5 - Statuary Flashcards
1
Q
Kuṣāṇa (=Kushan) dynasty
A
-1st century BCE-3rd century CE
- development of antropomorphic illustration of the Buddha
- non narrative cult objects
- changes in worship practices (from worshipping the relics to worshipping the Buddha as a god)
2
Q
Standing Buddhas
A
- antaravasaka: undergarment
- uttarasanga: outer garment
- wet draping of monastic robe: hellenistic
- usnisa: Bun
- urna: 3rd eye
- 32 marks of a great being
- idealized face: greek profile
- eyes down: compassion gaze down to the world
- Amithaba: past buddha sitting in headdress
- water flask in hand : ascetic
- Abaya Mudra, Handgesture of Protection, peace and assurance
- regional dresses, moustaches, jewelllery possible
3
Q
Standing Bodhisattva
A
- not monks
- no monastic robes
- but marks of great men: usnisa and urna
4
Q
Ghandara School
A
- 200-300 CE
- Northwest (Pakistan)
- grey schist
- hellenististic influences
5
Q
Mathura School
A
- North central India
-very different style
-reddish sandstone
-less athletic torso - round face, almond eyes
- light fabric
- sensual modelling of flesh
6
Q
Seated Buddhas (Mathura)
A
- Halo behind: Buddha as god
- royal attendants flanking the buddha
- lions as royal animals signs for Cakravartin
- inscriptions
- often seated under Bodhi tree at moment of enlightenment
- Abhaya mudra (protection)
- kapardin: special usnisa bun
7
Q
Gupta period
A
- 400-600 CE
- Indian Classicism
- Candragupta king
8
Q
2nd school of Mathura
A
- Gupta, 400-600 CE
- reddish sandstone
- Halo behind
- right hand Abahaya mudra
- left hand holding the robe
- pleats in robe
- wet shaped fabric
- idealized body
- GUPTA CANON:
- lips narrow
- legs long
- wide shoulders
9
Q
Mathura II Buddha Heads
A
- dropping earlobes (jewels from his princely background)
- neck folds (indian) “folds of beauty”
- inward loooking , meditative gaze
- strong idealization, Gupta style
10
Q
Sarnath School
A
- Sarnath site of 1st Sermon
- wheel and deer park motifs
- 500 CE
- white sandstone
- Dharmacakra mudra
- human shape idealized as per Gupta Canon