1.2 The World Of The First Century Flashcards

1
Q

Key events in ‘Patriarchs’

A
  • Abraham, Issac, Jacob - Matthew claims Jesus is descended from Abraham
  • covenant: god promised Abraham that his descendants would be a ‘great nation’ (the people of God) and promises him the land of Canaan (Israel)
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2
Q

Key events in ‘Exodus’

A
  • Moses leads the Israelites from slavery in Egypt (plagues, parting of Red Sea etc.) to the land promised to them - Canaan (Israel)
  • god makes other covenant with Moses and gives him the LAW
  • however many scholars see his story as a myth - symbolic
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3
Q

Key events in the ‘Monarchy’

A
  • the reigns of Saul, David and Solomon, David establishes Jerusalem as the capital
  • Solomon built the first temple - gods dwelling place among his people
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4
Q

Key events in ‘Exile’

A
  • babylonians take over Israel - they destroy the temple and send the Jews into exile
  • origin of many Jewish belies and practices- became a people entered on Torah (written scripture)
  • start of the hope for a messiah who would re establish the kingdom of David
  • ends when Persians conquer Babylonian’s and let Jews return and rebuild the temple
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5
Q

What is Hellenism

A

The spread of Greek culture

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6
Q

Key events within the Hellenistic rule

A
  • link to rise of Pharisees - emphasis on purity to reinforce national identity
  • peace until Antiochus IV came to power and forced Hellenism on the Jews:
    -e.g. statue of Zeus placed in temple, Torah scrolls burnt, sabbath forbidden.
  • led to the Maccabean revolt - Jews succeeded, period of self-rule follows
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7
Q

Key events within the Roman rule (begins in 63 BCE)

A
  • Jews governed by romans through a prefect, but Jews allowed a certain amount of freedom
  • first Jewish revolt from 66-73 CE (ends at Masada)
  • fall of Jerusalem and destruction of the temple in 70 CE - key event for dating of the gospels
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8
Q

The Pharisees

A
  • they were thought to have originated during the time of Hellenisation of the Jews. Their aim was to PRESERVE ADHERENCE TO THE LAW under the threat of assimilation.
  • as they were laymen and scribes, they were influential among ordinary Jews and were dominant in the synagogues
  • the believed the written law needed to be applied to new situations- the oral law was developed. This made gods will and temple purity applicable to everyday life.
  • they believed in the afterlife, angels and demons
  • they were more influential in religious rather than political affairs (but involv. In both)
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9
Q

The Sadducee’s

A
  • they probably emerged around the same time as the Pharisees; they too wanted to preserve the Jewish faith but for them it meant a faith centred on the temple.
  • they believed ONLY IN WRITTEN LAW, and rejected all ideas about life after death
  • they were a small but influential group, consisting mainly of the priests in the temple and the aristocratic and wealthy families
  • the high priest and many members of the Sanhedrin were sadducees
  • they had more political power than the Pharisees
  • they controlled the temple and its revenue and cooperated with the romans
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10
Q

The zealots

A
  • their beliefs were closely aligned to those of the Pharisees, but they strongly believed in the kingship of god and so were not willing to accept any earthly ruler.
  • they were more of a POLITICAL MOVEMENT
  • often described as ‘freedom fighters’ they wanted to end the roman rule as it was an offence to god
  • they reviled the Pharisees and Sadducee’s as they had accepted roman rule
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11
Q

The essenes

A
  • even though they held some beliefs in common with the other groups, they were different as they lived in communities separated from the rest of society.
  • the discovery of the Dead Sea scrolls at Qumran enhances knowledge of their beliefs and practices
  • they led a monastic type of life in the Judaea desert, the male community was celibate, there were initiation rites and an emphasis on ritual cleanliness
  • the Essenes hoped for a priestly messiah who would restore the purity of the temple
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12
Q

The Samaritans

A
  • they were the people who lived in the region of Samaria. They were not accepted as true Jews by other Jews as they had intermarried with the babylonians
  • unlike other Jews, they did not recognise the temple in Jerusalem, they had their own temple that was revealed to Jacob by god.
  • they only accepted written law - hence Moses was regarded as the only prophet
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13
Q

How majority of the time romans ruled the Jews

A
  • effectively allowed to rule themselves through a high priest (power to sadducees)
  • did not enforce emperor worship, and only 200 troops stationed in Jerusalem, allowed to pay temple tax, respected sabbath, Herod rebuilt the temple (but with a golden eagle on the main gate)
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14
Q

Times where occasionally the roman rule went wrong

A
  • Pilate tried to bring roman standards into Jerusalem, raided the temple treasury, butchered the Samaritans
  • after Jesus’ death and pilate’s prefecture trouble occasionally continued - temple destroyed in 70 CE
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15
Q

Religious groups connections with Jesus

A
  • Jesus is regularly in conflict with the Pharisees (and sometimes the sadducees) in the gospels - Jesus challenged some of the Pharisees strict observance of laws
  • jesus spoke about resurrection but the Sadducees rejected it
  • Aslan argued jesus was a zealot
  • in john, jesus claims to be divine and regularly attacks Jews - challenge to monotheism
  • Rivkin argues jesus was executed for political reasons by the romans to keep peace
  • gospel writers often interpret many of Jesus’ words and actions in light of Jewish history and texts
  • Hellenistic influences on johns gospels e.g. ‘the word’ (logos)
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