Week 2 Flashcards

1
Q

What was Russia’s imperial expansion primarily driven by?

A

Military, economic, and ideological motives to dominate and integrate steppe territories.

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2
Q

What made peace on the Russian steppe frontier nearly impossible?

A

Fundamental incompatibility between Russia’s centralized state and nomadic societies.

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3
Q

What were the social structures of the steppe nomadic societies like?

A

Kinship-based, decentralized, rural, and war-centred.

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4
Q

What was the significance of captives in Russian-steppe relations?

A

Captives were used as slaves, traded for ransom, and central to the economic dynamics.

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5
Q

What role did trade play in steppe-Russian relations?

A

It was essential for nomads and tightly controlled by Russian authorities.

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6
Q

Who founded St. Petersburg and when?

A

Peter the Great in 1703.

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7
Q

Why was St. Petersburg’s location significant?

A

It was built on inhospitable marshland, symbolizing Peter’s ambition and forceful modernization.

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8
Q

What did St. Petersburg symbolize in Peter’s reforms?

A

A window to Europe and a tool of Europeanization of Russian elite culture.

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9
Q

How was the city of St. Petersburg different from traditional Muscovite cities?

A

It followed Western urban planning, classicist architecture, and Enlightenment ideals.

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10
Q

What was the cultural goal behind Peter’s reforms?

A

To align Russia with Western Europe and modernize its institutions and elites.

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11
Q

Was Europeanization widely accepted in Russia?

A

No, it was largely top-down and often resisted by the broader population.

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12
Q

What does Figes argue about Russia’s cultural identity?

A

It was split—European on the surface, but deeply rooted in Slavic and Orthodox traditions.

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13
Q

How did Peter enforce Europeanization?

A

Through laws regulating dress, behavior, and education, often with violence and coercion.

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14
Q

What role did the Russian peasantry play in European Russia?

A

They were largely excluded from the reforms and retained traditional lifestyles.

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15
Q

What lasting impact did St. Petersburg have on Russian identity?

A

It became a symbol of Russia’s internal cultural conflict between East and West.

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16
Q

What does the term ‘Orientalism’ refer to in this context?

A

The cultural and ideological stylization of Crimea as exotic, Eastern, and different from Western norms.

17
Q

How did Russia use ‘triangulation’ in constructing its identity?

A

By positioning itself as more European than the Orient while emulating Western views to define its colonial periphery.

18
Q

What role did Catherine the Great’s 1787 journey to Crimea play?

A

It served as a theatrical and symbolic assertion of Russia’s imperial control and Western-style authority.

19
Q

Who were key literary contributors to the Crimea’s imagined geography?

A

Figures like Prince de Ligne and Nassau-Siegen, who wrote accounts of the journey.

20
Q

Why was the Crimea seen as Russia’s ‘first Orient’?

A

It was the first region within the empire to be elaborately imagined using Western Orientalist motifs.

21
Q

What classical figure was frequently associated with the Crimea?

A

Iphigenia, linking the region to ancient Greek mythology and elevating its classical prestige.

22
Q

How did Catherine the Great frame Crimea culturally?

A

As both an exotic periphery and a site of classical heritage tied to ancient Greece.

23
Q

What was the significance of ‘Parthenizza’?

A

A symbolic site associated with Iphigenia’s temple, gifted to Prince de Ligne, evoking deep romantic and classical themes.

24
Q

How did this Orientalist portrayal influence Russian literature?

A

It inspired later Russian writers like Pushkin to depict the south as a site of beauty, exoticism, and poetic reflection.

25
Q

What was the significance of the defeat of the Khanate of Siberia in 1583?

A

It marked the beginning of Russia’s eastward expansion into northern Eurasia.

26
Q

How did Russia’s expansion differ from Western colonialism?

A

It was overland and contiguous rather than overseas and maritime.

27
Q

What does Yuri Slezkine argue in Arctic Mirrors about cross-cultural encounters?

A

That they can’t be fully reduced to domination; colonial interactions were complex and varied.

28
Q

How did the Mansi people describe their relationship with the Russian state?

A

As dependent and shaped by a lack of tools and self-sufficiency, seeking aid from the tsar.

29
Q

What does the Nakaz reveal about Catherine II’s ideology?

A

It reflects Enlightenment ideals such as rational governance, justice, and law.

30
Q

What symbolic purpose did Catherine’s monument in Odessa serve?

A

To assert her imperial presence and commemorate her legacy in newly acquired territories.

31
Q

How did Catherine II blend Enlightenment ideals with autocracy?

A

By using Enlightenment rhetoric to justify centralized power and imperial rule.

32
Q

What theme is common across sources about Catherine II?

A

The portrayal of her as both a rational Enlightenment monarch and a powerful imperial figure.

33
Q

What is the importance of visual culture in analyzing Catherine’s reign?

A

It reflects how power and ideology were communicated through art, architecture, and monuments.