Week 6- Delict- furtum and rapina Flashcards

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1
Q

How did the later classical law on rectifying delicts change from the earlier law and the XII tables?

-When was this change completed?

A
  • The history of this part of law can be seen as a movement, never completed in Roman times, from the principle of vengeance for injury to that of compensation to damage done.
  • Under the XII tables the remedies were barbaric and involved capital punishment, including the the scouring of slaves, self-help against the slave who comes at night, the death of slave or loss of freedom for a free men, all provided for by the Praetor
  • The Praetor moved away from the capital punishment but kept the punitive aspect of it, as well as providing for a trial procedure to determine the punitive damages to be awarded (monetary damages). This represented a wider movement away from vigilante work and self-help and towards a more formulaic approach, whilst retaining the punitive elements.

-By the 1st century BCE this movement was somewhat completed.

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2
Q

What did the twelve tables provide for a thief who came by night, and for manifest theft ?

A
  • Twelve tables preserve all different stages of the developments of private penal action. Self-help still survives, subject to varying degrees of control.
  • If a thief came by night or even in the day with a weapon, the victim of the theft might kill him, provided he called out to his neighbour to verify the killing.
  • For the manifest thief (caught with item in his hand), slightly more controlled, no trial as guilt was obvious but victim couldn’t issue vengeance until he had brought him before a magistrate, who had him scourged (whipped as punishment).
  • In the case of severe bodily harm (Membrum ruptum) there was a trial, and the victim was entitled not to the entire physical subjection of the wrongdoer but only to retaliation in kind- lex talionis. The victim could accept a monetary compensation, as could the victim of manifest theft, but he could not be compelled to do so.
  • In some other delicts, money was the only acceptable form eg 300 asses for bone breaking and 25 for lesser assaults, or a multiple of the loss suffered eg two-fold the value of the thing for non-manifest theft.
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3
Q

What was a reipersecutory action, how did it differ to penal actions and what were the practical consequences of the differences between the two?

A
  • A Reipersecutory action often results in the payment of compensation whilst a penal action is comprised of more than compensation, the ‘more’ part being distinctive and of a punitive or vindictive character.
  • Practical consequence of this= 1) A delict committed by more than one person meant that they were individually liable for the amount; being punitive was more designed as deterrence for the perpetrator than simply compensation for the victim.
    2) As with theft, the bringing of a penal action did not prevent a reipersecutory action also being brought; however if the wrongdoer died before the action was brought, it would not lie against his heir, the victim could only claim his revenge against the wrongdoer. (not the same for aggravated theft under Justinian)
    3) On the other hand, if the victim died it passed onto his heir to enforce the action, except for iniuria (injury) due to the vengeful character.
    4) If the wrongdoer was a slave or a son in potestate, the action was noxal.
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4
Q

What were the 4 Praetorian wrongs for theft and who were they not applicable to?

A

Actio Furti, actio furti prohibi, actio furti concepti actio furti oblati

If there was an infant or someone of unsound mind there could be no liability

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5
Q

What was the practical difference between manifest and non manifest theft, and the relative actions?
What was the old penalty for manifest theft?

A
  • Distinction between manifest theft and non-manifest theft. The old savage penalty for manifest theft (loss of citizenship or death of the slave) had disappeared and replaced with a compensatory style punishment, which left the victim in a better position than he would otherwise be in had he not been stolen from; increasingly so where there is multiple perpetrators all of which were to be punished separately.
    Manifest theft= liable for quadruple the value. Non-manifest theft= liable for double the value. Both forms of theft subject to a trial, with the old difference in the mode of proof disappearing.
    -These actions to enforce a theft took the form of the actio furti.
    -Manifest theft occurs when the thief is caught in the act but non-manifest theft was more common and ended up in the searches of property through the actio furti prohibiti, which would be passed on with the actio furti oblati if the innocent defendant had received goods from the true thief to avoid being caught.
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6
Q

what was the actio furti prohibit, actio furti concepti and actio furti oblati?

A

)The victim could demand to make a search of any premises on which he thought the goods were hidden. If the search was refused, he could exact a fourfold penalty from the occupier by the actio furti prohibiti. If the search was conducted and the goods were found, the occupier of the premises was liable under the actio furti concepti to a threefold penalty even if he knew nothing about the goods being there. He could in turn enforce a threefold penalty against he who left the goods there, under the actio furti oblati, but only if he had deposited the goods to escape detection. Therefore, a household owner could be liable for the actio furti concepti if a guest had innocently brought stolen goods to his house and left them there; the reason was to reinforce the common roman perception that the thief was he who was in possession of the goods.

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7
Q

What is the reason for the limited scope of the actio furti oblati?

A

-The wide roman conception was that the receiver was simply a thief, even when, as in the example above, he is merely and innocently found in possession.

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8
Q

What was contrectatio and how did its importance change overtime?

A

Contrectatio= handling.

-In the earlier classical law, lawyers focused more on the handling, and they held that a theft could be committed where D uses malicious and dishonest acts towards V, which makes him incur a loss. No handling was required and yet this still warranted liability as a thief

  • even sabinus was happy to allow a loose interpretation of handling in order ti focus on the mental element of theft.
  • By the time of Gaius, handling was important, but the mental element had grown more significantly in importance relative. Handling had taken a more broad meaning, closer to a more modern day conception of appropriation in theft.
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9
Q

What did Paul suggest was also required in theft alongside handling?

A

-A gain to be made, whether by the person who handles the thing or not. A who steals Bs book to give to C doesn’t benefit himself but is still guilty of theft

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10
Q

What was the latin word for the mental element of theft and what did it mean?

A

animus furandi= intent to steal, offers the idea that defendant must be in a wrongful state of mind but no more (but not merely a negligent state of mind). This is usually defined as the lack of honest belief that the owner would consent if he knew. It must be dishonest intent.

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11
Q

What does Gaius say about permanent deprivation for theft and the point at which liability arises?

A

-Gaius makes the point that the thief need not intend to permanently deprive the victim of his property, the theft is completed once the goods of another are handled as if they are the defendants own, and he does not reasonably believe in their consent if they were to know. This clearly includes the case where a depositee uses the property in any way, or where the loanee uses the property in a way that was not authorised by the loaner. There is a gain by the use of anothers property, but subject to a lack of reasonable belief of their consent. “Without dolus malus there Is no theft” (G.3.187)

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12
Q

What is the position with regards to consent?

A
  • There is no theft where D genuinely believes that V would consent if he knew of the taking. The more unreasonable it seems, the less likely it is that it will be believed to be genuinely held.
  • Where there is animus furandi, D is not liable where he doesn’t believe there will be consent, but in fact there is consent by the victim. It is an objective test as to whether there is consent; as if there is consent, that is the end of the matter
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13
Q

What was Pauls definition of theft?

A

Pauls definition: “theft is the fraudulent contrectation of a thing for the sake of making a gain whether from the thing itself, from its use or from its possession”

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14
Q

Who could be a plaintiff for an actio furti?

A

: as furtum possessionis shows, it is not only the owner who may bring an actio furti. Gaius says that anyone who has an interest in the safety of the thing may sue. Not every interest will suffice however, an unsecured creditor cannot sue, although he has an interest in the safety of his debtors property. For if the debtor is deprived of it he may be unable to pay the debt.
-Positive v negative interest: Positive interest enjoy the right of use and enjoyment, and any of these people will sue for the value of their interest. Negative interest people included those who hold the thing under a contract with the owner eg commodatum Which makes them liable to the depositor if it is stolen. Anyone with a negative interest likely able to sue and provided his liability didn’t arise from fraud. For no one may acquire an action by his own fraud

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15
Q

What reipersecutory action existed alongside the penal actions?

A

Reipersecutory action: If he could trace the thing, the owner had a vindicatio against the present possessor, but whether or not he could trace it, he had an action in personam (condictio furtiva) against the thief or their heirs ( a compensation for theft). As in any condictio, the formula alleged that the defendant was under a duty to convey the thing to the plaintiff, a conveyance which, since the plaintiff was still owner, was strictly impossible. The illogicality was admitted, says gaius, ‘out of hatred of thieves’. Both actions being reipersecutory, the bringing of one would bar the other, but neither would bar, or be barred by, the brining of the penal actio furti.

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16
Q

What might be the procedural and evidential difficulties with contrectation eg he who drives Vs cows off his farm?

A

Difficulties with contrectation: D, who tries to drive off Vs cows away from Vs land back to Ds land cannot be said to have committed theft if he is caught before he has touched any of the cows. He has been caught too soon and therefore has fallen sort of theft, provided he was to touch the cows when he got back to his own land. However, where D successfully drives Vs cows back to his land, he will struggled to say that he had not handled them in order to keep them there or feed them; upon handling the theft is completed and the common sense argument that he has stolen as soon as he begins to move them without touching soon catches up, but is not as obvious as you’d expect in the later law.

17
Q

What was Justinians conception of theft and how did it differ from before Gaius?

A

Justinian’s conception of theft: Appears to be a movement towards animus (mental elements) of theft, in that the requirement of handling gave D a very technical defence which Justinian was unable to justify. Handling therefore may have been more loosely interpreted, associated more so with a modern conception of appropriation and assertion of rights over the property; D who leads Vs cows to his only property with ‘just a carrot’ clearly has the required theft intent and would’ve struggled to justify a lack of handling through his acts.
The case of the Mules: the mule driver is dishonestly (dolo malo) pulled to court, and his mules are lost in the process. This was theft under Justinian, as he did not want an insistence of handling where someone causes a loss to someone else dishonestly. This re-widens the conception of law, compared to the narrow understanding of law before Gaius where only handling would suffice.

18
Q

What was ops dare and and opem ferre for complicity thieves?

A
  • The defendant can therefore not be liable without intending theft to happen.
  • Ops dare= persuade, incite and draw up a plan (to verbally dare) whilst opem ferre means to provide physical assistance in carrying off.
  • Someone may therefore be guilty of theft where he himself does not do the physical handling of the goods but provides the means by which the principal offender is able to ie with the scales
19
Q

How can thieves be complicit even though one does not handle goods?

A
  • A pre-agreed plan to commit theft, where one knocks the coins out of Vs hand and the other picks them up will warrant liability for them both as thieves, it does not matter that the first person does not handle the goods. The theftous intent exists on the part of the accomplice and the handling happens by the principle on behalf of the accomplice.
  • Providing ops dare
20
Q

What 3 cases appear like theft but actually show a lack of animus furandi on behalf of the co-conspirator?

A

3 possible cases where there is no pre-complicity.: 1) the innocent helper (leave ladders after fixing roof, thieves use them, innocent mind of roof fixer.

2) I break down your door out of anger, in an unlawful manner, allowing thieves in which I have not contemplated will act this way.
3) I leave your door unlocked and broadcast it to the pub, or I drive off your cattle for X to steal and Y steals them instead- this would only be theft if there was animus furandi- some redistributive intent to steal. If not, its likely that it would be actionable under the actio iniuriaru instead.

21
Q

What was noxal liability?

A

Where a child or slave commits a delict under your control, there is noxal liability if you agree to pay on their behalf for their damages, or noxal surrender where you give the slave up.

22
Q

What was the action for rapina and when was it introduced?

What did the action lead to for the defendant?

A
  • 77BC Praetor introduced an action for a fourfold penalty for violent damage to property by armed robbers. This was an aggravated form of damnum iniuria datum, but also included theft via violence, an aggravated version of Furtum, even if committed by a single person. The action which lay against the thieves was actio vi Bonorum raptorum. This was a penal action initially, worth fourfold the value of the property under Gaius, but eventually this was treated as mixed ie penal and reipersecutory, which meant that a reipersecutory action eg vindicatio or condictio could not be brought as well.
  • After a year, it was worth only simple damages (single value of stolen item, which was a source of discontent, as this was clearly less than the double the value award given for mere furtum.)
23
Q

How did Justinian change the effect of an action for rapina?

A

actio vi Bonorum raptorum. This was a penal action initially, worth fourfold the value of the property under Gaius, but eventually this was treated as mixed ie penal and reipersecutory, which meant that a reipersecutory action eg vindicatio or condictio could not be brought as well.

  • Therefore the victim gets 4 times the damage if undertaken within a year, but doesn’t get the added benefit of compensatory reipersecutory actions.
  • It is possible that the plaintiff has an action of actio furti
24
Q

Why might a victim of rapina want to bring an action of actio furti for just the theft rather than the actio vi bonarum raptorum for rapina? (after a year)

A
  • It is possible that the plaintiff has an action of actio furti (the theft contained within the violent theft) where he gets more out of the compensation, when he has to prove less than an actio vi Bonorum raptorum, and gets less out of it after a year (simple damages) compared to double the value under an actio furti (for non-manifest theft); note it is quadruple the value for manifest theft ie caught in the act, and quadruple where a search is refused, but only triple if found in the possession of it through the actio furti concepti, which could only be passed on via the actio furti oblati to he who deposited the goods in his premises if he did so to escape detection.
25
Q

What does Ulpian and Gaius suggest is the most important element of theft?

A

Some theftous and redistributive intent, the handling of the goods could exist in a range of forms but D could not be liable for theft if he is not focused on some redistributive element of the goods, otherwise he may be guilty of some fraud or some wrongful loss through malicious act

26
Q

When D steals from a commixtio eg a barrel of wine, is he taken to have stolen the barrel of wine or only what has stolen?
Why might it be wrong for him to be taken as stealing the whole thing?

A

Different interpretations- as the wine is a mixture, it cannot be said which bit he has stolen of the other persons property, it seems that the intention places a limit on the definition of this theft; if he only intended to take a set amount of the wine, he is taken to have stolen just that amount of wine.

If he just plans to steal wine, not worried about how much he steals, or more likely intending to steal as much as he can, he has stolen the barrel of wine. But if he plans to steal a very small amount for a drink, his actions are disproportionate compared to the punishment (ie restitution for full barrel of wine). There may be an unwritten rule that D cannot be liable for theft where he can not carry off the item which he is accused of stealing eg a silo of corn would be impossible, increasingly so when he has only stolen a small portion.

27
Q

How is theft different to wrongful loss?

A

Theft requires a theftous state of mind (animus furandi) which includes some redistributive intent towards the property, whereas a wrongful loss is associated with some damage or harm resulting in economic loss caused by direct or indirect ie for damnum inuria, and the relevant actions of actio directa/ actio in utilis (and very limited pure economic loss).

An innocent party who handles stolen goods as a result of a guilty accomplice cannot be said to be a thief unless he is aware of the facts and intends some gain or redistributive essence from his acts. Even if he is aware, such as in the weights case, he may only be guilty of fraud if a loss occurs but he does not intend theft or redistribution.
-The guilty accomplice is nonetheless a thief

28
Q

What does Gaius say is required for theft and was does this say about the perception of theft over time/

A

“Without dolus malus, there can be no theft”- wrongful intent, he focuses on the mental elements rather than on the physical element, even when Ulpian explains the requirement of contrectatio, his problematic literature shows it is loosely interpreted and is not refined to an actual physical handling in every case.

29
Q

What was dolus malus and how was it relevant to theft?

A

Dolus malus= evil deceit or fraud, some high level of fraud which D might be willing to act upon in order to make a gain for himself.

30
Q

What was the position of the old lawyers regarding meddlers before Gaius?

A

-Meddlers who meddled with victims and made them incur a loss were deemed to be thieves, even if they didn’t have any theftous dolus malus intention, or redistributive intent; they were simply frauds or procured a wrongful loss.

31
Q

What mental state is imperative before a case of theft can even be considered?

A

-Bad faith, if D is is good faith, he is not a thief but also not the owner. the owner can assert their vindicatio, which will only succeed against the bona fide possessor but not the bonitary owner.

32
Q

What contention around manifest theft does Gaius recognise and which definition is he inclined towards?

Therefore what is non-manifest theft?

A
  • Some argue that manifest theft is committed when the thief is taken in the act of the handling, whilst others extend it to cover the case of the thief being taken in the place where the act was committed eg grapes being stolen in a vineyard; so long as the thief remains there, he is guilty of manifest theft.
  • Others extend it further and say that manifest theft runs from the first contrectation of the good up until he takes it to where he intended to carry it.
  • The theory that the thief is a manifest thief when he is found in the place where he is stealing from is the sufficient position under Gaius; a sufficient middle ground between him being specifically stealing at the time of discovery and then once he has stolen and is on his way to where he intends to take the item.
  • Non-manifest theft is therefore anything which isn’t manifest theft, and the latter example above would be non-manifest theft, whilst the former would be manifest theft.
33
Q

Can you have theft of intellectual property?

A

Yes- the copying of poems or books would suffice for theft

34
Q

What was usus furtum?

A

Where D trespasses and temporarily deprives A of his moveable possessions, or where D temporarily steals the use of anothers goods without permission and no honest belief in permission eg where the receiver in a commodatum uses goods outside of the contracted use, or where the depositee uses the good for his own benefit.