Week 5: Exodus Flashcards

1
Q

Exodus Event

A

Exodus: “a going out”

The entire rest of the Pentateuch is the Exodus. The Exodus event is the most important event in the Hebrew Bible.

The story thus far has been about Creation, Covenant & Family. There is an expectation that God should intervene in history to liberate Israel.

The last word of the book of Genesis is Egypt…then we turn to Exodus.

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2
Q

What 3 moments is the Exodus Event comprises of?

A
  1. Deliverance (Exodus 1-15)
  2. Covenant (Exodus 19-Deuteronomy)
  3. Entry into the Promised Land (Joshua)
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3
Q

What do we research to study the Exodus as a Historical Event?

A
  1. Biblical Material
  2. Archaeological Evidence
  3. Comparative ANE Literature (more than just stories, but also correspondence in royal documentation)
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4
Q

‘Ibri

A

Abram is known as ‘bri:
“one from beyond”
“from over there”
“from away”

Abraham is from Ur (Babylon). Foreignness is embedded into his identity; he and his family are the people from “over there.”

Hebrew:
“from beyond”
“foreigner”

The word Hebrew comes to be known as “foreigner” and is used by other groups referring to Israelites. Hebrews are associated with foreginess. It is not an internal word; rather, it is a word that outsiders use.

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5
Q

Joseph’s Status in Egypt

A

Joseph, though a foreigner, rises to a position of authority in the Egyptian court.
“Thus Israel settled in the land of Egypt, in the region of Goshen; and they gained possessions in it, and were fruitful and multiplied exceedingly.” (Gen 47:27)
Joseph dies and is embalmed in a coffin (ark) in Egypt (Gen 50:26).
“But the Israelites were fruitful and prolific; they multiplied and grew exceedingly strong.” (Exod 1:7)
Joseph is a dream interpreter and he is in charge of rationing food and grain
We are given the sense that Egypt has taken a hold of the Promised Land, and it might be where the Hebrews are supposed to be

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6
Q

Biblical Dating of the Exodus

A

Gen 15:13: The period of captivity will be 400 years.
Exod 12:40: The period of captivity lasted 430 years.

Biblical dating of the Exodus is usually done backwards from the building of the Temple by Solomon (950 BC).

1 Kings 6:1 says Solomon built the Temple, 480 years after the Exodus (1430 BC). But, after adding all the time periods mentioned in Exodus to 1 Kings, we end up with over 550 years after the Exodus event, which would now be 1500 BC.

Archaeologically and Politically: 1480-1500 BC is too early for the Exodus to have happened.

Entry into the Promised Land implies that Israelites are in control in Canaan. But we know that in 1500 BCE, the Israelites were not in control of Canaan, Egypt was (this is why political history is important).

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7
Q

Why is the biblical dating of the Exodus inconsistent?

A

Biblical dating is inconsistent, because it is not the intention of the Bible. Telling a historically accurate story in regard to time was not the concern.

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8
Q

Overview of Egyptian History

A

Around 3000 BCE, Menes (King of Upper Egypt) united both Upper and Lower Egypt, beginning the dynastic history of Egypt.

The population was stretched out around the Nile River, and the many settlements conformed into one group under one political rule, with a large population surrounding very fertile land.

This made Egypt very strong politically, and Egypt went through a series of dynasties. Between 3000 BCE and ~1000 BCE, Egypt had a series of dynasties divided into roughly 3 periods:
The Old Kingdom (2675-2130 BCE)
The Middle Kingdom (1980-1630 BCE)
The New Kingdom (1539-1075 BCE)

Egypt was a colonizing dynasty and tried to gain control over fertile crescent. Between each kingdom there was a period of upheaval where various groups would struggle for power.

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9
Q

Where do scholars search for an Exodus event in history?

A

There is a gap where Egypt does not have control and Egypt’s control is temporarily overthrown, so it is in these little gaps that scholars search for an Exodus event (Note: the likelihood of slaves escaping is low when nation is strong, but higher when nation is weakened).

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10
Q

Hyksos Period

1630-1539 BCE

A

A period when non-Egyptians held power in Egypt.

“Hyksos”: “foreign leaders”

Between the Middle and New Kingdoms, an outside group of Semitic peoples known as the Hyksos ruled Egypt for about a century. They came from North of the Mediterranean. It is possible that they were related to Israelites.

The Hyksos Period is too early to form the context of the Exodus, BUT it suggests that it was possible for a group of outsiders to be living and established in Egypt

This is an aspect of Egyptian history that reflects Biblical content. (Is there a time when a foreigner was powerful in Egypt? Yes, Joseph.)

The Egyptian records preserve history of foreign people in power in Egypt (The Hyksos).

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11
Q

Why is the Hyskos period important for dating the Exodus?

A

The Egyptian records preserve history of foreign people in power in Egypt (The Hyksos).

This is an aspect of Egyptian history that reflects Biblical content.

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12
Q

New Kingdom (1539-1075 BCE)

A

Egypt regained control.

Egyptian princes gradually regained control (not only of Egypt, but also of Canaan) and began to expand territories eastward into Canaan.

Egypt was not only controlling itself, but also all the small towns and villages along the Northern Coast (Canaanites, Indigenous).

Under Thutmoses III, the New Kingdom reached its height of power. Thutmoses III established the pax aegyptica (Egyptian Peace: a result of conquest and taxation).

The peace was held in Egypt by taxation, slavery and brutal conquest of any uprising.
Egyptian administration established outposts and small towns in Canaan.

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13
Q

Egypt kept excellent documentation of historical records, through letters called…

A

The Amarna Letters (1400-1350 BCE)

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14
Q

The Amarna Letters

1400-1350 BCE

A

Correspondence passed between the administration in Egypt and those living in Canaan.

During the New Kingdom, Egypt controlled Canaan as a province. Most settlements were along the coast; the coast was more desirable, which meant that everyone else wanted it too. As a result, there was trouble and Egyptian commanders needed help.

They reached out for help through writing letters.

In the Amarna letters, the Egyptian commanders in Canaan seek assistance against marauding bands of ’Apiru as well as assistance keeping the peace between themselves.

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15
Q

What happened during the New Kingdom that is important for dating the Exodus?

A

During the New Kingdom, Egyptian outposts in Canaan, and Egyptian supply cities are challenged by Apiru, who are enslaved if caught. From the Egyptian perspective, Apiru is a blanket term used for unwanted outsiders. Enslaved Apiru would frequently try to escape captivity.

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16
Q

The ‘Apiru

A

“‘Apiru”: a blanket, derogatory term for socially marginalized, possibly violent, outsider groups.

Egypytian records do not name “Israelite” slaves, but do mention “ ‘Apiru” who were often enslaved.

The ‘Apiru were a headache for the Egyptians and if caught, were likely enslaved.

Due to the similarity of the sound of the words, some scholars have suggested a connection between ‘Apiru and ‘ibri, proposing that at least some of the Apiru were, ‘ibri, that is, Hebrews (Israelites).

17
Q

End of the New Kingdom in Egypt (~1292-1075 BCE)

A

A period when Egypt is overthrown in upheaval, before regaining control again.

Instability: famine, drought, failed crops, internal disarray.

Internal reform of the religious cult under Amenhotep IV (Akhenaton), who attempts to have exclusive worship to the sun deity, Aton.

During this time period Seti I and Ramesses II build a new city on the border of the Sinai desert in the delta area (perhaps the pharaohs mentioned in Exodus)

This allowed for other peoples to come into Canaan, and other groups to gain control in Canaan.

18
Q

Merneptah Stele (1208/7)

A

Pharaoh Merneptah (1213-1203) tries to recapture cities and gain control.He manages some success in Canaan.

In 1208/7, Merneptah erects a victory stele, and he says this about his military conquest: “Israel is wasted, its offspring is no more”

  • This is the earliest non-biblical mention of Israel.
  • Symbols translated as ysri’r (Israel) are accompanied by symbols for “foreign people”
  • Israel is designated as a people, all others are designated as cities.
19
Q

Summary: When did the Exodus take place?

A

1500: Egypt was in control
1292: Egypt is in upheaval, lack of control in outpost areas

→ Sometime between 1292 and 1208, Israel gains control of a Canaan

1208: Egypt regains control

20
Q

Archaeological evidence for the dating of the Exodus between 1292 -1208 BCE:

A

The little Egyptian states are down near the water, and it is around 1250-1200 that there is an explosion of cities in the highlands.

There were few settlements in the highlights (hill countries) but in the 1200s, the number of cities goes from about 25 to over 200.

Regular birth and death patterns cannot account for this population increase.

The Exodus says that Israel came into the Promised Land.

21
Q

What happened in the Exodus?

A

Something happened in the Exodus, but probably on a much smaller scale and in a long, extended period of time (perhaps little groups of slaves escaped)

22
Q

The Exodus most likely took place between…

A

1292-1208 BCE

Egypt tries to hold onto power, but sometimes is overthrown and others take control, and Israel gets its chance.

This fits the biblical narrative, Egyptian historical documents, and what is known of biblical archaeology.

23
Q

Who was in the Exodus?

A

600 000 men
600 000 men, plus children and livestock (approx. 2 million people)
“The King of Egypt said to the Hebrew midwives, one of whom was Shiprah and the other Puah,” (Exod1:15)
The group of escaped Israelites (and others) was probably small. Perhaps worth enough to be pursued briefly, but not worth a big chase, and not worth any mention in Egyptian records.
“a mixed crowd” (Exod 12:38)
“a mixed crowd” suggests that non-Israelites were among those escaping
The group that left Egypt was likely smaller, and yet also more diverse, than popular perception suggests
The escape was possible because of stretched Egyptian resources
By attributing the escape to YHWH, YHWH becomes known as the God of liberation.

24
Q

Criterion of Embarrassmen

A

The preservation of details that are difficult or that detract from promoting and sustaining authority are more likely to be true.

25
Q

Was the Exodus a Real Event?

What parts of the Exodus fit the criterion of embarrassment?

A

National Origins in Slavery

Moses was an Egyptian-named, uncircumcised, hero figure with a Midianite (or Cushite) wife
Moses’ death

“A mixed group” (Exod 12:38)

Other Egyptian names: Phineas, Hophni, Merari

26
Q

Theophany

A

God showing himself. The manifestation of God (when someone experience a theophany, it completely changes the direction of their lives). The concept of knowledge and knowing God, is a key theme in Exodus.

27
Q

Exodus 1-15: Escape from Egypt

A

The book narrates how under the leadership of Moses, the Israelites escaped from Egyptian persecution and began their journey back to the Promised Land (shift from a family narrative to national origins)

28
Q

Birth Narrative of Moses

A

She saw he was a fine baby, and hid him for 3 months.
“fine” = tov, good (Exod 2:2)
Not in the sense of well-behaved, but in the same language that creation was “good.”

Tebah = basket = ark
bitumen and pitch
Noah’s ark is also described as being sealed in bitumen and pitch, the same way as Moses’ basket.

The story is alluding that Moses is connected to Creation and the Noah story. He will be important for the Covenantal relationship with God. This is a literary device trying to convey Moses’ importance through his important birth story.

29
Q

Moses goes from being Prince of Egypt →
Murderer →
Herder of a flock of Sheep

A

Moses sees an Egyptian hurting a Hebrew and kills the Egyptian and hides him in the sand. He then sees Hebrews fighting, and breaks them up, and they ask if he’s going to kill them too. Moses flees out of fear that people know about him killing the Egyptian.

Irony: “Who made you rule and judge over us?” (Exod 2:14) → Ironic because Moses is made this by God later on

Moses flees and settles in Midian (the wilderness) as a shepherd, sitting by a well.
Hagar also flees and sits by a well. Hagar is the Egyptian, and Moses is the non-Egytpian with an Egyptian name that grew up as an Egyptian.

Moses is introduced to how to worship YHWH by the Midianites; the Midianites already know who YHWH is.

30
Q

Why did God intervene in history in the Exodus?

A

King of Egypt died and Hebrew slaves groaned.

“God heard their groaning and remembered His covenant…”

The people are reaching out to God, and God is remembering.

31
Q

Exodus 3-4: Extended Theophany; Burning Bush

A

Theophany: God reveals himself to Moses. Burning bush is a theophanic encounter with God.

Prophetic call narrative: “I AM” → Moses is called by name and responds “Here I am!”

God reveals his name three times: eyeh asher eyeh

(1) Eyeh = I am/I will be
(2) Asher = who, which, what
(3) YHWH = “The one who causes to be/creates”

Moses and God dialogue about his suitability.

God identifies Himself and talks about how He observed the suffering of His people and reiterates the promise of the land.

32
Q

Why does God request Moses and the Hebrew escape Egypt?

A

YHWH instructs Moses to request that the people go to wilderness to worship. YHWH will harden Pharaoh’s heart to ensure

33
Q

10 Plagues

A
Nile turned to blood
Frogs
Gnats
Flies
Cattle disease
Boils
Hail
Locusts
Darkness
Death of the firstborn
34
Q

Exodus 16-20 and 24: From Egypt to Sinai

A

Once the Israelites have left Egypt, everything that follows in the Torah is set in the context of their journey toward the Promised Land.

That journey is interrupted by a lengthy stay at Mount Sinai, where God gives Moses the 10 Commandments, along with many other laws and detailed instructions concerning religious ceremonies, the priesthood, sacred objects, and the like.

35
Q

Moses refuses 4 times:

A

( 1 ) Moses refuses: “Who am I?” (ironic because he is Prince of Egypt)
God promises to be with Him
( 2 ) Moses refuses: does not know the name of God
God reveals his name: YHWH
( 3 ) Moses refuses that they will accept YHWH appeared to him
God turns Moses’ staff into a serpent
(the use of signs to convince the Israelites and anticipate the plagues)
( 4 ) Speech Impediment
God sends Aaorn, Moses’ brother, with Moses to be his spokesperson