1.3 Kantian ethics Flashcards

IN PROGRESS

1
Q

what is good will for Kant?

A
  • the only truly instrinsically good thing
  • having good intentions
  • all other things are only good dependent on the situation
  • the only thing that matters is that we aim to do the right thing
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2
Q

what is duty to Kant and how do we determine what our duty is?

A
  • duty is not doing the right thing out of self-interest, inclination or possible consequences (shopkeeper)
  • duty is what we rationally work out we ought to do, emotions and possible consequences are irrelevant
  • basically hypothetical and categorical imperatives
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3
Q

what are Kant’s three formulations?

A
  1. universal law: is our action something that all people could logically do
  2. persons as ends: humans are rational and autonomous and we have a duty to treat people as so
  3. kingdom of ends: imagine we are a part of a law making council in a hypothetical perfect kingdom of ends
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4
Q

what are Kant’s four examples of categorical imperatives?

A
  1. it is wrong to make a lying promise
  2. it is wrong to commit suicide
  3. it is wrong to neglect one’s talents
  4. it is wrong to refrain from helping others
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5
Q

what are four examples of applied Kantian ethics?

A
  1. lying to murderers: the one where the murderer asks if his victim is hiding in the house
  2. my sisters keeper: the film where a child is born by IVF in order to be a genetic match for her terminally ill sister with kidney failure
  3. charity: how to determine when to give to charity
  4. business ethics: overcharging and underpaying
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6
Q

what are the three postulates?

A
  1. free will: we must be genuinely free else there is no moral responsibility
  2. there is an afterlife: morality requires the summum bonum, perfect virtue must be rewarded with perfect deeds
  3. God exists: for the summum bonum to actually exist there must be a God who ensures justice in the universe
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7
Q

what are three strengths of Kantian ethics?

A
  1. the principle of universal law seems pretty useful - it has some similarities to the golden rule of religion and treats each person equally
  2. the use of reason and duty makes it less prone to personal bias
  3. it respects the intrinsic value of a person in contrast with theories like utilitarianism where people are only instrumentally valuable
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8
Q

what are three weaknesses of kantian ethics?

A
  1. ignoring outcome all the time seems weird such as in the case of the murderer
  2. it tends to be too abstract and theoretical
  3. it doesn’t do well in dilemmas where we have to decide the lesser of two evils
  4. the specificity of maxims (Mill)
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9
Q

how did John Rawls develop Kants ideas?

A
  • ‘the veil of ignorance’
  • justice is whatever we agree to behind a veil of ignorance
  • in other words we would have to agree the moral and political laws we would wish to live by before knowing what our position in life would be
  • this owes much to Kant’s universal law and treating pesrons as ends
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10
Q

Hegel

A

Hegel was very influenced by Kantian ethics especially on the topics of freedom and rationality

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11
Q

Henry Sidgwick

A
  • British philosopher
  • primarily utilitarian
  • but he engaged deeply with Kantian ethics in his works especially in terms of rationality and moral duty
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12
Q

Christine M. Korsgaard

A
  • a prominent figure in contemporary Kantian ethics
  • she has developed his theories in the context of personal identity and moral obligation
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13
Q

Onara O’neill

A

she applied Kant’s principles to the ideas of justice, trust and international relations

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14
Q

Nietzsche

A
  • argued Kantian ethics has too much of an emphasis on duty and the categorical imperative
  • said that Kant’s ideas were based on a ‘slave morality’ that stifled human potential and creativity
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15
Q

John Stuart Mill

A
  • said Kant’s emphasis on duty could lead to moral rigidity and neglect the well-being of individuals
  • he instead advocated for a more flexible and utilitarian approach
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16
Q

Hegelian philosophers

A
  • those influenced by Hegel argue that Kant’s ethics are too individualistic and abstract
  • he overlooks the role of community, history and social context in shaping ethical norms