1 - Introduction to Ethics Flashcards

1
Q

What is ethics?

A

It’s an analysis of normative propositions, using a deductive method, conceptual analysis and thought experiements. It aims to check the consistency between our intuitions and concepts

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2
Q

what is deduction?

A

the interference of of particular conclusions by reference to a general rule of reasoning

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3
Q

what is the method of the though experiment?

A
  • To neutralize our tainted intuitions
  • To present a parallel case that controls variables
  • To identify our intuition in the parallel case and test consistency between the original problem and the parallel case
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4
Q

what is deontology

A

right, wrong, morally obligatory, morally permissible, blameworthy, fair etc (NOT COMPARATIVE)
· right/wrong of action type is decided independently of goodness/badness and can be decided through rightness/wrongness without goodness or badness (“Just do the right thing”)

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5
Q

what are axiological concepts

A

the study of the nature, types, and criteria of values and of value judgments especially in ethics

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6
Q

ceteris paribus

A

use of ‘other things being equal’ in order to isolate a morally relevant difference

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7
Q

prima facie

A

true until proven false

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8
Q

what is an arguments against abortion?

A

§ It is wrong to kill a person (prima facie)
§ The fetus is a person (assumption)
§ Therefore, it is wrong to kill the fetus (conclusion)

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9
Q

what are Tooley’s argument on abortion and infanticide?

A

1 - There is no morally relevant difference between fetus and newborn infant
2 - If it is permissible to destroy a fetus, then it must also be permissible to destroy a newborn baby
3 -It is permissible to destroy fetus and newborn baby because these do not meet the requirement

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10
Q

How does Tooley define a person ?

A

Tooley defines a person as some who has a serious moral right to life - “An organism possesses a serious right to life only if it possesses the concept of a self as a continuing subject of experiences and other mental states, and believes that it is itself such a continuing entity.”

= self-consciousness argument, the individual must be aware of their own mental states and experiences

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11
Q

what is a potential objection to Tooley’s argument, and what is a response to that argument?

A

Obj: “A newborn infant (fetus) has potential to become a person”

Response: We have no duty to turn an entity with potentiality into an actual person (e.g., the kitten case)

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12
Q

What is Tooley’s symmetry?

A

There is no morally significant difference between acts and omissions of acts (i.e., between killing and letting die). They are both either morally permissible or impermissible.

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13
Q

What is Thomson’s thought experiment on the violinist case?

A

Intuition: It is morally permissible for you to unplug yourself from the violinist

Analysis: The violinist’s right to life does not give the violinist a right to your body

Conclusion: It is morally permissible for you to terminate the pregnancy (non-consensual)

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14
Q

what are the differences between tooley’s and thomson’s arguments on abortion?

A

Tooley → If abortion is morally permissible, infanticide must also be morally permissible

Thomson →Even if we concede that a fetus is a person, abortion is morally permissible

o Person and human being
o Conceptual analysis of person (“What is it to be a person”), rather than analysis of abortion by thought experiment

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15
Q

what is the intuition of the expanding child thought experiment?

A

o Intuition: it is morally permissible for you to kill the expanding child in order to save your life (also for a third party)
o Analysis: It is permissible to kill an innocent person who threatens another person’s life

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16
Q

What is the intuition of the coat-case thought experiment?

A

o Intuition: it is morally permissible for a third party to take the coat from Jones and return it to Smith
o Analysis: The fact that Jones will freeze to death is not a reason to deny aid to Smith
o Conclusion: It is morally permissible for a third party to perform abortion for a pregnant woman

17
Q

What is the intuition of the Henry Fonda thought experiment?

A

o Fonda is in the West Coast
§ Intuition 1): It is not wrong for Fonda to refuse to come to you
o Fonda is near your house
§ Intuition2): It is wrong for Fonda to refuse to come to you
o Analysis: Can the mere distance between you and Fonda generate a right to have Fonda come to you? No
o Conclusion: we should give up the notion of right to life to justify why the pregnant woman is wrong to refuse to bear the fetus

18
Q

What is the intuition of the people-seeds thought experiment?

A

o Intuition: it is morally permissible for you to get rid of the people-plant
o Analysis: the woman did not consent to allow people-seeds fly in
o Conclusion: the fetus has a right to the woman’s body only if the woman consented to the act that resulted in pregnancy

19
Q

what are thomson’s conclusions?

abortion

A

o Non-consensual cases: Abortion is morally permissible (the violinist)
o Unintended/unwanted pregnancy from consensual sex: Abortion is morally permissible (the people-seeds case)
o It is permissible for doctors to perform abortion (expanding child and coat case)
o Continuing the pregnancy is not morally obligatory, but an act of goodwill (Henry Fonda case and notions of “generosity”)

20
Q

What is the self-consciousness requirement?

A

The self-consciousness requirement (p.44): “an organism possesses a serious right to life only if it possesses a concept of self as a continuing subject of experiences and other mental states and believes that it is in itself such as continuing entity’

21
Q

what is the potentiality argument?

A

o Newborn infants (“fetus”) have potential to become persons
o It is wrong to prevent newborn infants (fetus) from becoming persons

22
Q

What is Tooley’s response to the potentiality argument?

A

o We have no duty to turn an entity with potentiality into an actual person (ex; kitten case)
o Symmetry: no morally significant difference between acts and omissions of acts (ex: between killing and letting die)
o There is no prohibition on taking active steps to prevent an entity with potentiality from becoming an actual person