Action theories: Symbolic interactionism Flashcards

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1
Q

How does Mead distinguish our behaviour from animals?

A
  • our behaviour is not shaped by fixed, pre-programmed instincts
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2
Q

As our behaviour isn’t shaped by fixed, pre-programmed instincts, what do we do?

A
  • we respond to the world by giving meanings to the things that are significant to us
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3
Q

How do we create and inhabit a world of meanings?

A
  • we attach symbols to the world
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4
Q

Between the stimulus and our response to it, what is there?

A
  • the interpretive phase
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5
Q

How does Mead explain how we manage to interpret other peoples meanings?

A
  • by taking the role of the other ie. putting ourselves in the place of others and seeing ourselves as they see us
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6
Q

How do we develop the ability to take the role of others? Expand a little

A
  • social interaction
  • we do it as young children through imitative play when we take on the role of significant others eg. parents, and learn to see ourselves as they see us
  • later, we come to see ourselves from the viewpoint of the wider community, the generalised other
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7
Q

How do we become conscious of the ways of acting that others require of us?

A
  • through shared symbols and especially language
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8
Q

After Mead, Blumer extends his ideas and identified what three key principles?

A
  • our actions are based on the meanings we give situations, events, people, unlike animals, our actions are not based on automatic responses to stimuli
  • these meanings arise from the interaction process, they’re not fixed at the outset of the interaction but are to some extent negotiable and changeable
  • the meanings we give to situations are the result of the interpretive procedures we use
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9
Q

In what way does Blumer’s view contrast heavily with structural theories such as functionalism?

A
  • functionalists see the individual as a puppet, passively responding to the system’s needs whereas Blumer argues that while our action is partly predictable because we internalise the expectations of others, it is not completely fixed - always room for negotiation and choice in how we perform our roles
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10
Q

What type of concepts do labelling theorists use in the study of many areas?

A
  • interactionist
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11
Q

What are the 3 key interactionist concepts that underpin labelling theory?

A
  • definition of the situation
  • the looking-glass self
  • career
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12
Q

Thomas argues that if people define a situation as real, what will happen? Give examples

A
  • it will have real consequences - it will affect the way we act and it may have consequences for those involved
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13
Q

Give an example of people defining a situation as real and it having real effects

A
  • if the teacher labels a boy as naughty, they might behave differently towards him
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14
Q

Which sociologist uses the looking-glass self to describe how we develop our self-concept?

A
  • Charles Cooley
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15
Q

Where does Cooley believe our self-concept arises out of?

A
  • our ability to take the role of the other
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16
Q

What does Cooley believe happens in interactions?

A
  • we take the role of the other and come to see ourselves as others see us ie. others act as a looking-glass to us, we see our ‘self’ mirrored in they way they respond to us
17
Q

What happens when our self-concept arises from our understanding of how others see us?

A
  • a self-fulfilling prophecy occurs
18
Q

Which kind of groups have labelling theorists such as Lemert extended the concept of a ‘career’ to?

A
  • medical students
  • marijuana smokers
  • those suffering paranoia
19
Q

Give an example of someone having a ‘career’ not in the traditional sense of progressing in occupation

A
  • mental health patient

- career from ‘pre-patient’ with symptoms through labelling to a psychiatrist to hospital in-patient to discharge

20
Q

What does each stage of the ‘career’ have? Give an example

A
  • status and problems

- eg. when a mental patient is discharged they may find it difficult to reintegrate

21
Q

Just as a normal career gives us status in society, how would the career as a ‘mental patient’ have an effect on societal status?

A
  • it may become our master status in the eyes of society
22
Q

What has labelling theory been accused of?

A
  • being too deterministic
23
Q

What does Goffman’s work describe in contrast to labelling theorists?

A
  • how we actively construct our ‘self’ by manipulating other people’s impressions of us
24
Q

Goffman’s approach is described as dramaturgical because he uses analogies with drama. Describe some

A
  • we are all ‘actors’ between ‘performances’ we present to our ‘audiences’ and so on
25
Q

What are two key dramaturgical concepts?

A
  • the presentation of the self

- impression management

26
Q

According to Goffman, how do we control the impression our performance gives so that we present the particular image we desire to audiences?

A
  • constantly studying our audience to see their responses, monitoring and adjusting our performance to present a convincing image
27
Q

What are examples of techniques used for impression management?

A
  • language, tone, gestures, facial expressions, props and setting (eg. dress, make-up, decor)
28
Q

How does Goffman use the dramaturgical analogy to describe the different settings of interactions?

A
  • similarly to a theatre, there is a front where we act our roles and then a background where we ‘be ourselves’ and step out of role
29
Q

Goffman rejects the view of functionalists that our roles are tightly ‘scripted’ by society and we internalise our scripts through socialisation so much that they become part of our identity. How does Goffman reject this view?

A
  • he argues there is a ‘gap’ or role distance between our real self and our roles
  • roles are only loosely scripted we have a good deal of freedom in how we play them
30
Q

Due to the idea of role distance, what result does that have for us?

A
  • we don’t always believe in the roles we play and our role performance can be cynical or calculating