weakens as the command to remember is replaced by the suggestion that the speaker is happy to be forgotten if its means those she has left behind will be happy

the speaker recalls how, in previous meetings, there was reluctance to turn away from her lover, yet this is now a necessity that they both must deal with and she has realised this

the speaker’s tone changes, urning from the instruction to remember, she suddenly chooses to accept that she may be forgotten and declares that it would be far better that the beloved forgot and was happy than remembered and was sad

this demonstrates maturity, growth and acceptance, much like Nora’s journey

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13
Q

Remember

attempts to gain control

A

the regularity of the iambic beat reinforces the sense of control the speaker attempts to establish over the matter of death and the beloved’s reaction to this, something she suggests she has little control over

similarity to Nora trying to gain some form of control over her own life

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14
Q

Remember

possession

A

the speaker anticipates a time when her lover will no longer be able to ‘hold’ her ‘by the hand’

by using the image of hand-holding, Rossetti suggests a kind of possession

by indicating that her lover will no longer be able to hold her by the hand the speaker suggests that he will no longer have any part in her or be able to possess her in the same way as he was perhaps used to

links to Torvald’s possession of Nora

love is a kind of possession (but not necessarily of the demonic kind) – the hand holding and the speaker’s inability to “turn” away, for example

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15
Q

Remember

loneliness and isolation

A

the speaker anticipates entering the ‘silent land’ which she perceives to be ‘far away’ from life on earth

as well as indicating physical distance, the idea of silence can suggest both positive and negative associations

rest, sleep and tranquillity —the final book of the New Testament, Revelation, describes heaven as a place of rest for all who enter (Revelation 14:13)

an absence of life and communication — it is a place where there can be no more intimacy, talking of future dreams or holding hands, it is a place of loneliness and isolation

links to Nora’s isolation, or perhaps the peace she will find in the wider world now that she has escaped the confines of her home

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16
Q

Remember

the role of women

A

Remember can be read as highlighting the passive role expected of women in Victorian society

if the speaker is female, we see her as the recipient of the dominant male’s actions, who: holds on to / possesses her, talks at her (‘You tell me’), lays down what the future is to hold for her (‘our future that you plann’d’) and advises her (‘counsel’)

in the light of this, perhaps the speaker’s inner thoughts come from a ‘dark’ place and are rebellious and resentful of this treatment

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17
Q

Remember

plain and direct speech

A

plain and direct speech, calm and measured

like Nora’s discussion with Torvald at the end of the play

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18
Q

Remember

talk of death

A

‘going away’ is the poem’s metaphor and euphemism for death, which contrasts hugely to Krogstad’s vivid description of Nora’s corpse, who makes no attempt to use euphemisms

the word ‘death’ never actually appears in the poem, demonstrating an attempt to avoid being overly morbid using the harsh word ‘death’ and possibly upsetting the addressee

this is like Rank not telling Torvald of his illness to shelter him from the ugly

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19
Q

Remember

sacrifice

A

love is about sacrifice more than anything and the speaker proves her love by saying she would rather her lover be happy than remember her and be in pain

perhaps she is restraining herself from expressing her desire to be remembered for the sake of those she has left behind, she would rather them be happy

links to the sacrificial role of women in ADH, having to sacrifice parts of themselves for the happiness and wellbeing of others — here the speaker sacrifices being remembered to allow others to be happy

she wishes for her beloved to be happy, even if that means forgetting her, the narrator sacrifices her personal desire to be remembered in an expression of consideration for him, she prefers to spare him the pain of guilt and mourning

Nora has to make a sacrifice to save her husband and is then punished for it, but also at the end of the play has to sacrifice her family to be herself and find her own identity

in this poem, the speaker has to sacrifice her true desire to be remembered in order to make her loved ones happy

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20
Q

Remember

power imbalance

A

emphasises his position of power in their relationship because he has planned everything: “our future that YOU planned”

this suggests that her lover’s ‘plans’ may not have accorded with her own, yet he dictated her future

perhaps he was making plans without her agreement, dominating the relationship, as was the societal norm

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21
Q

Remember

the ending

A

the poem ends in peace and acceptance

the simple rhyme of ‘had’ and ‘sad’ gives a feeling of resolution and completeness

unlike in ADH, in which the ending is far from resolved and peaceful

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22
Q

Remember

ambiguity

A

an alternative view is that the poem ends with the negative emotion of sadness rather than acceptance because the very last word is “sad”

maybe deep down the speaker actually does want her lover to remember her in death, there seems to be an ambiguity with the final line

much like how Torvald’s final line in ADH is open to interpretation, has he come to a realisation? or is he still ignorant?

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23
Q

Remember

strong female voice

A

the only voice in the poem is that of a woman and it is a commanding tone, often using imperatives and instructing those she has left behind on how to deal with their loss

the narrator also gives the person her permission to forget her

this is similar to Nora in the final stages of the play as she makes up her mind and cannot be influenced by Torvald or by what society would expect of a woman

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24
Q

Remember

desire to be forgotten

A

Dr Rank desires to be forgotten and not see any of his loved ones whilst he is dying

perhaps he doesn’t want to cause any pain or “ugliness” that make affect anyone else

the speaker in the poem also gains control of her life by commanding loved ones to “not grieve” as she would prefer for them to be happy

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25
Q

From The Antique

the plight of women

A

the poem deals with the plight of Victorian women

whether middle class or working class, women were regarded as of lower value than men — suited either for domestic drudgery if poor and uneducated, or if from a higher level of society regarded as delicate and emotional and not very clever

certainly, in both cases, they were thought to be incapable of logical thought

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26
Q

From The Antique

lack of value

A

the speaker is saying that women aren’t valued for themselves; that men hold the power in society

her perspective is bleak and she wonders if anyone would notice ‘If I were gone’

this may be a fair reflection of what many disregarded women living empty, restricted lives may have felt

Nora lives such a restricted and empty life

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27
Q

From The Antique

oppression and alienation

A

the oppression and alienation which many Victorian women might have experienced due to their exclusion from key systems of power is felt strongly in ‘From the Antique’

it was never published in Rossetti’s lifetime – possibly because of its unmistakeable critique

so ‘weary[ing]’ is the position of women that annihilation is preferable, since this would enable escape from gender expectations and imposed identities

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28
Q

From The Antique

bleak and negative tone, dismay and frustration

A

bleak and negative tone – every stanza is initiated with similar blunt explanations, “Were nothing at all”, “Still the world would wag on the same” and “None would miss me”, accentuating the speakers dismay at her life

similar to Nora’s dismay at her own position as Torvald’s ‘doll wife’

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29
Q

From The Antique

undervaluing of women, life is joyless, it is better to not exist at all

A

the first stanza begins abruptly with the statement: ‘It is a weary life’, establishing the theme of the poem, the undervaluing of women

to reinforce it, Rossetti adds another ‘It is’, and then ‘Doubly blank’

for many, life is joyless

‘I wish and I wish’ gives yet further emphasis and is chilling, she is saying that not to exist at all is better even than being a man

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30
Q

From The Antique

life is a weary experience, especially for women

A

the speaker recognises life as being a weary experience, she explains that this is especially true if you are a woman

“Doubly blank” is the expression to convey this idea — blank is an absolute term, and there is no such thing as somewhat blank or more blank, which seems to suggest that life being a weary experience is an absolute, but somehow is made worse when the person living it is female

so, she wishes, and uses repetition to emphasize the strength of the wish, that she had been born male

she then expresses that more than being born male, she wishes she had no being; that she didn’t exist at all

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31
Q

From The Antique

discontent with a current situation, there is no state of being that can make the speaker or Nora happy

A

water and dust imagery — these are opposites to one another, in many ways

this, along with the repetition of “not”, is to symbolize that there is no state of being in which the speaker can see herself as being happy in

dust, particularly, has connotations of death, as in the Anglican burial prayer (ashes to ashes, dust to dust)

like Nora sees no state of being in her current situation that she can be happy in, she needs to leave completely

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32
Q

From The Antique

indifference to women’s suffering, breaking free from the endless cycle of conformity

A

while “the world would wag on the same”, seemingly indifferent to women’s plight (like the men in ADH are), the speaker would have removed herself from the endless cycle of bleak conformity where “all the rest… wake and weary and fall asleep” (like Nora in ADH does by leaving)

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33
Q

From The Antique

everyone is a victim of society

A

”While all the rest” reveals no differentiation between men and women

this may signify the extent of the speakers unhappiness, as to begin with she was transfixed on the inequalities she faces due to being a woman

whereas by the end of the poem she seems to band the whole of society together, viewing no way out of her misery no matter what her gender, which suggests that everyone suffers irrespective of their gender

there is a similar theme in ADH, as Torvald is also a victim of society

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34
Q

From The Antique

lack of hope

A

“all the rest” may refer to women who will carry on leading unfulfilling lives

even if the speaker was able to become non-existent, the rest of womankind would be left behind

this is a reminder that just because one woman (be it this speaker or Nora) is able to relieve herself of her misery, this doesn’t mean that the same is true for all women

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35
Q

From The Antique

a woman’s place in society

A

both Nora and the speaker in this poem yearn for independence from society because of their gender and the oppression and alienation that they face

however, in the poem, the speaker wishes for annihilation whilst Nora wishes for a miracle as she still sees hope — this could be because Rossetti fully understands the female experience as she would have known the extent of the patriarchy

there is no way to escape the patriarchy — lack of hope for Nora? even if she goes out into the world, it’s unlikely she will find anything better, as she is still a woman

both of the speakers desire to be a man, Nora wishes to earn money like a man and the speaker fully exclaims her desire to be a man rather than a woman

women must sacrifice a lot (Nora, Mrs Linde and Anne-Marie), so much so they would perhaps find a better life being a man

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36
Q

From The Antique

rank and social status

A

in ADH, Nora says “How dare you presume to cross examine me… you are one of my husband’s employees”

she tries to hold rank over Krogstad as he holds the power to destroy her life and tries to assert her social status to give herself some semblance of power in a situation that she is ultimately powerless in

similarly, the low social status of women is seen in From the Antique, “I wish, I wish I were a man”

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37
Q

From The Antique

passivity and acceptance

A

during the first two stanzas the tone of the speaker is desperate, almost suicidal

however the concluding stanzas feature a shift in tone, focusing further on wider society and becoming more sarcastic, possibly promoting the acceptance of a woman’s place in society and coming to the conclusion that every gender becomes insignificant at some point

passivity and acceptance that nothing will change — much like Nora’s initial passivity, although she is able to break free from this and take genuine steps towards becoming happy and fulfilled

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38
Q

Echo

repetitive longing

A

Rossetti’s poem describes the longing of a spirit in heaven for the lover left behind

it is unusual because Paradise is usually associated with peace and content, but here the souls ‘thirst’ for those they left behind

they are suffering unsatisfied longing, rather than peace and bliss – the title ‘Echo’ is significant in that it refers to the soul’s continued, repetitive longing

links to Nora’s longing for independence, freedom and an identity of her own, which is not being satisfied in her current situation

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39
Q

Echo

pain and suffering

A

by asking that memory, hope and love would come back to the speaker ‘in tears’, she expresses a wish that the past would return, however painful it may be

Nora welcomes independence and chooses to venture out into the unknown, no matter if she suffers along the way or encounters hardship

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40
Q

Echo

need and desperation for a loved on

A

the repetition of the word ‘come’ shows the protagonist’s need and desperation for the loved-one

the imperative ‘Come to me’ suggests that the protagonist has hoped and prayed for a long time that the loved-one would join them but has been unable to do so — the speaker is now demanding their presence

links to Nora wishing for a miracle, for Torvald to save her

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41
Q

Echo

realisation that the past cannot be recaptured and she is yearning for something that will not return

A

the speaker is attempting to re-create the feeling she had when her lover was beside her

however, her lover will always remain in ‘silence’, never actually able to ‘come back’ – sense of hopelessness

the repetition of the word ‘sweet’ almost makes the reader feel as if the phrase has become sour and unappealing to the speaker

this is shown through the realisation that the view of their lover was a dream, and that the past can’t be recaptured — the speaker seems to be becoming tired of longing for something that no longer exists

similar to Nora’s realisation that Torvald is not the husband she wants him to be

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42
Q

Echo

desire for deep emotion to be reciprocated

A

the speaker asks that his/her lover would come back to his/her ‘in tears’

tears can express deep, heart-felt emotion and the hope that the lover would come in tears suggests anticipation that he would demonstrate his passion and love by reciprocating and sharing in the speaker’s sorrow

links to Nora’s hope for a miracle, that Torvald will nobly sacrifice himself for her out of love and devotion — naivety

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43
Q

Echo

emotional deprivation

A

description of souls who, with ‘thirsting longing eyes’, await a reunion with their beloved

rather than resting in security, those who have thirsting eyes are portrayed as restless, their eyes constantly watching for the opening of the door

whereas physical thirst makes a person long desperately for some refreshment, Echo suggests that emotional deprivation can be equally powerful and painful

Nora’s emotional deprivation causes her to eventually leave her home and husband

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44
Q

Echo

loneliness and isolation

A

rather than another voice echoing back the love that is expressed, the speaker finds that it is only the echoes of her own voice that can be detected and reminders of the past, now ‘finished years’

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45
Q

Echo

dependency

A

the speaker in Echo is dependent upon the memory of her lover to bring her a sense of happiness and some type of life

this is similar to Nora as she is dependent upon Torvald to live as he provides her with money, but he does not bring her happiness as he traps her within the role of the mother and wife

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46
Q

Echo

inability to move forward, entrapment

A

each night for many nights, the speaker has gone to sleep and dreamed of their loved one’s breathing and of their heartbeat, the things that drive life

they cannot move forward, remembering what they once had, and never will have again

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47
Q

Echo

echoes

A

there is anaphora in the poem which suggests a literal echo

Nora is Torvald’s echo as she calls herself a songbird, reiterates what he says and fulfils the roles he forces and expects her to be

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48
Q

Echo

threshold, doors

A

the dreams in the poem suggests the threshold between life and death and it is the “slow door” that will enable the speaker to reach real happiness and reunite with her lover in heaven

in A Doll’s House, the doors trap Nora from the real world and prevent her from becoming a human being, not just a doll

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49
Q

Shut Out

sense of finality

A

the poem opens abruptly and the full stop creates a caesura, to emphasise the poet’s alienation and isolation

the caesura in the middle of the first line conveys the sense of finality that the shutting of the door creates and emphasises the break that has been created to separate the past from the present

similar to the slam of the door at the end of ADH

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50
Q

Shut Out

lack of freedom

A

the song-bird, like the lark in the final stanza, signifies joy and freedom, the speaker seems to have lost this freedom

links to Nora’s lack of freedom in ADH, which she manages to gain at the end of the play

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51
Q

Shut Out

isolation

A

the shadowless spirit does not engage but seals up the door, physically demonstrating the alienation of the speaker from the garden

the non-responsiveness of the guard intensifies the speaker’s feeling of loneliness and isolation — she has been excluded and made invisible

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52
Q

Shut Out

restriction and confinement of women

A

the speaker in this poem is an entrapped or imprisoned woman, she is being banned from entering a place that gives her happiness

this can be read as a metaphor for women being excluded and shut out from society

after all, the shadowless spirit is a “he” and the speaker pleads with him to let her in, perhaps this spirit represents patriarchal society, which marginalises women and denies them freedom and happiness

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53
Q

Shut Out

the ability of women to persevere and gain freedom

A

the seventh and last stanza refers to a small, song bird, lark which can be seen as a symbol for women

the fragility of the small song bird shows us how women were viewed in the Victorian era, where their place was said to be only at home where they had no property rights and were deprived of voting

but the bird flies out and makes a new nest nearby, symbolising the ability of women to persevere and gain freedom – similar to Nora’s decision to leave at the end of the play, Nora becomes the lark who flies away and creates a new home somewhere else

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54
Q

Shut Out

negative presentation of desire

A

the speaker’s intense desire to enter the garden only leaves her with feelings of sadness and despair when she is denied access to the garden – negative presentation of desire

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55
Q

Shut Out

entrapment

A

the speaker in the poem is unable to get past the gate and is thus trapped from happiness and fulfilment, perhaps due to breaking away from society’s expectations

Nora is trapped by society and Torvald and in her role as a mother

the structure of the poem makes the stanzas sound enclosed, which is similar to the use of the doors in A Doll’s House which reflect Nora’s entrapment in her roles

door imagery is used in both texts; in the poem it reflects the narrator’s exclusion from happiness, which is similar to Nora, and on top of this the doors also reflect her inability to break free from her roles and her secret

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56
Q

In The Round Tower At Jhansi

the relationships presented

A

Rossetti also uses a lot of repetition such as “close” which not only shows their physical closeness as they prepare to die, but also how close they are emotionally and the support which they provide for each other

they are alone in a tower with “wretches below” that intend to kill them, it is “a thousand to one” and the only ones they can rely on are each other

the relationship between Nora and Torvald is the polar opposite

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57
Q

In The Round Tower At Jhansi

distress

A

the poet has uses hyperbolic language from the very first line of the poem: “A hundred, a thousand to one; even so”

this lays emphasis on the dramatic distress that the characters in the narrative feel

but while this distress brings Skene and his wife together, the distress in ADH drives Nora and Torvald apart until she eventually leaves

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58
Q

In The Round Tower At Jhansi

acceptance

A

the use of question mark at the end of “‘Is the time come?’”, gives the spoken phrase a fearful tone

although there is a sense of acceptance in the phrase “The time is come!’” — this way it is given a calm and resigned, but in some ways commanding tone

link to Nora at the end of ADH

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59
Q

In The Round Tower At Jhansi

time closing in, urgency

A

the repetition of “close” creates a sense of time closing in

it also creates a triplet; “Close his arm” / “Close her cheek” / “Close the pistol” – building of urgency

similar to how Nora’s speech as the play goes on becomes more frantic as Krogstad puts more pressure on her

there is also a sense of time closing in during ADH — deterioration of the tree acts as a reminder that time is running out for Nora

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60
Q

In The Round Tower At Jhansi

sympathy

A

the use of triad (“Young, strong, and so full of life”) creates sympathy for the characters and brings about a feeling of loss

this may be the same reason we might feel sympathy for the young and innocent Nora and condemn Krogstad for manipulating and exploiting someone so naive and vulnerable

she is described as ‘pale, young wife’ to stimulate the reader’s sympathy, she is young and therefore her impending death is a tragedy

the description ‘pale’ suggests fear – similar to how we feel sympathy for Nora, she is innocent and naïve and being taken advantage of by Krogstad, an older and more experienced man

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61
Q

In The Round Tower At Jhansi

entrapment and hopelessness

A

hyperbolic language reflects the drama, and matches the perception of those under siege, looking down at the troops surrounding them

this creates a sense of hopelessness and entrapment and a feeling of urgency, reinforcing the distress felt in the first line of the stanza

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62
Q

In The Round Tower At Jhansi

gender imbalance

A

the gender imbalance is clear — Skene’s name is included, but his wife is never named

she is a nameless and thus identity-less figure, the only ‘value’ she seems to have as a person is being married to her husband and this marriage makes up her whole identity

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63
Q

In The Round Tower At Jhansi

women needing reassurance

A

the implication is that Skene is an experienced soldier and his wife, newly arrived in India, is asking the questions and needs reassurance from him

similar dynamic between Nora and Torvald at the beginning of ADH

both, however, are shown as courageous, despite the terrible loss of their future as a loving couple, whereas it is only Nora who becomes courageous in ADH

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64
Q

In The Round Tower At Jhansi

depiction of love

A

the repetition of ‘Close’ shows the couple’s love for each other

it is only this that gives them the strength to cope with the terror of suicide

positive depiction of love — unlike the absence of such love in ADH

although the poem is bleak, the loving elements inside of it are joyful and reflect a trusting and deep relationship atop the melancholy of the situation the characters find themselves in — there is a positive spin of love and hope intermixed with the siege of the tower and the imminent deaths of the couple

the action of ‘Kiss and kiss’ conveys the passionate relationship the couple share, and is one of the few times that Rossetti has a positive portrayal of passion explaining how ‘it is not pain thus to kiss and die’ with the indication that the pain of death can be numbed by a kiss — an act which can be viewed as intensely passionate and intimate especially in their situation

this numbing suggests that just the feeling of love can overcome death and reflects the depth of the love the characters share

65
Q

In The Round Tower At Jhansi

initial stereotypical portrayal of women

A

the question, ‘Will it hurt much?’ is typical of those facing and fearing death

there is a child-like tone to this, suggesting that the young wife is far less experienced than her husband and needs guidance from him – stereotypical portrayal of women

66
Q

In The Round Tower At Jhansi

bravery and strength of women

A

the man wishes to bear the pain for his wife (like Torvald’s claims), but she gathers up her courage with ‘I am not loth’, and instead urges him to have courage

they seem equal in fortitude – challenges the stereotypical portrayal of women

she is also brave and strong, like Nora becomes

67
Q

In The Round Tower At Jhansi

sacrifice and love

A

in the poem, man and wife make a sacrifice for one another

whilst Torvald claims that a man should never have to sacrifice himself, but Nora depicts how her love was shown through her ultimate sacrifice for him

68
Q

In The Round Tower At Jhansi

death

A

the suicide of Skene and his wife is presented by Rossetti as a noble action, but Nora wanting to commit suicide is seen as pathetic by many audiences

69
Q

A Birthday

happiness and joy

A

this poem is about being in love and being happy

many of the most critically celebrated and popular poems in English literature are instead about frustrated, lost, unfulfilled, or unrequited love, whereas this poem gives a voice to the exhilarating happiness that finding someone special provides

it expresses pure, undarkened joy — contrasts deeply to ADH, which is the exact opposite

70
Q

A Birthday

depiction of love

A

the speaker likens her heart to a singing bird, denoting happiness; to an apple-tree, with plenty of ripe fruit on its branches; to a rainbow shell in a calm and peaceful sea

but although her heart is like all these, her heart is ‘gladder’ than them all because the speaker’s beloved has come to her

the speaker indicates that descriptions of the natural world are incapable of fully expressing her exuberant emotional state and love

71
Q

A Birthday

inexpressible joy

A

Rossetti’s use of anaphora in “My heart is like” emphasises the narrator’s inability to articulate her joy through language

she continues to search for an appropriate simile for her feelings, using symbols that invoke images of celebration and happiness

this expresses the fullness of her heart which she struggles to put into words that will do her love justice, her joy is almost inexpressible

72
Q

A Birthday

devotion, newfound vitality from love

A

there are many images associated with imperial grandeur and royalty, and the second stanza reads like somebody preparing for a royal visit

the speaker’s beloved is like a king, and must be treated accordingly

“the birthday of [her] life” — her life has only now truly begun, when her love has come to her

the coming of her love has changed everything for the speaker, transforming her life into something special and rare, she feels the love should be honoured in a fitting way

73
Q

A Birthday

the return of a lover

A

the speaker is celebrating her love coming ‘back’ to her, it is not clear where he has been but this is not the important factor here

the speaker expresses her joy at the return of her lover and highlights the arrival of the fulfilment of the time of waiting that she has undergone

perhaps Nora and Torvald will be able to experience a similar reconnection if they both learn to become their own people

74
Q

A Birthday

resurrection and new beginnings

A

can be interpreted as a devotional poem involving love for Jesus, rather than love for a partner

the speaker declares that her happiness and comfort come from the presence of a certain love, whether this is Jesus, a spouse, or someone else is not revealed, but throughout the poem, the arrival of spring is celebrated (the trees are in blossom, the birds are singing and shoots are springing into life)

in Christianity, the celebration of Easter and the celebration of Jesus rising from the dead falls in spring, perhaps Rossetti is describing the Second Coming

the poem can therefore be associated with this story of resurrection and new beginnings

like Nora venturing out into the world at the end of ADH, which seems to show a kind of rebirth and awakening as she attempts to find a new beginning for herself

75
Q

A Birthday

love and religion

A

the speaker in the poem is enriched through a pure love, whilst Torvald’s ‘love’ for Nora is merely a facade for his control

it also functions as a façade for her, because so long as she thinks he loves her, she is happy to love him

Ibsen offers no religious salvation, although Nora does suggest she wishes to learn about religion, whilst the speaker is comforted by the promise of Christ’s love and seems to have found God

76
Q

A Birthday

rebirth

A

the ‘birthday’ of my life could suggest being reborn through overwhelming love

much like how Nora is reborn at the end of the play out of her role of being a mother into a human being: “I’m taking off my costume”

77
Q

A Birthday

bird imagery

A

“My heart is like a singing bird” demonstrates that the speaker in the poem is free, the bird symbolises freedom, joy and happiness

whilst Nora is trapped in the role of a mother and wife by Torvald, constantly being referred to as ‘squanderbird’ — bird imagery in ADH is a symbol of Nora’s confinement

78
Q

A Birthday

finding happiness

A

for Nora, happiness comes through money and independence

while the speaker finds their happiness through love and devotion

79
Q

A Birthday

a shift

A

in the second stanza, there is a shift of urgency

Nora shifts to a more urgent state and into a new woman at the end of the play

80
Q

Maude Clare

criticism of Victorian marriage

A

the fact that a similar situation happened with Thomas’ mother and father may be a criticism of Victorian marriage

women are forced to accept their husband’s faults and marry them anyway, being expected to stand by them even if their husbands do not love them, having to patiently wait until they do

female sacrifice

serve the purpose of shattering the image of marriage as a state of fulfilled love

the perspective of Nell, who chooses to stand by her marital vows regardless of her husband’s feelings, is also an interesting commentary for Victorian England

81
Q

Maude Clare

cruelty, but also power

A

Maude Clare addresses Thomas in her first lines, which are heavily based in repetition, which gives her words additional weight

she continues to use the word “bless,” imposing herself onto all aspects of Thomas and Nell’s marriage and almost giving their union her permission

Nell’s gift from Maude Clare is Thomas himself; she declares that she no longer wants anything to do with Thomas and his “fickle heart”

this seems to be a cruel reminder that Nell and Thomas are only able to get married because Maude Clare is allowing them to and ridding herself of Thomas, thus giving them ‘permission’

the three blessings show Maude Clare’s cruelty — she has decided to impose herself onto all aspects of their marriage and future together, forever reminding them of her presence and tainting their marriage

82
Q

Maude Clare

female power and male weakness

A

Thomas finally speaks, and he wants to stand up to Maude Clare

instead, he manages to say her name twice, call her “Lady” once, and turn away, embarrassed and ashamed

he is unable to stand up for himself or for his wife in the face of his old lover’s mockery, and she is succeeding in embarrassing him, presumably her original intention

83
Q

Maude Clare

mistrust

A

by describing Thomas’ heart as “a fickle heart”, she suggests that the reason she and him broke up their own relationship was so that he could be with Nell — or potentially another woman

her words are a clear indication that she intends to sow dissension and mistrust between the newlyweds, and likely cares more than she indicates here

84
Q

Maude Clare

female devotion, possible naivety and sacrifice

A

unlike Thomas, Nell responds quickly and strongly and declares that she has vowed to love Thomas “for better and worse” and intends to stick to these vows

she says that she loves Thomas and that if he does love Maude Clare more than he loves her, then she will be patient and love him anyway

the poem concludes in much the same note, with Nell acknowledging that Maude Clare is smarter, taller, and prettier than she is, but that doesn’t matter, because she will love her husband regardless, and that makes all the difference in the world

85
Q

Maude Clare

lack of devotion and commitment from the husband

A

the phrase ‘for better or worse’ is used in a traditional Christian marriage service to articulate the fact the bride and groom accept each other in spite of what may happen in the future, they promise to love one another whether things go well or go badly

devotion and dedication — which Torvald does not show towards Nora, but Nora believes Torvald would take the blame for her forged debt and misunderstands as those were not his intentions

Torvald is unwilling to stand up for her in this way, much like Thomas and Nell, so both Nell and Nora have to do this themselves

86
Q

Maude Clare

the woman as the stronger character

A

Maude Clare’s fierce language – she does not try to hide any of the anger or malice she feels

she addresses Thomas with the cry ‘Lo’ before launching into scornful dialogue, which corresponds to both the cry ‘Oh’ and the exclamation ‘Look!’

it is a cry that serves to stop Thomas and Nell in their tracks and forces them to hear what she has to say

compared to Maude’s direct and abrupt language, Thomas speaks in faltering tones and she seems to be the stronger and more intelligent character — like Nora by the end of ADH

87
Q

Maude Clare

restraint v freedom

A

Nell’s restraint contrasts with Maude Clare’s freely expressed anger

Maude gives back to Thomas her half of the ‘golden chain’ they had split between them when he was courting her, she suggests that she no longer wants to retain any portion of him — it is the final breaking of the bond that she felt was tying her to him, she is freeing herself

like Nora frees herself at the end of ADH by leaving the confines of her home

88
Q

Maude Clare

portrayal of passion

A

Maude Clare’s passion is expressed through anger and jealousy, and this cruelty leads her to interrupt their wedding day and has the potential to blight Thomas and Nell’s marriage, demonstrating that passion can lead people to becoming destructive and heartless

however, Nell’s passion is expressed through sincere devotion and dedication to Thomas, she is willing to stand by him and patiently wait until he truly loves her

89
Q

Maude Clare

free and liberated woman

A

there is a suggestion that Maude Clare is quite promiscuous – unmarried women were forbidden to expose their ankles, yet Maude Clare was prepared to break with convention and go wading “ankle deep” in “the beck” with Thomas

she is more of a free and liberated woman, willing to cast aside the restrictions placed upon her

although this comes at the cost of being seen as a ‘fallen woman’ — punishment of women who defy convention

90
Q

Maude Clare

challenging gender stereotypes

A

the words “strove” and “faltered” suggest that Thomas is weak and inferior to Maude Clare

this challenges the gender stereotypes at the time as she is the one who is powerful and in control, while Thomas hides in shame and is unable to speak

the fact that he cannot return her harshness suggests that he is the one at fault; he knows that he cannot say anything when he is in the wrong

Rossetti titles the poem “Maude Clare” which immediately centralises a female character, making her the focus of the poem — this in itself is a challenge to the Victorian gender stereotypes as it contradicts the invisibility of women in that era and the dominant and powerful attitude of men

91
Q

Maude Clare

facade

A

Maude Clare purports to be indifferent, and yet she took the trouble to be there in order to disrupt their wedding day

for all Maude Clare’s powerful personality and Nell’s quiet demeanour, it is the rejected woman who is the victim

92
Q

Maude Clare

the hidden strength of women and everyone as a victim

A

Nell is the only character to say the word “love” and she appears to have her own quiet brand of strength

she is able to stand up for herself in the face of an intimidating woman when her husband falters and remains silent

she defiantly stands up to Maude Clare’s cruelty and asserts her devotion to Thomas

it suggests that Rossetti was presenting a situation in which all the protagonists suffer; there is no hero/heroine and no villain – much like in ADH in which everyone is a victim of society

93
Q

Maude Clare

practical power

A

Maude may seem the more powerful and dominant character in theory, but in practice Thomas may well be in an awkward situation, but as a man, society will not punish him for his role in this situation

it is Maude Clare who will end up an eternal outcast because she is a woman who defies the societal expectations for her gender

Maude Clare is the victim in this conflict, albeit unwillingly — she compromised her virtue when she spent intimate moments with Thomas, barefoot in the lily field

in Victorian culture, this level of familiarity outside of marriage detracted from the woman’s worth, but not the man’s

94
Q

Maude Clare

power and gender, resisting political and social expectations

A

“First and foremost you are a wife and a mother” — Torvald asserts his hegemonic masculinity and emphasises that Nora has no decision in her role as a woman because society has already decided it for her

Nora feels trapped and guilted into living up to her responsibilities, but she defies societal expectations and says that she is “first and foremost… a human being”

resistance of political and social expectations which define acceptable roles for women and which potentially leave them powerless is also seen in Maude Clare, who takes the power and dominance for herself, rendering Thomas silent

rejection of societies expectations – Maude and Nora break away from society to reveal the truth, both would have been considered liminal and dangerous to Victorian standards, disrupting the social order

95
Q

Maude Clare

strong female voice

A

A Doll’s House was one of the first play’s centred around women as the main characters rather than just foils to their male counterparts

Nora dominates the dying stages of the play while Mrs Linde forces the truth to come out and is the greatest voice of reason

the poem is dominated by female voice, from both Maude Clare and Nell, and the male voice is hesitant and weak

this depicts the strength of women when they realise their worth is more than just as a mother or wife

96
Q

Maude Clare

female sacrifice

A

Nell at the end must sacrifice herself for love and is happy to settle for a husband who seems to love another woman more than her

Nora realises that women sacrifice their true identity and their safety for the sake of love, whilst men would never do the same thing

female sacrifice is also seen in Mrs Linde and Nora’s maid

female limitations in society push Nora and Maude to do something illegal/forbidden

97
Q

Uphill

a struggle, a journey

A

this poem depicts a struggle and a journey, much like Nora’s struggle in ADH

both texts depict situations and scenarios that require harder work than usual to overcome

the road symbolises the journey the speaker takes, instead of being straight, the fact that it is ‘winding’ and ‘up-hill’ suggests that the path is long and difficult

98
Q

Uphill

an exhausting, hard journey, seeking comfort

A

Rossetti seems to be drawing on the common “uphill battle”

the speaker asks about “the road,” and whether or not it is uphill for its entire length, as well as whether walking the road will take the entire day

their uphill journey has clearly taken some time up to this point, and they are anxious for its conclusion and wish to know if it will continue to be such an exhausting struggle, or will there be time for rest

99
Q

Uphill

determination, encouragement

A

the second speaker could be a friend encouraging them along the way, or it could be another aspect of their own personality, perhaps their sense of optimism or determination to finish what they have started

Nora lacks a guiding figure to provide comfort and reassurance like the speaker in this poem has, but she does have her own determination and confidence

100
Q

Uphill

support, or lack of it

A

the idea of an inn along the way, in which lies comfort equal to the work put in (“Of labour you shall find the sum”), as well as other people climbing the same hill, is a likely metaphor for friends and family or some kind of support system

it is difficult to attempt to cross over any kind of obstacle without some kind of support – this is support that Nora seems to lack and has to find within herself

the fact that there is actually a road leading up the hill indicates that plenty of others have already taken the route that is being contemplated, the speaker will not have to carve or find her own path since it has already been revealed to her

101
Q

Uphill

reward at the end of a hard and difficult journey, good coming of suffering

A

the existence of the inn could also mean that the speaker will find rest in heaven for all the work they have done in life, indicating that after a long and gruelling journey, the individual will always be rewarded and provided with what they deserve

a source of safety at the end of a hard day’s journey

Rossetti emphasises the idea that upward progression is not a simple and easy process, lots of distractions, concerns and doubts can weigh a person down and the upward movement can turn into one of struggle instead of one of joy

but in the end the person will be rewarded for their struggle and dedication – like Nora is rewarded at the end of ADH with the beginnings of freedom and independence after her emotional and stressful journey

102
Q

Uphill

the journey from life to death

A

the journey is the prominent symbol in this poem, and could represent the journey from birth to death

Rossetti uses the image of day to symbolise life and night to symbolise death, considering that the traveller is contemplating a journey from ‘morn to night’, the darkening sky foreshadows the end of life, and the inn represents the final resting place

considering Rossetti’s religious background, this final resting place could be interpreted as Heaven and the act of knocking on the door represents the Christian confession of sin and the need for forgiveness before admittance into Heaven

Rossetti frames death as a form of respite after the tiring journey of life

103
Q

Uphill

tiring journey of life, a contemplation on life and its hardships

A

the road could represent the journey of life: already exhausted, the weary traveller wonders if life grows easier as she grows older

however, the guide tells her that the road that remains is up-hill and arduous

the inn could still represent death, which also provides an opportunity for rest at the end of the road – a contemplation of life and its hardships

104
Q

Uphill

hope

A

the fact that the inn stands out in the darkness of the night indicates that the light that it sheds is powerful and will not be overpowered

metaphorically the ‘inn’ represents security and the idea of a place of welcome and rest

the speaker fears losing their way and missing the opportunity of heaven, but the inn can’t be missed, even in the dark and even if the speaker doubts their journey along the way - there will always be comfort available

105
Q

Uphill

loneliness

A

the nervous speaker wonders if she is alone in her doubts and troubles, it suggests that sharing the journey with others is in itself a comfort

unlike Nora, who seems to be undertaking her journey to freedom and independence alone, with no one but herself to guide her

106
Q

Uphill

uncertainty and the need for reassurance, dependence on a guiding figure

A

the constant questioning shows how unsure the first speaker is, even at the end of the journey

they depend on the answers of the second reader for reassurance – like Nora is initially dependent on Torvald, although she receives no real comfort from him, unlike the speaker in this poem who is provided with comfort and support

Nora comes to realise that Torvald is not the comforting and guiding figure she needs

107
Q

Uphill

perseverance and resilience

A

after the trochaic opening line, the metre of Up-hill is largely iambic and the rhythm that the poem creates is regular, replicating the ongoing pace with which the speaker climbs the hill she describes (perseverance)

108
Q

No, Thank You, John

defiance of female stereotypes and expectations

A

“I never said I loved you, John” – the speaker begins abruptly with a clear statement from which she doesn’t deviate throughout

her emphatic rejection establishes the character of the young woman; assertive and uncompromising

she begins with a bold and assertive refutation and the very first line of the poem is blunt, which is contrary to what is often seen as the Victorian feminine ideal, meek and submissive

the Victorian times were not known for women using their voice to turn down suitors or choose their own husbands, making this poem unique and quite effective in shining a light on women’s rights in marriage and sex, in this sense the speaker is defying societal expectations, like Nora

her unwavering bravery and resilience is a quality not many women had or expressed during this time

109
Q

No, Thank You, John

patriarchal figure attempting to command, refusal to be commanded

A

his persistence is almost infuriating and the speaker puts emphasis on her irritation with the alliterative “wax weariness” while the words “do and pray” indicate his persistence in persuading her

those imperatives are commanding her: but she refuses to be commanded

110
Q

No, Thank You, John

tiredness, exhaustion, disillusionment

A

the verb ‘wax’ means increase, she is growing tired of his pleading, the alliterative ‘wax weariness’ gives emphasis to her irritation

111
Q

No, Thank You, John

refusal to be silenced, the male as the more childish character

A

the line “no fault of mine” suggests that John is projecting the blame onto the speaker for making him unhappy but the speaker refuses to submit to the social convention that assumed that women ‘lead on’ or ‘entrap’ men in some way

the suggestion that women are to blame for men’s feelings is strongly refuted by the speaker, who is clearly a very confident woman who not only refuses her suitor, but also forces him to see the truth of his situation instead of blaming her

she refuses to become silenced and submissive

she also later makes it clear that she’s never been “false” or misled him and says that he himself has created this relationship without any input from her, “who owed not to be true” - refusing to be blamed for his delusions

112
Q

No, Thank You, John

lack of genuine love, appearances

A

the alliterative choice of “Meg or Moll” brings into light the names yet simultaneously makes them the same and interchangeable

there isn’t any reason to differentiate between these second-choice girls, they are all the same for his purposes – as perhaps is she, for there is little to suggest he genuinely loves her and isn’t just seeking a relationship for the sake of appearances

113
Q

No, Thank You, John

criticism of marriage

A

her choice of “can’t perform” suggests that the speaker rebuts the idea that marriage comes before love and that love can be ‘learned’ or will come later in the union

she seems to believe that Victorian loveless marriages are a “task” to be performed, a chore instead of a joyful blessing

she does not want to marry someone she doesn’t love for the sake of societal expectations

Rossetti in her own life, clearly held the view that it is better to be unmarried than be unhappily married, perhaps this poem is a criticism of Victorian marriages and the idea that love is not important in a union

114
Q

No, Thank You, John

the man as the more childish and immature character

A

the initial rhetorical question “I have no heart?” seems to suggest that she is repeating an accusation flung at her by ‘John’ in his growing anger at her refusal of him

this implies that he is the more childish and immature one, resorting to insults and being unable to have a serious conversation because he isn’t getting what he wants from her

however, she remains calm and measured, refusing to be a victim – much like the dynamic between Nora and Torvald by the end

115
Q

No, Thank You, John

criticising the male figure

A

she bluntly calls him “mad” and the single-line imperative “use your common sense” almost treats him like a child being rebuked instead of an equal, or supposedly superior

link to when Nora suggests that Torvald is small minded for firing Krogstad for petty reasons

116
Q

No, Thank You, John

maturity and moral growth

A

the speaker becomes more friendly and conciliatory, willing to offer him friendship and to put this conflict in the past (she is the more mature one)

that friendliness quickly turns sarcastic when she says: “I’d rather answer “No” to fifty Johns / Than answer “Yes” to you” – hyperbole demonstrating her persistence

the speaker finds herself tired of the argument going between them and she finally agrees to “wink at your untruth” and be tolerant, demonstrating maturity – agree to disagree, yet they both know it is an “untruth”

117
Q

No, Thank You, John

female strength and persistence

A

throughout the poem, she remains insistent and persistent in her decision and stays firm, saying that she does not have love to give him and so will not be able to marry him

even the last line of the poem shows that she is still persistent in her decision and completely unequivocal: “but love,– / No, thank you, John.”

118
Q

No, Thank You, John

instructing him to move on and grow

A

the beautiful and comforting imagery of “song-birds”, “days of youth” and “pleasant days” indicate that life is too short to be spent arguing and holding a grudge

“Catch at today” encourages him to move on from her, and spend his time in more pleasant pursuits

links to Nora telling Torvald to move on and grow, so he can become his own person, like she is about to do

119
Q

No, Thank You, John

lack of anger and cruelty

A

the language of conciliation and war imagery in “open treaty” suggests her determination; the “treaty” ought to bring peace, if both parties stick to it

she is not cruel or angry at him and instead suggests that she will still offer him friendship if that is what he chooses, leaving the decision to him

like Nora at the end of the play is not angry or cruel towards Torvald, she is merely exhausted and disillusioned

120
Q

No, Thank You, John

Torvald and John

A

the speaker also makes an appeal to his pride, when she says “rise above / quibbles”

the use of word “quibble” makes their disagreement seem childish and petty again, the ‘quibbles and shuffling’ suggest he is rather child-like, unable to face reality and rejection, perhaps whining for her to relent, much like Torvald

121
Q

No, Thank You, John

female empowerment

A

this poem seems to have an underlying message of female empowerment, reinforced by the lack of a male voice in the poem

Rossetti was a supporter of women’s rights, and here the speaker makes clear that she will not be persuaded or duped by the pleadings of a man who seems to use every means to project responsibility for his unhappiness onto her

the tone is sarcastic and assertive and she refuses to be silenced, instead the male voice is silenced

Rossetti’s syntax and use of language is interesting; there is a forceful removal of the “male voice” and she only allows the speaker’s voice to be the sound of the poem, reinforcing this sense of female empowerment

122
Q

No, Thank You, John

moving on

A

the poem ends with the title, “No, thank you, John”

this cyclical device contains and encircles the poem, drawing it to a neat end and could perhaps be symbolic of the speaker choosing to move on with life and close off this memory/event in her mind, hence the full-stopped line

123
Q

No, Thank You, John

(a woman’s right to say no and refuse societal conventions, doing what is in her own interests rather than living for someone else)

A

the idea of a woman’s choice and determination in relationships in seen in this poem, in which the speaker is in no doubt as she firmly rejects a potential suitor in whom she has no interest

from start to finish, she resists John’s entreaties (we ‘hear’ some of his comments through reported speech) as she deploys impeccable logic and effectively turns his own arguments against him

what this poem asserts is the woman’s right to say ‘no’ and to claim independence and agency for herself, certainly, she is not to be bullied into a relationship because a man or social convention more generally demands it

like Nora, who at the end refuses to give into Torvald’s pleas and refuses societal conventions, doing what is in her own interests rather than living for someone else

124
Q

No, Thank You, John

challenging the idea that women are meant to serve and live for men

A

one of the many ideas about women during this time was that they serve men and rarely get a chance to say “No, Thank You”

they were created by God for the pleasure and entertainment of men, and were thus meant to serve said gender in all forms and shapes on Earth

both Nora and this speaker challenge this idea that women are meant to serve and live for men, instead making the decision to live for themselves

125
Q

No, Thank You, John

blaming women and pathologising/reducing their resistance

A

in ADH, Torvald tells Nora “Stop being theatrical”, “now you have destroyed all my happiness” and that he has been “condemned to humiliation and ruin simply for the weakness of a woman”

in this poem, John sees the speaker’s resistance as the irrational thoughts of a women who is incapable of making her own decisions

the speaker doesn’t want love but he keeps persisting, blaming her for his unhappiness and calling her heartless

in both instances, the woman is blamed and seen as having some kind of defect, simply for resisting

126
Q

No, Thank You, John

strength of the female voice

A

the speaker in the poem chooses her own destiny, which is contrary to Victorian belief as it was expected for the woman to accept any marriage proposal

this is similar to Nora at the end of the play as she chooses her own destiny rather than staying her same passive role

the regular rhythm of the poem reflects the strength of the woman and her dominance, similar to Nora at the end of the play when she states she is “perfectly sane” suggesting the power women can hold when they learn their worth

127
Q

No, Thank You, John

women’s roles in society

A

the poem suggests all passive women are the same (“Meg or Moll”) and that all men see women for the same thing

this is much like Nora breaking away from the men who have done her a “great wrong” in the final scenes, she realises she was just a ‘doll’ for both her father and Torvald

this links to the speaker who suggests that marriage is a “task” and women have to take on a role of passiveness within that and it is this which gives her the power to say no

128
Q

No, Thank You, John

radical texts

A

both the texts were fairly radical for their contexts as they depict empowered women who have the strength to break away from the roles that are imposed upon them

129
Q

Good Friday

separation and isolation from religion and wider society

A

the speaker wishes to join the crowd who weep for Christ, but says that she is not like ‘fallen Peter’ who wept bitterly over the death of Jesus’

she is also not like ‘those women’ who loved Christ and lamented over his crucifixion, wailing and mourning for him

she is also not like the thief who was also crucified with Christ and recognised his innocence - perhaps the speaker feels remorse for not being able to weep at Christ’s crucifixion or recognise his innocence as the thief did, feeling helpless and separated from the experience

like Nora feels separated from wider society, so she seeks to learn about religion and the world

“I, only I” — chilling in its isolation, she feels truly alone and detached from everyone else, like Nora

130
Q

Good Friday

someone to show the way

A

the speaker needs Christ to show her the way, unlike Nora who will have to undergo her journey alone

131
Q

Good Friday

hope, progression and growth

A

the rhyme pattern of the first two stanzas runs ABBA, but the pattern of the final two runs ABAB — this change in the pattern can be seen to reflect the change that the speaker undergoes

by enclosing rhyming couplets within the centre of the first two verses, Rossetti structurally expresses the entrapment that the speaker feels as she attempts to break out of her numb state and to become more like a sheep than a stone

as she comes closer to a realisation that Christ is powerful enough to ‘smite a rock’ and therefore, powerful enough to enable her to feel, the structure of the poem changes to reflect this

while the scheme ABBA reflects a static position, the scheme ABAB suggests an onward movement and progression, thus suggesting hope that the speaker can be reached by Christ — similar to the hope at the end of ADH that Nora will be able to reach true freedom

132
Q

Good Friday

weariness and exhaustion

A

the stress falls on the ‘s’ sound of the words stone, sheep and stand

Rossetti uses this sibilance to create a repetitive and weary tone which appears to be voicing questions that have already been asked many times before – similar to Nora’s weariness and exhaustion

133
Q

Good Friday

painful, slow experience

A

the description of blood slowly dripping down from Christ’s body is an indication of the painful and slow process of crucifixion

links to Nora’s own painful and slow journey towards independence and freedom

134
Q

Good Friday

validation of women’s feelings and emotions

A

by choosing to consider first the ‘women’ who ‘with exceeding grief lamented Thee’, Rossetti acknowledges the legitimacy of their emotions as a valuable part of the crucifixion narrative

in the Victorian period, women’s feelings were often seen in a negative light but here, Rossetti challenges this conception and suggests that the women were right to lament as they did

135
Q

Good Friday

changing contexts

A

both of the texts are written at a time of change

in Britain, people were starting to question faith, which is perhaps why Rossetti places so much significance on one being able to feel religious as God’s love is unquestioning even in times of doubt

in Norway, the feminist movement was starting to pick up pace, particularly after 1879 and women were starting to question their role in society and want to be seen as equal

136
Q

Good Friday

challenging Christian notions

A

A Doll’s House takes place at Christmas time and challenges the traditional family

it can also be read as a criticism of marriage and since Nora leaves her husband and children, she is defying Christian teachings

Good Friday presents a speaker who is unable to be moved by the central Christian holiday that even affected the world on a cosmic level

137
Q

Good Friday

death and rebirth

A

Nora has to ‘die’ in order to be free from her repressive roles and is reborn as a new woman who refuses to be seen as just a mother or a wife

the poem takes place during the resurrection of Christ, and the volta at the end of the poem reflects a shifting of attitudes and a rebirth of faith — similar to Nora at the end of the play

the honesty of language throughout the poem is similar to Nora’s clarity at the end of the play and links to her awakening and casting aside of any false pretences

138
Q

Goblin Market

marriage

A

critics offering a biographical analysis of ‘Goblin Market’ have been quick to point out that Christina Rossetti herself, although she was courted by several suitors, never married

is the ‘market’ of ‘Goblin Market’ the Victorian marriage market, and the goblins the ugly and rapacious suitors who lecherously use their wealth to attract a young wife?

marriage in the Victorian era was often a financial arrangement as much as (or even more than) it was a matter of love and romance, and represented the only chance of financial stability and security for many women

139
Q

Goblin Market

sexual relationships

A

Torvald’s physical manipulation of Nora shows his disregard for her as she is his “doll”, he treats Nora “gently but firmly”, she is his “most treasured possession”

he implies that as Nora is his wife she does not have the right to refuse him of anything, including sexual relations

in Goblin Market, the moral of the poem seems to be that women should not give into their sexual desires and should instead devote themselves spiritually

Rossetti shows how tempting sexual desire is but that it should not be listened to (“We must not look at goblin men, We must not buy their fruits”)

140
Q

Goblin Market

temptation and the forbidden

A

Dr Rank declares his love for Nora as he is dying (“I have loved you as deeply as anyone else”), his love for Nora is not only forbidden by her because she is married, but because he is dying

symbolism of the “macaroons” - Nora finds these so attractive because they have been explicitly forbidden by Torvald

Goblin Market appears to be a cautionary tale against female desire, there is religious allegory of sin and redemption

“She sucked and sucked and sucked” has sexual connotations

141
Q

Twice

risks

A

the speaker has decided to offer her heart by making a confession of love, she presents the idea that she has control over her heart and can choose what to do with it

however, the imagery suggests vulnerability, the narrator is taking a risk and exposing herself to the potential of rejection

the speaker is laying herself open to pain – both she and Nora take very big risks

142
Q

Twice

inadequacy of earthly love and passion

A

the inclusion of brackets signifies earthly love, something perhaps to be set aside, not crucial for life

the later reference to ‘O my God’ has no brackets, which is significant and suggests the opposite

the repetition of ‘O my love’ suggests passion, but Rossetti seems to suggest that such earthly passion will only result in heartache and pain, passion for God is the only appropriate type of love

143
Q

Twice

underlying defiance and resistance

A

“Yet a woman’s words are weak: You should speak, not I” – The narrator is, on the face of it, handing control to the man, conforming to the social norm that men have power over women

her tone could be sincere, or perhaps bitter, but she clearly shows that she wants to speak in this stanza and wants to be heard

yet there is a passive defiance underlying the stanza, she seems to be accepting the prevailing attitude, that men should have control, but by ending the stanza with ‘I’, she gives herself the last word

144
Q

Twice

defying stereotypes

A

the speaker projects outwardly the opposite of what she feels, she smiles despite her broken heart

the imagery of her heart being broken as it is ‘set down’ is very powerful, but even more powerful is the fact that she ‘did not wince’

she defies the expectations of Victorian society, where women were said to be feeble and emotional, here the speaker is self-controlled

145
Q

Twice

independence and reclaiming power and control

A

“I take my heart in my hand” is repeated, suggesting a reclaiming of power and control, she possesses her own heart

“My broken heart in my hand” shows that she is able to pick up and repair her own broken heart – independence

146
Q

Twice

appearances, superficiality

A

“Both within and without” – unlike the man, God would scan her heart thoroughly, where the man looked merely at the surface, God looks at the depths of each individual

links to how Torvald only values Nora for her appearance, he makes no effort to look within her or value her for who she really is

147
Q

Twice

complacency and submission

A

her submission to God is absolute, this links to the last two lines of the first stanza, where the narrator submits to the man she has feelings for

we see parallels between romantic love and religious devotion, that both involve obedience - romantic love for a woman involves obedience to a man, but obedience to God is seen as positive and a form of power

148
Q

Twice

control and autonomy

A

the poem shifts in the second part to a permanent love brought about by religion and rebelling against society’s expectations

Nora regains control of her identity at the end of the play by also rebelling against society and the roles forced upon her

the speaker regains control of her heart and chooses what to do with it, eventually making her own decision to dedicate herself to God

149
Q

Twice

masculine judgement

A

“critical eye” suggests that men don’t marry for love but for economical worth, similar to Torvald as it is suggested he never loved Nora, he only wanted to have the appearance of a perfect family

it is a man that stands between the speaker and fulfilment through religion, much like Torvald stands between Nora and becoming an independent human being

150
Q

Twice

bird imagery

A

both the women are trapped

in the poem, birds should be a symbol for joy, but it traps her in unfulfilment as she is commanded to wait for the birds to sing

Torvald calling Nora a bird traps her in her role as a passive mother

151
Q

Winter: My Secret

desire to keep control of a secret, facade, control and power

A

her ‘wraps’ afford a kind of safety, not only from the cold, but from the prying eyes of onlookers who are waiting to know her secret

the suggestion that she wears her ‘mask for warmth’ indicates that it offers comfort to her, as she can hide behind it and avoid revealing herself

her secret, then, forms part of her identity, which she prefers keeping hidden beneath the disguising ‘cloak’ and ‘mask’

she feels that by revealing her secret, she would be revealing too much of herself – much like Nora’s desire to keep her secret as a form of control and power, as well as Nora’s façade

152
Q

Winter: My Secret

clothing linking to disguise and secrecy

A

a shawl, veil, cloak, wraps are all metaphors for disguise and secrecy

link to ADH, in which clothing is also a façade and reveals a lot about each character

for example, Nora’s tarantella dress symbolises Torvald’s control over her as well as her façade of naivety and childishness

153
Q

Winter: My Secret

unreliable, untrustworthy, not meeting expectations

A

spring is usually portrayed in a positive light in poetry, but the speaker describes it as a season she cannot trust, as it is too changeable and unsettled, it cannot be relied upon

this could be understood as referring to the changeability and unreliability of human nature - though spring holds the promise of pleasantness and beauty, just as the listener promises not to ‘peck’ at or judge her should she reveal her secret, such promises cannot be relied upon

just as the beauties of spring can be marred by changes in the weather, so too can human nature reveal itself to be ugly and fickle, despite the best of intentions

this explains that the beautiful season doesn’t hold the high expectations she thought it would, much like Nora cannot rely on Torvald and he fails to live up to her expectations, not standing up for her or supporting her when her own secret is revealed

154
Q

Winter: My Secret

manipulation, teasing, retaining control until the end

A

the last four lines show that the narrator is still teasing the person they are talking to

she states that conditions must be just right, ‘not too much sun nor too much cloud’, but this is a vague set of values which may never happen, the narrator could always say that the conditions are not quite right and not reveal her secret

the fact that she uses the word ‘perhaps’ indicates that there is no guarantee of ever knowing the secret – she retains control until the very end

155
Q

Winter: My Secret

female agency and power, possessiveness

A

throughout the poem, the speaker refers to her secret as something which she holds in her possession, she suggests that it is her property and therefore, it is solely up to her who she reveals it to

image of female control and power

this deviates from the typical Victorian view of women, that they submitted to the man’s demands, but here the speaker refuses to give in, even manipulating the listener and saying that she will only reveal her secret if she wants to

she has agency and control

156
Q

Winter: My Secret

identity

A

the use of the personal pronouns ‘my’ and ‘I’ throughout the poem point to the speaker’s sense of her individual identity

holding a secret gives the speaker a strong sense of identity

the first line both begins and ends with the pronoun ‘I’, which suggests that the speaker encloses her secret within her own individual identity and that nothing can break through and disturb the concealed interior

this is a strength and sense of identity that Nora seeks to achieve by keeping her secret and that she takes steps towards by leaving at the end of ADH

157
Q

Winter: My Secret

nonsense, manipulation, control

A

the speaker suggests that she may be only teasing the listener when she declares that her secret may be ‘just my fun’

Nonsense was the poem’s original title in the manuscript version and hints at the playfulness of the speaker’s tone as well as her manipulation

the revelation that there may in fact be ‘no secret after all’ suggests that the poem is more about the act of concealment and the practice of secrecy than it is about a particular secret itself

it seems to be a way for the speaker to exert some form of control and manipulation – similarity to Nora

158
Q

Winter: My Secret

secrecy

A

Nora is proud of her secret, much like the speaker is comforted by her secret as it gives her power

similar to Nora as this secret gives her a sense of purpose and it gives them identity, not just to be seen as passive unknowing women

however, Nora can only truly be a human being and have her own identity one she exposes the truth, but it is the secret that gives the speaker her identity and gives her control over men

159
Q

Winter: My Secret

empowered women

A

the secret gives her speaker power as it provides her with protection by allowing her to control men (or anyone who seeks to know her secret)

the free structure of the poem reflects the free woman from society’s expectations

for Nora, the freedom and defiant tone of her speech reflects her power at the end of the play, and the final act of her slamming the door is the ultimate closure upon society’s expectations of her and the start of her new life