2. ISLAM AND PROPHET MUHAMMAD (S.A.W.) Flashcards

5) THE RECORDING OF THE QUR'AN 6) THE TRADITION (Sunna) 7) ISLAMIC FESTIVALS AND HOLIDAYS

1
Q

What is the center of Islam, just as Christ is the center of Christianity?

A

The Holy Qur’an

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2
Q

In what language is the Qur’an written, and why is this significant?

A

The Qur’an is written in Arabic, and Muslims believe that the only real reading of the Qur’an must be in Arabic as it was sent down in that language.

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3
Q

Why can’t the Qur’an be adequately translated?

A

Any translation changes its Arabic form, so it can never fully capture the Qur’an’s essence; translations are considered approximations.

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4
Q

The Holy Qur’an was revealed gradually, how many years?

A

over a period of 21 years

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5
Q

A part of the Qur’an was revealed in (1)__ and in (2)__. (Places)

A

1) Mecca
2) Medina

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6
Q

When the Prophet recited the surah, where did his followers write? (name 4 materials)

A

1) Pieces of leather
2) Animal bones (shoulder blades and ribs)
3) Palm leaves
4) Likaf (flat white stones).

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7
Q

The Prophet died in the __ year of Hajira.

A

11th

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8
Q

What do you call those who preserve the surah of the Prophet written on different materials or preserved on the mind?

A

Qurra

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9
Q

When were the extant verses of Qur’an collected and collated into the authoritative text?

A

During the reign of Caliph Uthman in 653 A.D. (31 A.H.) – Anno Hegirae ‘Year of the Hijrah’

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10
Q

How many Surahs and verses does the Qur’an contain?

A

114 Surahs or chapters and about 6,200 verses.

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11
Q

the primary source for all Islamic Law and Dogma. Tradition became a secondary source later on.

A

The Holy Qur’an

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12
Q

What is Muhammad’s role in the Qur’an? What role did Muhammad play in the composition of the Qur’an?

A

1) Muhammad is a “warner” of the coming Judgment and later revealed legislation for the proper ruling of the community.
2) Muhammad did not compose the Qur’an; he spoke the words dictated to him by God without alteration.

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13
Q

How do Christians view the revelation of the Bible?

A

Christians believe God made biblical writers his instruments while respecting their freedom, mental processes, traditions, culture, languages, and historical contexts, so their message is both God’s word and their own.

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14
Q

How do Muslims view the revelation of the Qur’an?

A

Muslims view the Qur’an’s revelation as dictation. God spoke to Muhammad through Angel Gabriel, and Muhammad repeated it word for word without any involvement in the choice of language or phrasing.

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15
Q

How do the styles of writing in the Bible differ from those in the Qur’an?

A

The Bible contains diverse forms such as stories, proverbs, laws, and poetry, reflecting different authors’ styles
The Qur’an contains only Prophetic utterances, all presented as sermons spoken by God or an Angel to Muhammad.

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16
Q

What is the Qur’an considered in terms of its origin and status?

A
  • Word of God
  • a copy of the Eternal Tablet in Heaven
17
Q

How do Muslims treat the Qur’an?

A

greatest reverence, cannot be bought or sold, and is used to bless all occasions in life with quotations from it.

18
Q

How might a Christian statement like “As St. Paul says in Romans…” confuse a Muslim?

A

It may confuse a Muslim because it suggests human authorship, whereas Muslims believe the Qur’an is the direct and unaltered word of God.

19
Q

Before Muhammad, it was A SOCIETY (a place) based on tradition, innovation was synonymous with heresy, and tradition was highly valued as it ensured survival in the harsh desert environment.

A

Central Arabia

20
Q

How did the arrival of Islam affect the traditional society of Arabia?

A

Islam and the Qur’an were seen as major innovations in a society that highly valued tradition.

21
Q

the body of traditions and practices based on the behavior of the Prophet Muhammad, serving as the second major source of Islamic law after the Qur’an.

A

Sunna

22
Q

What is the Sunna in Islam?

A

The Sunna is the body of traditions and practices based on the behavior of the Prophet Muhammad, serving as the second major source of Islamic law after the Qur’an.

23
Q

an oral communication or story about something Muhammad did or said, used to support traditions.

A

Hadith

24
Q

What is a Hadith?

A

A Hadith is an oral communication or story about something Muhammad did or said, used to support traditions.

25
Q

How did the authenticity of Hadiths become an issue in Islam?

A

Rival groups began fabricating Hadiths to support their points of view, leading to widespread forgery.

26
Q

Who were the scholars of Tradition (3) that investigated and classified thousands of Hadiths? classified Hadiths as sound, good, weak, or false.

A

1) Al-Bukhari
2) Muslim
3) An-Nawawi

27
Q

The Scholars of Tradition decreed that each hadith requires an __ (__), a list of trustworthy transmitters or relators of the story about the Prophet.

A

isnad (chain)

28
Q

What role did tradition play in Arab life before Islam, and how did it change after Muhammad?

A

Tradition was key to survival before Islam, but after Muhammad, his behavior replaced the ancestral traditions as the new authoritative guide for Muslims.

29
Q

What are the 10 major Islamic festivals and holidays?

A

1) Amon Jadeed (Islamic New Year)
2) Ashura
3) Maulidan Nabi (Birth of Prophet Muhammad)
4) Israwal Miraj (Night of Ascension)
5) Nisfu Shaban
6) Saum (Fasting during Ramadhan)
7) Nazul al Qur’an (Night of Majesty)
8) Eidl Fitr (Festival of the Breaking of the Fast)
9) Eidl Adha (Festival of Sacrifice)
10) Yaummul Jumma (Day of Assembly)

30
Q

the Islamic New Year celebrated on Muharram 1, commemorating the Prophet’s flight from Mecca to Medina and the start of the Islamic calendar.

A

Amon Jadeed (New Year)

31
Q

observed on Muharram 10 as a day of thanksgiving for God’s mercies to various prophets and as a day of mourning for the massacre of Imam Hussein and his followers.

A

Ashura

32
Q

the celebration of the birth of Prophet Muhammad on Rabi-ul Awwal 12, observed with assemblies recounting his life, character, and teachings.

A

Maulidan Nabi

33
Q

celebrated on Rajab 27, commemorates the Prophet Muhammad’s miraculous night journey from Mecca to Jerusalem and ascension to paradise. It is observed with prayers, Qur’an recitation, and storytelling.

A

Israwal Miraj

34
Q

on Shaban 15, commemorates the change in the direction of Muslim prayer from Jerusalem to Mecca.

A

Nisfu Shaban

35
Q

the fasting during the month of Ramadhan, a sacred month when Muslims fast during daylight hours, marking significant events in Islamic history, including the revelation of the Qur’an.

A

Saum

36
Q

observed on the 17th of Ramadhan and marks the revelation of the Holy Qur’an.

A

Nazul al Qur’an (Night of Majesty)

37
Q

on Shawwal 1, celebrated with feasting, special prayers, and giving gifts to the poor, marking the end of Ramadhan.

A

Eidl Fitr (Festival of the Breaking of the Fast)

38
Q

celebrated on Zul Hajji 10, marking the end of the pilgrimage, observed with thanksgiving, feasting, and sharing.

A

Eidl Adha (Festival of Sacrifice)

39
Q

observed every Friday with obligatory congregational prayers.

A

Yaummul Jumma (Day of Assembly)