3.1 War and Peace Flashcards
War
Armed conflict that takes place over a period of time and involves violence, destruction and economic instability.
1. Conflict between two or more states
2. A civil war between citizens of the same country
Peace
The absence of war and state of harmony where people can live safely
Pacifism
The belief that violence can never be justified under any circumstances
Absolute Pacifism
The belief that there is no flexibility in the belief that war can never be justified
The Old Testament view of war
- God seems to sanction the waging of war.
- The people were allowed to engage in warfare, but only when directed by God.
- The act of war was moral if it rose from a divine command
‘When you draw near to a city to fight against it, offer terms of peace to it’ - Deuteronomy
The New Testament view of war
- More about defeating evil.
- Revelation: passage looks at battles between good and evil in an eschatological perspective: it is about the end of the world, judgement day and the victory of good over evil.
Two main views on war dominate the history of humanity:
1. The notion of just war: the argument in social situations war can be just or moral.
2. Pacifisms: in absolute form the argument that war is never justified (regardless of circumstances)
JUST CAUSE (jus ad bellum)
- A war may be waged in response to an act of aggression already committed or to pre-empt one that is anticipated.
- A build-up of arms (weapons) does not necessarily constitute aggression.
- UTILITARIANS would argue that a pre-emptive strike deters aggressors and therefore secures the greatest happiness for the greatest number
The just war theory
- An attempt to provide a moral frame work for war.
- One of the main thinkers behind just war was AUGUSTINE OF HIPPO and some of his ideas were later developed by AQUINAS.
Augustine lived when parts of the Roman Empire were under threat - making him consider the morality of war & whether there could be moral values embedded in the pursuit and undertaking of war.
Augustine considered
JUST AD BELLUM - just cause for war
JUS IN BELLO - just conduct in war
Modern theorists third perspective
JUS POST BELLUM - right conduct after war
Augustine Quote
‘We do not seek peace in order to be at war, but go to war that we may have peace’
LAST RESORT (jus ad bellum)
- It is important to attempt to resolve the situation through all means possible before war e.g. diplomacy.
- This was an issue with the allied invasion of Iraq in 2003, not every alternate means had been explored.
Jus ad Bellum - explained
Augustine identified four criteria in order to decide whether a nation has a moral right to go to war against another.
Aquinas later added a fifth criterion.
LEGITIMATE AUTHORITY (jus ad bellum)
- Last resort links to the criterion of proper authority. The decision to go to war must be made by a legitimate authority such as an elected government.
- Claims of legitimate authority in the past have been highly controversial.
RIGHT INTENTION (jus ad bellum)
- Why do we want to go to war, to conquer? To achieve peace? For Augustine the only right intention is to seek the good and overcome evil.
- If a war is fought out of self-interest this undermines any sense of justice.
PROBABILITY OF SUCCESS (jus ad bellum)
- For a war to be just, the chances of it achieving its aims must be significant.
- If there is a just cause and a right intention, there must also be reasonable change of success.
- Sometimes it would seem morally necessary to stand up against an aggressive neighbour or to fight it even when it seems that victory is not possible.