225. With the Qur’ān Lesson 1: Surah al-Faatihah

Question 1

مَعْلَمٌ
الجمع: مَعالِمُ

Answer 1

landmark, feature, or distinctive sign

Question 2

حَقَّقَ / يُحَقِّقُ / حَقِّقْ
م: تَحْقِيق
فهو مُحَقّق

Answer 2

To bring something into reality or to accomplish a goal
حَقَّقَ أَحْلَامَهُ
(he fulfilled his dreams)

To investigate or determine the truth / accuracy of something

To Authenticate or Edit (Texts)

To Establish (Justice, Truth, etc.)

Question 3

تَوَجَّهَ / يَتَوَجَّهُ / تَوَجَّهْ
م: تَوَجُّهٌ
فهو مُتَوَجِّهٌ

Answer 3

to go towards; to turn towards; to face

Question 4

what is the difference between كَمُلَ and أَكْمَلَ? and give the conjugations, masdar, etc for each.

Answer 4

كَمُلَ - To be complete

أَكْمَلَ - To complete

Question 5

عَرَّفَ / يُعَرِّف / عرّف
م: تعْريف

Answer 5

to make known, to define, to introduce

Question 6

وَصَلَ / يَصِلُ / صِلْ
م: وُصولٌ ، صِلَةً
فهو واصل

Answer 6

to arrive, to reach
to connect

Question 7

أوْصَلَ / يُوْصِلُ / أوْصِلْ
م: إيصالٌ
فهو مُوصِلٌ

Answer 7

To deliver, convey, or connect something to someone or somewhere

(to make something arrive)

Question 8

صِنْفٌ
الجمع: أصْنافٌ

Answer 8

class; category
like نوع

Question 9

تَوْقِيفٌ

Answer 9

Stopping, halting, detention

used for things where not allowed to use ijtihad

masdar of the verb وقّف (which apparently isn’t used often)

Question 10

وجه

Answer 10

face, but also, Aspect/Angle/Perspective

النَّصُّ يُفْهَمُ مِنْ أَكْثَرَ مِنْ وَجْهٍ
the next is understood from more than one angle

Question 11

اِفْتَتَحَ / يَفْتَتِحُ / اِفْتَتِحْ
م: اِفْتِتاحٌ
فهو مُفْتَتِحٌ

Answer 11

to inaugarate; to open
فَتَحَ - “to open” in a general sense
اِفْتَتَحَ - Adds a sense of ceremony, formality, or officiality to the act of opening or starting something

Question 12

اِشْتَمَلَ / يَشْتَمِلُ / اِشْتَمِلْ
م: اِشْتِمالٌ
فهو مُشْتَمِلٌ

Answer 12

to include; encompass; contain

Question 13

غَرَضٌ
الجمع: أغْراضٌ

Answer 13

goal; objective

similar to مَقْصَد, which is more of intention, purpose

Question 14

ثَنّى / يُثَنِّي / ثَنِّ
م: تَثْنِيَة
فهو مُثَنٍّ

Answer 14

to repeat something over and over again
seems that this verb isn’t used very often but this is connected to مثاني which comes in the Quran

Question 15

وَرَدَ / يَرِدُ / رِدْ
م: وُرُودٌ
فهو وارد

Answer 15

to come/arrive
to be mentioned
to appear (in a text)

Question 16

لَفْظٌ
الجمع: ألْفاظٌ

Answer 16

Word (that is pronounced or uttered), term
also: utterance, expression

Question 17

تَوَقَّفَ / يَتَوَقَّفُ / تَوَقَّفْ
م: تَوَقُّفٌ
فهو مُتَوَقِّفٌ

Answer 17

to stop; halt
if used with على, then means to depend on

Question 18

حَمِدَ / يَحْمَدُ / اِحْمَدْ
م: حَمْدٌ
فهو حامد
المفعول: مَحْمود ، حَميد

Answer 18

to praise

Question 19

رَبَّى / يُرَبِّي / رَبِّ
م: تَرْبِيَةٌ
فهو مُرَبٍّ

Answer 19

To nurture, raise, or bring up

Question 20

قَضَى / يَقْضِي / اقْضِ
م: قَضاءٌ ، قَضْيٌ
فهو قاضٍ

Answer 20

to judge, issue a ruling
to fulfill, accomplish, carry out (needs, obligations)
to decree, ordain (divine decree)
to spend (time)
to complete, finish
to settle (debts)

Question 21

حاجَة
الجمع: حَوائِجٌ

Answer 21

A need, necessity, or want

Question 22

ضَلَّ / يَضِلُّ / اِضْلِلْ
م: ضَلالٌ ، ضَلالة
فهو ضالّ

Answer 22

to go astray

Question 23

مُناسِب

Answer 23

suitable; appropriate

Question 24

مُناسَبة
الجمع: مُناسَبات

Answer 24

occasion
suitability/appropriateness

Question 25

حادَ / يَحِيدُ / حِدْ
م: حَيْدٌ ، حَيدانٌ
فهو حائِد

Answer 25

To deviate, turn aside, or veer (from a path or course).
To avoid or shun (something or someone).