Week 8: Deontology/ Duty Ethics Flashcards

1
Q

describe non-consequentialism

A
  • it is not the consequences of an action that determine whether it is morally right or wrong
  • consequence-based intuition ex: trolley problem flipping the switch to hit 1 person instead of 5
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2
Q

describe deontology/duty ethics

A
  • an action is morally right if done for the right reason
  • duty-based intuition = not thinking about the consequences
  • looks primarily at the motivation or reasons given for our action
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3
Q

describe a good will (motives)

A
  • Kant holds that a will is good when it acts for the sake of duty
    • we are motivated by the right thing
  • the will must act in accord with reason: principle of volition
    • different types of things that can change our motivation
  • an action has moral worth when it is done for the sake of duty
  • rationalist moral psychology: actions are guided by reasons
    • when reasons are good, that’s what makes it moral
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4
Q

describe hypothetical and categorical imperatives

A
  • hypothetical:
    • particular, contingent, specific
    • only apply to some people and some situations
    • ex: duties of a student until you are not one
  • categorical:
    • universal and necessary
    • applies to the category of all human beings
    • applies to everyone, always, everywhere
    • ex: duty not to murder
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5
Q

describe the formulations of categorical imperatives

A
  • the core of Kant’s duty ethics
  • fundamental master duties
  • different elements of a category of imperative
  • master duties from which we derive other duties
  • 3 formulations:
    • universality
    • humanity
    • autonomy
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6
Q

describe the first formulation (universality) of the categorical imperative

A
  • act only in ways that could be universalized in principle
    • the problem is that it’s very black and white
  • we should do things that are consistent
  • consistency: only do things that everyone could consistently do in principle
  • ex:
    • don’t lie.. a lie is only effective if others tell the truth (can’t universalize it)
    • don’t steal (creates an inequality)
    • don’t cheat (can’t consistently cheat)
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7
Q

describe the second formulation (humanity) of the categorical imperative

A
  • always treat others as ends and never as mere means (intrinsic vs instrumental value)
    • should always treat others as intrinsically valuable
    • do not use them as purely instrumental.. ex: friendship where one friend is using the other friend
  • emerges from universality
  • always recognize the intrinsic values of others
  • intrinsic = valuable in and of itself
    • ex: human beings always treat people as to having intrinsic values
  • instrumental = valuable as a means to something else
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8
Q

describe the third formulation (autonomy) of the categorical imperative

A
  • respect the freedom of others to act of their own volition
  • should respect them
  • can’t violate the other 2 principles (all tied together)
  • freedom to act on our own will
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9
Q

describe the different types of duties

A
  • perfect duty: admits of no exceptions and the conditions for its exercise are fully specified
    • ex: no coercion, no deception
    • have to do it no matter what
    • categorical imperative are all perfect
  • imperfect duty: may be fulfilled in different ways and to different degrees depending on circumstances
    • ex: giving aid
    • duty to engage in self improvement
      • multiple ways to do so, and don’t have to do it all the time
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10
Q

describe indigenous autonomy in canada

A
  • history of setter colonialism in canada and loss of indigenous autonomy
  • individual vs collective autonomy
  • colonization/decolonization and delocalization/relocalization
    • residential schools (culture, language, security, lifestyle)
    • governance - Indian act
      • removes indigenous way of making decisions and replaces it with western making decisions
    • decolonization: how to revere colonization for the sake of autonomy
  • TRC calls to action and UNDRIP
    • asserting collective autonomy
    • being able to reassert collective autonomy in different ways
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