Week 5 - Causes of Conflict Flashcards
rationalizing conflict
“Conflict does not just “happen”. Violence is always premeditated because violence is always purposeful.
Perpetrators aren’t rational
Our assumption is that those who engage in conflict and war are irrational
In our position of peace, we assume that rational beings will not choose violence or war, but choose to mitigate their conflict.
In thinking of violence as irrational, we are also thinking of the perpetrators of violence as irrational and not like us.
Arendt (1963) Eichmann in Jerusalem
We are capable of violence if it is rendered as routine (Arendt)
We are capable of violence because of the rationality and logic of violence (Dos Santos)
- Perpetrators of violence are thinking and we need to take this thinking seriously
Perpetrators of violence are thinking and reflecting on their violence and, as a result, we need to take their logic seriously.
Our tendency to study war with the bias of irrational behaviour both downplays the severity of the violence perpetrated by individuals and states and downplays the strength of those who fight to resist such violence.
Fuji (2009) Killing Neighbours
Argues that what was sustained in Rwanda – that is, the reason, the rationale for the violence – was the idea of “a script”
Causes of conflict are “tools” in the rational toolbox of violence.
Conflict toolbox: Land, ethnicity, economics, climate change
Tool 1: Land
mneumonic: Ma Ma Very Awesome
Before a territory becomes a territory, it is first an imaginary “a social and political construct”. The way a territory is imagined influences how it understands and fight wars
Four ways in which territories have been socially and politically constructed:
1. Mosaic Territoriality
2. Monolithic Territoriality
3. Virulent Territoriality
4. Amorphous Territoriality
Mosaic Territoriality
Privileges “clearly demarcated borders”, but, like a mosaic, this kind of Territorality is not interested in homogenizing the individuals that are “inside’ the borders. Land is a divisible good because there is a mishmash of people, but not central state.
Defined strong borders but internally diverse (Canada)
Monolithic Territoriality
Involves a penchant for strict borders and a homogenous society. Wars are fought with a focus on territorial integrity.
Border integrity for internal homogeneity. Establishing borders to preserve homogeneity
Virulent Territoriality
The state is a virus that needs to constantly grow and remake anything and everything on its way in its own image. Wars of conquest.
Expanding always wants to expand and conquer (Russia)
Amorphous Territoriality
The territory is always being remade and reshaped. Wars are a continuous undertaking, which itself can also be carried out through hybrid warfare and gradual encroachments.
No fix boarders, more clan-based
Territory and borders are constantly reshaping
ex: gypsies
Tool 2: Ethnicity
Horowitz (1985): “colour, languages religion or some other attribute of common origin”
Chandra 2006: Something that is both visible and impossible to change
Smith (1998): myths, memories, and value-systems associated with ethnic identity
Ethnicity becomes a tool in conflict when it brings the idea of nation and territory together.
Nation implies bringing ethnicity and state together
Ethnic conflict arises as a result from perceived vulnerability in the core principles of the nation state, territorial vulnerability, threats to the state, social homeland, citizenship vulnerability and sovereignty vulnerability.
Bound and unbound characteristics
How do we explain the role of ethnicity in conflict:
essentialism
Cannot account for variation why conflict now, but not before?
Ethnic conflict has to fo with new rather than old hostilities
Nations were constructed only in modern times
How do we explain the role of ethnicity in conflict:
instrumentalist
Ethnicity is useful for gaining political power or for drawing resources from the state
Criticism:
Cannot explain either why ethnicity is considered a valuable political instrument or why society buys into ethnic propaganda
How do we explain the role of ethnicity in conflict:
constructivism
Our ethnic and national identities are constructs of the modern epoch (varshney)
How do we transition from locally or regionally based mass identities to extra local or extra regional identities?
- Technology: “print capitalism” the arrival of the printing press and capitalism is the basic mechanism through which local identities were transformed into larger national identities
- Ideational: modernity has introduced to us the notion of dignity, to which all regardless of their rank are entitles
You are honoured for being your nationality, not your rank. - Colonialism: ethnic communities were imagined by colonialists
Modernity has introduced to us the notion of dignity
This pursuit of dignity is dialogical
How do we explain the role of ethnicity in conflict:
institutionalism
The designs of political institutions consociational or majoritarian polities, proportional representation or first past the post electoral systems, and federal or unitary governments explain why some multiethnic societies have violence and others peace
How do we explain the role of ethnicity in conflict:
realism
State collapse forces the relations among ethnic groups to resemble those between states in the difference between defensive and offensive ethnic mobilization disappears, and neighbors kill neighbors to ensure that they are not possibly killed in the future.
What is the Difference Between Ethnicity and Race?
Ethnicity is constructed at the individual level and race is constructed at the state level.
Ethnicity is understood as self-identifying
What is missing from the understanding of most is the relationship that shouldn’t be there, which is the one between ethnicity and the state.