Week 2: Early positivism(John Austin) Flashcards

1
Q

Thomas Hobbs, Leviathan

A

State of nature = state of war[civil war]
Not what it was like → but what it WOULD be like(positivist could agree with this)

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2
Q

Tribal Law - Hobbes

A

they were not in a state of nature(positivist would certainly agree with this)
Hobbes would still deny that they had anything like laws

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3
Q

Tribal Law - consists of customs(legal practices)[“seem right”- what we have always done]

A

Persuasion by the elders
Lacking codification, centralized authority
Enforcement → clans, families(self enforced)
Positivist denies the STATUS of law, but also denies or downplays international law

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4
Q

Characteristics of tribal law:

A

Who says? Cosmic grounding
Gods.
Regulates, de-escalates disputes
Pg. 20 → compulsory
Setting things right - compensation
Legal personality(accrues to the family)
Ultimate put-down is outlawry.

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5
Q

Customary law is ________ of tribal law

A

codification

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6
Q

Who says? By what authority?

A

God says sosay-so(this is right because wills it)

Natural lawnorm(god wills it because it is right)

Might makes “right”say-so (sovereign derives its authority not from any pre-existing norm, but from its ability to coerce)(rests purely on social facts)

Legal authority -traceable to social rulesnorm

We’ve always done this.

Legal positivism: rests purely on social facts

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7
Q

Command(wish that xyz +threat):

A

rule + [backed up by potential or actual] enforcement

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8
Q

Austin: Law is

A

rules + sovereignty
Sovereign: oversees + rules over parents, gangs, etc(mother of sovereign)

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9
Q

“Positive morality”

A

Etiquette
Morality
International law, so called law, properly so called
Ought, should, etc.
Obligated(Austin’s)

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10
Q

Austin constructs a theory of law using non-legal notions
Non legal notions:
Notably

A

Commands
Rules
Wishes
Sanctions
Habits
Bulk of the population

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11
Q

Is(description)/ought(prescriptive)

A

Description IN Description OUT
Description IN Norm OUT e.g this is the way we have always done it/this is the way we ought to live by
Norm IN Norm OUT

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