4.3 Theorists Flashcards
Influences on the Curriculum
Althusser
Marxist
Cultural reproduction involves the ability of a ruling class to pass on its political and economic domination from one generation to the next.
He characterised education as an ISA; an important institutional mechanism for social learning. Teachers are agents of ideological control, who transform pupil consciousness by trying to get them to accept the ‘realities of life’. Cultural institutions such as education influence our view of the world by what we learn in a range of ways.
Weber
All societies develop beliefs about what is worthy of being known.
Young
Argued what counts as educational knowledge always has an ideological dimension. Knowledge is socially constructed from a particular viewpoint and for a particular purpose.
Young
Went on to argue that the formal school curriculum reflects the interests of a ruling class in capitalist societies in the way that knowledge is;
- Selected. This involves decisions about which subjects appear on the curriculum and the content of each subject.
- Stratified within the classroom, school and society. This involves questioning things such as why theoretical knowledge is considered superior to practical knowledge, the division between vocational and academic subjects are separated rather than combined within the curriculum.
Self and Zealey
gendered curriculum
- more women studied subjects linked to medicine such as nursing
- more men studied business and administrative services, engineering and technology subjects and ccomputer science.
Equal Oppurtunities Commision
UK
argue that in terms of educational achievement girls outperform boys at all levels of the UK education system yet this doesnt necesarilly help women into well paid jobs.
Warrington and Younger
Note that male and female career aspirations often reflect traditional gender stereotypes, such as childcare, nursing, hairdressing and secretarial for girls, and computing, accountancy and plumbling for boys.
Kampmeier
argues that despite there being greater opportunities for stereotyping and segregation in vocational training, academic education does not necesarilly guarantee a lack of stereotyping and segregation.
Best
Demonstrated how pre-school texts designed to develop reading skills remain populated by sexist assumptions and stereotypes.
Norman
Argued that teacher expectations, especially in early years schooling, emphasise female roles related to the mother/carer.
Jackson
Defined the hidden curriculum as the things children learn from the experience of attending school
Skelton
Suggested that informal education involves a set of implicit messages rlating to knowledge, values, norms of behaviours and attitudes the learmers experience in and through educational processes
Bourdieu
Neo Marxist
Argues that in late/postmodern societies, the mechanism of cultural reproduction is more varied and more subtle. Bourdieu’s concept ofcultural capital, for example, provides a significant mechanism for cultural reproduction that is carried out by the education system.
Bourdieu
Neo Marxist
He is critical of the idea that schools operate along meritocratic lines, because differences in cultural capital influence both the relative starting points of students as they enter the education system as well as their relative progress through that system.
Bourdieu
MC culture is reproduced and given higher status than wc culture.
This is symbolic violence against the working class.
Crozier
Noted how mc parents were able to invest more time, money and effort into their children’s education than their wc peers.
Mariaye
found mc parents were able to invest more time, money and effort into their children’s education than their wc peers in countries such as Mauritius.
Bourdieu
Developed a concept called habitus. Habitus is similar to the idea of habitat, the environment in which a group lives and flourishes.
He believed that schools are the ‘natural habitat’ of the middle and upper classes. Wc students face a culture clash.
Light
Light defines the idea of different classes having access to cultural resources similar to their access to financial resources as ‘fluency in a society’s elite culture’ or ‘high cultural knowledge that ultimately rebounds to the owner’s financial and social advantage.’
Light
Argues that cultural capital takes numerous forms but is acquired in the family and in formal schooling.
Cotton et al
state that the hidden curriculum in contemporary education places highest value on hard work, efficiency, and value for money, rather than equality and opportunity.
There are token attempts to promote equality, contrasted with continual emphasis on hard work - shows the true message of education.
Giroux
A neo-Marxist, he believes that schools do NOT transmit one unambiguous message as they are sites of ideological struggle.
Some teachers may emphasise certain rules, whilst others don’t - lead to other informal messages.