2nd Exam Flashcards

1
Q

Define contingent, Necessary, Possible, and Impossible

A

Contingent: thing is something that either exists (like a penguin) or doesn’t exist (like a lightsaber), yet could have been ptherwise. It could have (and even might) shown up on theee other list.
Necessary: thing is something that must always exist, i.e. is could never show up in the Contingent list.
Possible: thing is something that is either Coningent or necessary.
Impossible: a thing is something that could never exist (Round square, married bachler)

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2
Q

What is the difference between existence in reality, and existence in the understanding for Anselm? What about existence ONLY in the understanding?

A
  1. A thing is conceived when the word signifying it is conceived.
  2. A thing is conceived when the very entity, which the object is, is understood.

“For, suppose it exists in the understanding alone: then it can be conceived to exist in reality; which is greater.”

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3
Q

Explain the premises in Anselm’s argument:

A

DEF: God is the being than which none greater can be conceived.
1. God exists in the understanding.
2. God can be conceived to exist in reality.
3. If something exists only in the understanding, and can be conceived to exist in reality, then it might have been greater than it is.
4. Supoose God exists only in the understanding.
5. Hence God might have been greater than he is.
6. Thus the being than which none greater can be conceived is a being that which a greater can be conceived.
7. It is false that God exists only in the understanding.
8. Therefore God exists in reality as well as in the understanding.

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4
Q

What is the Extreme Postition? Is it a good objection to Anselm’s argument?

A

The Extreme postition claims that no concepts apply to God. It is not a good postition, because it can not be proven without using concepts.
(1. God transcends human experience; we cannot observe or in any other way experience God as He is.
2. Therefore, our (human) concepts do not apply to God.
3. Therefore, we cannot (logically) prove the existence of God.)

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5
Q

Explain Gaunilo’s Perfection Island Objection. What is Anselm’s main response to it?

A

Gaunilo used the same agrument, but replaced God with a perfect Island, which he calls Pyeland. Anselm’s response is that Gaunilo missunderstood how the argument was to be used. Anslem’s argument is a proof as opposded to a formal. Proofs have one use, while many things can be plugged into formals. Anslem also says Gaunilo confused limit cases with limit simpliciters.

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6
Q

It was argued in class that Gaunilo confuses limit cases with limit simpliciters. Explain. How soes this help Anselm’s position?

A

Limit simplicter differs merely in degree. The limit simplicter of an F is and F/ “God is the being which is greater than all”

Limit case differs absolutely from that of which it is a limit case, the limit case of an F is decidedly not an F. “God if the being than which none greater can be conceived.

Gaunilo’s first premise now appears incoherent.

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7
Q
A
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8
Q

Explain the method of Abductive inference. What are the key facters involved in evaluating an abductive inference?

A

Abductive inference, or inferenct to the best explanation, are drawn from certain types of claims, called explanation. Abductive reasoning attempts to justify an explanation for the existence or nature of some thing or state of affairs.
They make theories, because the conclusions go beyond the information involved.

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9
Q

What is the difference between an aprior and an aposteriori argument?

A

A priori: uses logical principles alone.
A posteriori: uses principles justified by observation or experience.

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10
Q

Craig offers both philosphical and scientific reasons for Premise one: “whatever begins to exist has a cause.” What are they?

A

Craig argues that a being’s ecistence cannot be explained by nothing. To claim that it did would be worse then magic, because it takes out the magication and the hat that the rabbit comes out of. Our experince also does not support stuff happening without cause.

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11
Q
A
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12
Q

Craig explains the scientific reasons behind the Big Bang, explain

A

The universe is expanding, which points to the universe having a finite starting point

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13
Q

What is the Borde-Guth-Vilenkin theorem?

A

The BGV theroem shows that time “cannot be extended to past infinity but must reach a boundary at some time in the finite past.”

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14
Q

How does Craig use BGV in his argument?

A

It supports the premis that says that the universe had a beganing.

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15
Q

How does Entropy help defend P2 of the Kalam argument?

A

Entropy- lossing energy unless some is added from an external source. If the univerise were infinte, then why has it not run out of energy yet? It seems more likely that the univerise has a beganing, supporting P2 of the Kalam argument

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16
Q

Why does Craig believe that there cannot be an infinite series of past moments?

A

Craig used the expample of Hilbert’s hotel, which is a hypothical hotel with infinte rooms. All the rooms are full, but a geust comes in asking for one, so the owner just moves everyone up a room. The same thing can happen if an infinte number of new guests arive.

Craig also uses the example of counting, if someone where to count up to infinity, they would have to start with negitive infinitive. Even if that were possible, and the person got to the end, why did they get to the end on the day they did and not the day before?

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17
Q

If the Kalam argument if correct, then what kinds of features must the cause of the universe have?

A

The cause itself must be uncaused, it must transcend space and time, be changeless, inmaterial, unimaginably powerful, and personal

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18
Q

What does it mean to say that the universe is “fine-tuned” according to Collins?

A

The minimal conditions of the universe necessary for sustaining life.

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19
Q

Craig offers both Phiosophical and scientific reasons for P1: whatever begins to exist has a cause. What are they?

A

Something cannot come from nothing. To claim that it can is worse then magic
The big bang is a scientific reason

20
Q

What does it mean to say that “the existence of fine-tuning is very improbable under atheism?”

A

The Prime Principle of confirmation means that obercations can be used to support a hypotheses when choosing between two. To say that fine tuning is improbable under atheism is to say our obersvations don’t support it.

21
Q

Does Collins think that it is rational to believe that all cosmoic possibilities are equally probable/improbable? Why or why not?

A

No. See Mercheant’s thumb principle

22
Q

What is the Merchant’s Thumb Priniciple? How is it relevant to Collins’ argument?

A

The Merchant’s Thumb referes to a hypthictial sceniro where a merchant uses his thumb to hide a hole from a costumer. When asked why he did that, he responded “well my thumb had to go somewhere, it just happened to cover the hole.” No one would believe that, even less buy something from him after that poor exuse!

“If a state of affairs fpr which there is no known explanation suggests a “tidy” explanation, then it is not reasonable to contend that the state of affairs requires no explanation.”

23
Q

What is the Anthropic Prinicple? Is it a good objection to the Fine-Tuning Argument?

A
  1. We exist
  2. Fine-tuning is necessary in order for life to occur.
    (If there is life, then the universe is fine-tuned)
  3. Thus the universe is fine-tuned… big whoop

it is not a good argument, see merchant’s thumb, and the firing squad analogy.

24
Q

Give three reasons why Collins claims the Many Universes Hypothesis is week

A
  1. The hypothesis is itself without natural (scientific) evidence. (dinosaur skeptic, merchents thumb)
  2. The Many universes generator itself seems in need of design– so this theory just pushes the question of design one step back.
  3. The hypothesis is weakened by the fact that the generator would have to not only create universes, but must randomly create the laws of physics themselves.
25
26
What is the difference between the logical and the evidential problem of evil?
The Logical problem of evil tries to point out that the folllowing two claims are logically inconsistent: An omnisicient, and wholly good God exists. Evil exists. The Evidential problem of evil claims that the apparent existence of certain kinds of evil, namely gratuitous and pointless evil, prrovides good rational evidence that the theistic God does not exist.
27
In "Rebellion" bu Dostoevsky, Ivan discusses "Loving one's neighbor." What does Ivan think about this, and why?
We do not understand the sufferings of others, and have trouble loving people who we actaully come in contact with.
28
Ivan reports near the of the chapter that he just wants to "stick to the fact." what fact is that?
There is pointless evil in the world, the suffering of innocent children is unjustifiable.
29
Dostoevsky discusses the issue of eternal harmony in our short expcerpt. What does he mean by this expression?
He means the balence of Good and evil "If all must suffer to pay for the eternal harmony, what have children to do with it, tell me, please."
30
What does Ivan mean when he claims that he must "give back [his] entreance ticket?" Why does he think this?
Ivan meant that if God allowed children to suffer on earth for there to be perfection in heaven, then he did not want to go to heaven.
31
Does Augustine believe that God is the cause of evil? Why or why not?
Augustine belived that there were two types of suffering, evil done and evil suffered. Augustine wrote that evil suffered includes just punishments, which God does cause. God does not, accourding to Augustine cause the first type of suffering.
32
Why does Augustine think that evil cannot be learned?
"It follows that douing evil is nothing but turing away from learning." Learning is good, bad cannot be learned.
33
what is inordinate desire, and how does it relate to free will?
An inordinate desire is a desire for something temporal that can be taken against a person's will. Humans have a desire for what is good, but when those wants become twisted they are inordinate. It relates to free will because we can choose what is temporal over what is eternal. If we didn't have free will, our desires would never get bent.
34
What kind of evil does Hume focus on in his writing?
/the issue of human misery and suffering.
35
Esplain Philo's argument against the existence of God
Philo argument is that a perfectlly good and power God would not allow needless suffering, but there seems to be needless suffering, so God doesn't exist. 1. There exists instances of human suffering and misery. 2. An omnipotent, omniscient and wholly good being would have no morally sufficient reason for permitting any instence of suffering. 3. Therefore there is no, omnipotent, omniscient, and wholly good being.
36
What is Demea's counterexample to Philo's argument?
God has a sufficitent reason to allow for suffering. 4. An .... wholly good being must create the best of all possible worlds. 5. The best of all possible worlds must contain instances of suffering. 6. Thus, if God exists then there must be some instances of suffering. 7. Thus, God has a morally sefficient reason for permitting some instances of suffering.
37
In the Dialogues, Philo explains on Part XI that there are four main sources of evil in the world. What are these sources, and how do they actually cause or bring evil?
1. The need for self-presercation. (Pain is the signal that something is wrong.) 2. The existence of general, natural laws. (they are unforgiving, slight mistakes hurt.) 3. The frailty and frugality of creatures and their powers. 4. The inaccurate workmanship of nature. (rain that is helpful turns into harmful storms.)
38
If Philo is right, then wht are we to conculde about the possible cause of the universe?
That the cause of the universe has neither goodness nor malice. The world we experence is a mix of bad and good, and if like effects prove like causes this is our only opiton.
39
Know Kreeft;s four initial "Solutions" to the problem of evil. Does he accept any of them? Why?
1. Job is not just (the book does not support this) 2. God is not just (Monopoly of power) 3. God is not omnipotent, 4. God does not exist (book also doesn't support)
40
In the prologue to the Book of Job, what reasons are we given for thing that Job is a "just" man?
Job was called blameless and upright. He feared God and shunned evil. He purified his childern after their parties, and made sacrifises for them every day. The narrator tells us this, and we have no reason not to believe it. God also calls Job blameless.
41
How is the connecion between Job's character and his prosperity challenged throughout the text?
Saten accuses Job of only fearing God to get prosperity, that his character was self-centered and not God fearing, but losing his prosperity did not make him lose his character.
42
What are the two ways to describe temptation or trail "according to Thomas Aquinas)? Which one applies to Job?
1. Tempt to cause good. God will put people in hard situations, like putting gold in fire. This one applies to Job. 2. Tempt to cause harm, God will not tempt with evil
43
Kreeft contends that the argument for the problem of evil in Job contains ambiguos terms. we narrowed his analysis down to the concept of justive. What were the two things we said about the concept of justice?
1. Divine Justive is not the same as human justice 2. Justice is not the same as equality.
44
Why does Kreeft believe that Job gets an answer to teh question "Does my existence have any meaning at all?" what is the answer that Job receives?
Job prays to God for an answer, rather then looking to the world. As a result, God reveals Himself to Job, which Kreeft believes is what Job really wanted.
45
From Satan's point of view, the question "Does Job fear God for nothing?" has an explicit and an implicit meaning. Explain.
E. Statan is openly claiming that Job serves of fears God only because of the material benefit it affords him. I. Satan is secretly implying tha there can be no good reason at all to serve God other than becuase it benefits them.
46
What is the relationship between the two important questions we considered from the Book of Job (Why does God allow the just to suffer? and Does Job fear God for nothing)?
"All the agony and waiting must have been for Job's sake, for Job's beatitude." Soul making idea. "And wisdom consists essentially in absolutely wanting that which we absolutely need, in conforming our wants to reality." God's existence means the only logical thing to do is to follow him, it is not for nothing that Job fears God.