Abortion Flashcards

1
Q

What is procured abortion?

A

where steps are taken to prematurely end a pregnancy. Procured abortion can mean many things. It may mean simply taking a pill which will cause a miscarriage to occur. At later stages, the foetus may need to be cut up inside the womb, or even partially delivered. For Catholics, many contraceptives (such as ‘the pill’) are concerned to be “abortifacient” (they cause an abortion) by not allowing the embryo to attach to the wall of the womb.

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2
Q

What does the law say about a foetus with a disability and what is the issue with that?

A

The law in the UK allows abortion up to 24 weeks unless the mother’s life is at risk, or if there is a risk of serious disability. The way this law is applied was famously challenged when it was used to end a pregnancy at 28 weeks because of a cleft pallette. However, what about real cases of serious disability? The law does not allow us to treat a new-born with Downs any less favourably, yet it allows late abortions for Downs Syndrome and other conditions. Is this consistent?

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3
Q

What are the other questions that surrounding abortion?

A

What would happen if we didn’t have legal abortions?
Should the foetus be given pain relief/anaesthesia prior to late abortions?
What is the status of a foetus born alive during failed abortions?
What say, if any, should the father have?
Should a surrogate mother have the right to abort?
Should under-16s be allowed to have abortions without their parents’ consent?
Is it ever right to abort one of twins?
What counts as a good reason to have an abortion?
Should women have rights over their body?

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4
Q

What happened in the Roe Vs. Wade case?

A

In 1973 (Roe v. Wade) the US Supreme Court held that a pregnant woman has a constitutional right, under the Fourteenth Amendment, to choose to terminate her pregnancy before viability as part of her freedom of personal choice in family matters – abortion became legal across the US.

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5
Q

What is Uk law in regards to abortion?

A

The Abortion Act 1967 provided a legal defence for carrying out an abortion up to 28 weeks (24 weeks since HFE Act 1990) or ‘viability’ if:
continuing with the pregnancy involves a greater risk to the physical or mental health of the woman, or her existing children, than having a termination.
there is a substantial risk that the child when born would suffer such physical or mental abnormalities as to be seriously handicapped.

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6
Q

What happened in the Rev Joanna Jepson case?

A

Rev Joanna Jepson was born with a cleft palate – usually very easy correct with an operation. She campaigned – unsuccessfully – to bring criminal charges against two doctors who performed a late abortion at 28 weeks in 2001. The doctors argued that a cleft palate could lead to ‘severe disability’ and abortion was therefore legal after 24 weeks. The CPS announced in March 2005 that it would not bring charges against the doctors.

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7
Q

In what ways could Utilitarianism support abortion?

A

Utilitarians would ask whether having an abortion brings about the greatest good. Having an abortion because of financial pressures, other family members’ needs, education, work - any of these reasons may be justified by the hedonic calculus.
Utilitarianism challenged traditional views that abortion was an ‘evil’ act, arguing instead that the end justifies the means. Utilitarianism generally supports a pro-choice position, and Mill strongly believed in individual sovereignty:
“Over himself, over his own body and mind, the individual is sovereign”

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8
Q

In what ways could Utilitarianism disagree with abortion?

A

However, the pro-choice movement argument that a woman has the right to choose is not supported by classical utilitarianism. The concept of absolute rights is not compatible with utilitarianism. Mill can be seen as arguing for rule utilitarianism, saying we should give freedom of choice to all people. Rule utilitarianism says that we should make rules that bring about the greatest good. Either way, a utilitarian response should accept that it may in some circumstances be right to deny a woman the right to choose to have an abortion if doing so would bring about the greatest good.

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9
Q

In what ways do Kantian ethics disagree with abortion?

A

The maxim “You should have an abortion” becomes a self-contradictory universal maxim “Everyone should have abortions”. It couldn’t possibly work, as there would be no people to have abortions. Choose a different maxim, such as “People who have been raped should have abortions” and you no longer have a self-contradiction. However, this must be a contradiction of the will. Would you want to make a law of nature that ended pregnancy naturally if it arose out of rape? if I willed such a law of nature, I might be willing myself out of existence, as there are undoubtedly rational agents who have been born as a result of rape. I couldn’t will a universal law of nature that would have prevented my own existence. Abortions could be seen as using the foetus as a means to an end.

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10
Q

In what ways could Kantian ethics support abortion?

A

In ectopic pregnancies, the foetus will not survive. There are no rational agents alive after ectopic prenancies, so it wouldn’t be contrary to their will to have a law of nature that prematurely ended ectopic pregnancies.
A further potential exception would be foetuses with severe learning disabilities. If there were mental illnesses that prevented a person from imagining maxims as universal laws, it could never be contrary to the will to will that these pregnancies naturally terminated before birth. You wouldn’t be willing a law that would have prevented you from being born, as the mere willing of it means that the law would not have applied to you.

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11
Q

How can Natural Law be against abortions?

A

Natural Law asks what our design or purpose is as humans. One of the primary precepts is to protect and preserve the innocent. This alone leads to a secondary precept ‘Do not abort.’ Secondary precepts are absolute deontological principles - there are no exceptions. Many Catholics say that this takes the pressure off people faced with difficult decisions, such as a woman whose pregnancy is threatening her life. Abortion is not an option.

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12
Q

In what ways could Natural Law support abortions?

A

Due to the principle of double effect. If something is done to save the mother’s life that is not evil, even if it results in the foetus being killed, because it was the intent to save the mother’s life and not to abort.

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13
Q

When would situation ethics be against abortion?

A

both Singer’s utilitarianism and Fletcher’s situation ethics say you should act in the ‘best interests’ of those affected. The real question is what counts as being in someone’s best interests. This is where a Christian ethics will include the idea that God created us, instructed us to reproduce etc. Seen in this light, Situation Ethics will start from the belief that it is generally in our interests to create families, nurturing and educating our children.

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14
Q

When would situation ethics support abortion?

A

If certain factors made it the most loving thing to do, For example, where a foetus has a serious disability and the parents are worried that they would be unable to bring up the child financially, or that doing so might take time away from their other children, it may be a compassionate response to abort the foetus to take away such a great burden.

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15
Q

How does virtue ethics view abortion?

A

virtue ethicists see justice as a cardinal virtue. If justice includes the foetus, abortion is wrong. However, in the UK, America and most other countries, the foetus does not have the rights of a person, and justice doesn’t include them in this way. As with many ethical responses, the status of the foetus affects the response you give.

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16
Q

What Bible versus would be in favor of abortion?

A

God made Adam, and then “breathed into his nostrils the breath of life.”
Genesis 2:7
“If some men are fighting and hurt a pregnant woman so that she loses her child, but she is not injured in any other way, the one who hurt her is to be fined whatever amount the woman’s husband demands
and the court allows. But if the woman herself is injured, the punishment shall be life for life, eye for eye, tooth for tooth.”
Exodus 21:22
“If a man does not get his share of happiness……then I say a baby born dead is better off. It does
that baby no good to be born…….It never sees the light of day or knows what life is like, but at least it has found rest.”
Ecclesiastes 6:3
“But better off are those who have never been born, who have never seen the injustice that goes on in the world.”
Ecclesiastes 4:3

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17
Q

Bible Versus against abortion?

A
“Before I formed you in the womb, I knew you, before you were born I set you apart”
Jeremiah 1:5
"Before I was born, the LORD chose me and appointed me to be his servant."
Isaiah 49:1
"You saw me before I was born”
Psalm 139:16
“God... chose me even before I was born”
Galatians 1:15
“In the image of God”
Genesis 1:26
“Do not kill”
Exodus 20:13
”You yourselves are God's temple”
1 Corinthians 3:16
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18
Q

What is the Roman Catholic view on abortion?

A

Abortion is always wrong. Life begins at conception, therefore abortion is murder.
-Unborn child is a sacred human life; it deserves the same respect as any other human being.
-Rape: RC Church does not support abortion
the foetus is paying for so meone else’s crime

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19
Q

What does the declaration on procured abortion from the RC church say?

A

Abortion is a serious sin. Everyone,
whether Catholic or not, should have a proper respect for human life.
“From the time that the ovum is fertilised a new life is begun which is neither that of the father or the mother. It is the life of a new human being with its own growth. It would never become human if it were not human already”
Declaration on Procured Abortion (1974

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20
Q

What are the quotes from the RC church about abortion?

A

“Life must be protected with the utmost care from the moment of conception; abortion and infanticide are the most abominable of crimes.”
(Second Vatican Council, Encyclical Gaudium et Spes )
(“Humanae Vitae”, 1968) - “Human life is sacred”.
(Pope John Paul II, 1985) -“The unborn human being’s right to live is one of the inalienable human rights”

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21
Q

What does the Church of England say about abortion?

A

Abortion is an evil to be avoided if possible, but can be justified in 3 circumstances:

i) Risk to the mother’s life or her mental and physical health
ii) Baby likely to be deformed and mother feels she can not cope.
iii) Rape

22
Q

What are the quotes from the COE about abortion?

A

Although the foetus is to be specially respected and protected, nonetheless the life of the foetus is not absolutely sacrosanct if it endangers the life of the mother. -(Board of Social Responsibility Report 1984)
“We affirm that every human life, created
in the divine image, is unique… We therefore believe that abortion is an evil… and that abortion on demand would be a very great evil. But we also believe that to withdraw compassion is evil, and in circumstances of extreme distress or need, a very great evil…
In an imperfect world the ‘right’ choice is sometimes the lesser of two evils.”
(Church of England 1988)
“To regard the life of the mother as less valuable than that of the unborn child does not consider her ‘right to life’ in terms of her wider roles of wife or mother (actual or potential) of other children, as well in terms of her own person.” - (Abortion, an Ethical Discussion, Church information office 1965)

23
Q

What does the Salvation army say about abortion?

A

Life is sacred from the moment of conception, but accepts abortion if:

  • Mother’s life is in danger.
  • Baby can not survive for more than a few days, e.g. severely deformed.
24
Q

What does the United Reformed church say about abortion?

A

Recognises a wide range of views among its members. There is a difference between a foetus almost ready to be born, and one in the early stages of pregnancy. Sometimes abortion is necessary, but should be taken seriously.

25
Q

What does the Methodist Church say about abortion?

A

“Abortion… may be the lesser of two evils. Some embryos are grievously handicapped. If born alive, their only prospect is of immense suffering and usually early death. Where the pregnancy is the result of rape, the abortion may be necessary for the recovery of the victim… Termination of pregnancy may be the right course because of the social circumstances of the existing family, or the mental or
physical health of the mother.”
(The Methodist Church, quoted in What the Churches Say CEM 1995)

26
Q

What are the Pro-life arguments?

A

Every child is a precious and unique gift from God. We have no right to destr
oy this.
-Defenceless baby needs special protection since it cannot stand up for its own rights.
-The rights of the unborn child are equal to those of her mother.
-The embryo is human from conception with its own DNA. Left alone, it will develop into a person.
-Physically or mentally handicapped children can lead full and rewarding lives. Aborting people
because of disability is like telling disabled people that they are worthless.
-Abortion is murder
–the deliberate taking of a human life.
-Doctors and nurses
promised to save life, not destroy it. Abortion breaks the Hippocratic
Oath.
-The foetus can feel pain and has intelligence.
-The United Nations Convention on the Rights of the Child says that children need protection
both before and after birth.
-Unwanted
babies could be adopted. Many childless couples are desperate to adopt.

27
Q

What are the pro-choice arguments?

A

It’s the mother’s body she should decide what happens.
-Every baby has the right to proper care and love; if this is not possible, abortion should be OK.
-There are already too many unwanted babies in our over populated world. Why add more?
-Surely the woman, and her family, have rights, not just the unborn baby?
-Raped women should not be made to have the baby as they did not choose to get pregnant and would be constantly reminded of their ordeal as the child grows up.
- If baby is severely handicapped, only mother can decide if she can look after the baby.
-In the case of underage pregnancy, the girl may not have really understood what she was doing, and should not lose her education and career opportunities over one mistake.
- A family may be too poor to cope with a child, and if there are other children already, they may suffer.
-Life doesn’t really start until birth, or at least until the foetus is viable
-Many pregnancies end through natural abortions (miscarriages)
–abortion is natural and often women don’t even know they were pregnant: it doesn’t have to be a big deal
-A severely disabled baby may have a very poor quality of life that also brings trauma to the parents who have to watch it suffer. It may be kinder for that child not to be born.

28
Q

What is personhood?

A

This explores what constitutes a person and at what point during foetal development a person becomes a person.

29
Q

What did J Glover argue?

A

Glover argued that determining the point at which a person becomes a person is not logically possible – to attempt to do so would be the same as trying to define the point at which a cake mix becomes a cake:

30
Q

Who is J.J. Thompson?

A

A pro-life person who supports feminist ethics.

31
Q

What is the analogy of the Violinist given by J.J. Thompson?

A

A man is kidnapped and wired up to a famous violist in a hospital in order to save the violinist. He wakes up and is given the choice of staying attached to the violinist for nine months and saving him, or leaving the hospital and letting the violinist die.

VIOLINIST = FOETUS
PERSON = MOTHER
HOSPITALISATION = PREGNANCY
32
Q

In what way does the violinist analogy support the rights of the mother to decide an abortion?

A

The violinist (foetus) has the right to life. However this right is not greater than the person’s right to freedom. The violinist has no right over the person’s body, and therefore the person is morally justified in reversing his hospitalisation by leaving – just as a mother has the right to terminate her pregnancy.

33
Q

How did Peter Singer expand on the violinist analogy?

A

You visit a friend in hospital but accidentally get off the elevator on the wrong floor where doctors are waiting to rig you up to someone.

34
Q

What does Peter Singer’s analogy represent?

A

This represents the situation in which a woman (the friend) has accidentally become pregnant. Her mistake (getting off on the wrong floor) permits her to have an abortion (to leave the floor) if she so desires.

35
Q

What is the pollen seed analogy given by J.J. Thompson?

A

Imagine a world in which pregnancy occurs when little pollen seeds take root in soft furnishings. A woman likes having the window open so she takes precautions by putting up a fine wire mesh to stop the pollen seeds. However one seed still ends up on the rug and she becomes pregnant.
Therefore, a woman who doesn’t want to get pregnant has only two options:
1. CLOSE THE WINDOW COMPLETELY – Never have sex
2. HAVE ALL HER FURNISHINGS REMOVED – Have womb removed

36
Q

What does the Pollen seed analogy argue?

A

Thompson thus argued that if a woman takes reasonable steps to avoid pregnancy she should not be held responsible for the pregnancy, and has the right to choose to have an abortion.

37
Q

What is the intruder analogy given by J.J. Thompson?

A

An intruder enters a house because a window is left open and is asked to leave. However the intruder refuses to leave because he has the right to stay since he was able to get in.
This is absurd – an intruder (foetus) has no right to your property (body)

38
Q

What are the criticisms of J.J. Thompson’s analogies?

A
  • The examples are not relevant – a foetus is innocent and did not choose to come into existence, whilst a intruder is guilty of freely choosing to climb into someone else’s property
  • Thompson also fails to take emotions into account
  • She talks of a baby as if it were a possession or object
39
Q

In what ways could Virtue Ethics be against abortion?

A

Courage is one of Aristotle’s twelve virtues. It could be argued that abortion is a cowardly or rash action, in which case it will not help the progression towards Eudaimonia.

40
Q

In what ways could Virtue Ethics support abortion?

A

abortion could be seen as a virtuous action if it demonstrates the golden mean that is courage, leading to human flourishing.

41
Q

In what way could Rule Utilitarianism support abortion?

A

Rule Utilitarianism starts with general principles from which specific acts can be prohibited without exception to the rule. It follows rules that promote the greatest happiness, for example the rule:

Allow abortion up to 24 weeks if desired

This rule can be seen as promoting the greatest net utility

42
Q

In what way can preference utilitarianism support abortion?

A

For Preference Utilitarians such as Peter Singer, the moral course of action is the one that results in the most preference satisfaction. It could be argued that foetuses don’t have preferences but women do; thus abortion is morally permissible in any situation.

43
Q

How could it be argued that Kant himself would support abortion?

A

Kant distinguished between three types of beings:

1) People – rational Agents
2) People with partial rights – people who lack rights e.g. children, mentally disabled
3) Things – animals, plants etc (things can be treated as a means to an end)

Kant did not make it clear where he classified foetuses. If they are classified as things, Kant might justify abortion on the basis that they can be treated as a means to an end.

44
Q

When are the different stages at which people argue live begins?

A
Conception
Implantation
14 day stage
Heart Beating- 25th day
Pain
Viability
Birth
45
Q

Why do some people believe life begins at conception?

A

Beginning of the creation of a human being. Roman Catholics say you are ‘ensouled’ at the point of conception. “A foetus is a not a potential person, but a person with potential.”

46
Q

Why do some people believe life begins at implantation?

A

The point at which the embryo knits itself into the womb lining. At this point, the potentiality of the fetus is higher than at conception.

47
Q

Why do some people believe life begins at the 14th day stage?

A

Peter Singer argued that we can’t define a person “Until we know what we are talking about.” At 14 days we become aware of a growing foetus. Singer said a person cannot be in existence before 14 days.

48
Q

Why do some people believe life begins when the heart starts beating?

A

When the heart stops- you can be defined as dead. It would be logical therefore to define the beginning of life when the heart starts. However, what about those people who have artificial help with sustaining their heart beat? Do they not meet the criteria for personhood.

49
Q

Why do some people believe life begins when people can feel pain?

A

Some argue that people must be capable of feeling pain. Therefore, a foetus becomes a person when it is able to feel pain (no defined stage as of yet). But does this mean those who are paralyzed and not capable of feeling pain are not really people?

50
Q

Why do some people believe life begins at viability?

A

This occurs at around 22 weeks, and means that foetus can survive independently.

51
Q

Why do some people believe life begins at birth?

A

The point at which a pre-mature being becomes physically independent and outwardly recognized as an individual.