1.7 - The nature or attributes of God Flashcards

1
Q

Descartes on omnipotence

A

-god can do absolutely anything even that which is logically impossible
-the source of logic, has the power to suspend/replace logic whenever
-laws of maths only exist the way they do coz god created them
-god is capable of doing evil and not capable at the same time, we can’t see this as we are limited by human understanding

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2
Q

Criticisms of descartes view

A

-god can do anything but logical contradictions are not things
-not a lack of power/knowledge that stops it, they’re just nonsense
-god becomes a tyrant, capable of doing evil and turning on us
-humans cant rely on/understand god, a relationship with him is impossible

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3
Q

Problems for theodicy with descartes view

A

-theodicies put forward by christian thinkers suggest god cant act in any other way without depriving us of free will
-we must suffer in order for us to make free choices
-if god can suspend the laws of logic then the existence of evil becomes something god is able to change, this makes god not perfectly loving

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4
Q

Aquinas’ views on omnipotence

A

-god ‘can do everything that is absolutely possible’
-if something isnt logically possible it can’t be done even by god
-god can’t do anything that is inconsistent with his nature as this is also a contradiction, he is good so can’t do evil

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5
Q

Swinburne’s view on omnipotence

A

-god can do everything but ‘everything’ must be understood properly
-contradictory definitions are not ‘things’ so he cant do them
-this doesnt challenge gods omnipotence

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6
Q

Vardy’s views on omnipotence

A

-god created the universe in a way that he is necessarily limited
-if god acted differently the universe would not work as it does
-the universe is perfectly suited to free, rational beings
-he is still omnipotent as he limits his power himself

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7
Q

Macquarrie on limitations on omnipotence

A

-limitations on gods omnipotence are all self imposed
-he is not constrained by logic, the physical world or humans

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8
Q

Aquinas on omnipotence and religious language

A

-there will always be aspects of gods nature that we cant know
-for us to not fully understand gods omnipotence is expected
-when we think of power we think of human power which is different to gods power

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9
Q

Hartshorne on omnipotence

A

-total power means nothing can put up any resistance to it
-omnipotence means having total influence and effect, control over everything and nothing could do anything without gods allowance
-through free will beings are able to resist god meaning his power isnt total but its stronger than anyone else

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10
Q

What is omniscience

A

-god knows things that are unavailable to the human mind
-linked closely with the idea of wisdom
-god always knows the right thing to do, when to intervene, whats moral

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11
Q

Religions belief on free will/omniscience

A

-the belief that humans are morally responsible for some of their actions
-god doesnt compel people to choose, it is left to them to decide
-islam stresses life is a testing place where people choose right/wrong
-in christianity people are judged by god on moral decisions

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12
Q

Schleiermacher on free will/omniscience

A

-just because god has knowledge of our actions it doesnt mean we aren’t free to make choices, we would choose the same thing no matter what

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13
Q

Problems with Schleiermachers view

A

-gods knowledge is infallible, nothing he knows can end up false
-god knows the future rather than predicting it, means no real free will
-this means we cannot be held responsible for our moral choices

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14
Q

Problems with god creating us

A

-if god created every individual life and knew the future then he must have known the choices everyone will make, removing free will
-he can be held responsible for all evil that is done
-if god didnt know how we would turn out then it reduces his power

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15
Q

The view that god is eternal

A

-he is outside time and not bound by it
-god is the creator of time
-held by augustine, aquinas, anselm, boethius, schleiermacher

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16
Q

The view that god is everlasting

A

-god moves along our timeline but never begins or ends
-the past is the past for god aswell as us
-the future is unknown to both us and god

17
Q

criticisms of the everlasting view

A

-if god was bound by time he would be much more limited, he would have to wait and see how events turn out before making a decision
-his qualities would be reduced to hardly all knowing/powerful
-doesn’t meet anselm’s view of ‘a being that than which nothing greater can be conceived’

18
Q

criticisms of the eternal view

A

-limits free will, god already knows how things will play out
-difficult to reconcile the idea of a loving god with one who knows of natural disasters, terrorism, diseases and doesnt stop them

19
Q

Augustine on god in time

A

-god made the world at a point in time so what was he doing all the time beforehand, why did he create the universe when he did
-the biblical account of creation points towards an eternal god

20
Q

Aquinas on gods nature

A

-gods nature is always perfect, loving, unchanging
-his will is always the same because he knows what goodness is
-unchanging nature doesnt prevent him from having relationships
-people change, god remains the same, always a chance of a relationship

21
Q

Boethius on gods omniscience

A

-if god knows the future he is wrong to reward/punish us for behaviour
-if god knows something will happen but its uncertain then he is mistaken
-if god knows something may happen then its not knowledge
-if god knows something for sure then it becomes inevitable

22
Q

Boethius on gods view of humanity

A

-humans have pasts which are fixed and uncertain futures
-god does not have a past present or future
-he looks down upon us ‘as though from a lofty peak above them’
-he has perfect knowledge of our past present and futures

23
Q

Anselm’s four dimensional view

A

-humans live in the present, god lives in a four dimensional world where the past and future exist in the same way as humans present
-time becomes the fourth dimension
-god is eternal and can exist in any place at any time

24
Q

Swinburnes view on god in time

A

-a person has to be changeable in order to have relationships, a timeless god cannot love as he is not affected by anything
-god must exist within time in order to respond to us with love
-god doesnt have fixed purposes for all eternity, he interacts with people and changes his decisions based on his relationships with individuals