a priori: ontological Flashcards

1
Q

A priori.

A

Something knowable by reason alone.

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2
Q

Who coined the term ‘ontological argument’.

A

Immanuel Kant.

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3
Q

Where is Anselm’s ontological argument found.

A

Proslogion.

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4
Q

Anslems motto.

A

‘Credo un intelligam’, i believe so that i may understand.

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5
Q

Anselm’s definition of God.

A

Something than which nothing greater can be concieved.

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6
Q

Ibn Sina on contradiction.

A

“Anyone who denies the law of non-contradiction should be beaten and burned until they he admits that to be beaten is not the same as not to be beaten.”

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7
Q

Boethius’ four categories.

A
  • possible to be.
  • possible not to be.
  • not possible to be.
  • not possible not to be.
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8
Q

Scientific belief in Anselm’s time.

A

That some things are necessary and permanent, such as the moon, earth and sun.

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9
Q

Gaunilo of Marmoutiers text.

A

In Behalf of the Fool.

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10
Q

Gaunilo’s objection.

A

That Anselm’s logic can be used to hypothesise anything, including a lost perfect island, which is absurd.

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11
Q

St Anselm’s response to Gaunilo.

A

An island is contingent, God is non-contingent.

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12
Q

John Hick on Gaunilo.

A

A ‘perfect’ island is not definable.

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13
Q

Anselm’s defence of his argument.

A

If God cannot be thought not to be then how can the fool think ‘there is no good’.

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14
Q

Two ways in which something is self evident (Aquinas).

A
  • In itself.
  • For us.
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14
Q

Predicate.

A

Grammatical term refering to the description of a concept.

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15
Q

Aquinas on Gods self evidence.

A

“God exists in itself self-evidence because God is His own essence.”

16
Q

Descartes on God’s defining predicate.

A

God is by definition perfect, so contains all perfections including that of existence. Existence is a defining predicate of God.

17
Q

Kant’s criticisms of Descartes.

A
  • If existence is a defining predicate of God, one can still reject God and His defining predicates entirely - i can reject God and his necessary existence.
  • Existence is not a predicate so cannot be a defining predicate; saying x exists does not contribute to our concept of x.
18
Q

John Cottingham on the ontological argument.

A

That it helps rationalise the beliefs of those who are already believers but fails to convince atheists fully.