Week 12 - Friendships and the Culture of Intimacy Flashcards
Who are the main authors week 12 readings on Friendship and the Culture of Intimacy?
- Davies K 2011.
- Roseniel, S & Budgeon, S 2004
What does Roseniel, S & Budgeon, S 2004 discuss?
- To understand the current state of intimacy and care, the concept of ‘family’ and ‘heterosexuality should be decentralised.
- A criticism of family and gender is theorised in sociology.
- A focus on individuals not living with a partner.
- The centring of friendships and decentralising of sexual relationships.
According to Caine (2008), how are friendships seen today? What is the friendship importance equivalent to?
- Today, friendships seen as an alternative to family, as important as mental health, subject to media attention. (Caine, 2008)
According to Rosneil and Budgeon (2004) early to mid twentieth century social theorists did not view friendship as significant for social life.
Why was this the case?
2 Answers.
A) classical theorists saw modernity (urbanisation and bureaucraticisation) as incompatible with intimacy. For example, George Simmel saw deep friendships as incompatible with the ‘individualised, specialised and competitive’ culture of modernity (in Ritzer and Goodwin, 2004).
B) There was (and is) a preoccupation heterorelationality in sociology and friendships (and other relationships outside the family) ‘decentre the primary significance that is commonly granted to sexual partnerships and mount a challenge to the privileging of conjugal relationships in research on intimacy’ (Rosneil and Budgeon, 2004; 138).
Elaborate “friendships can be a social glue”.
Who theorised this concept?
Ray Phahl (2000):
friendship can be a social glue:
- 1) friends are increasingly relied on for social support
- 2) increasing expectations about the emotional quality of our friendships.
Explain the relevance of Giddens (1991) pure relationship and friendships.
Giddens (1991) argues that friendships are examples of pure relationships because they only continue as long as both parties are satisfied (traditional and obligation are less likely to get in the way, as they do in family and romantic relationships).
Giddens (1991) thinks that the pure relationship ideal comes from the friendships women have had. Why?
Women were considered emotionally closer and are constituted by mutual disclosure.
“friendship is non-threatening in an individualised world”
Who theorised this?
Beck and Beck-Gernsheim (1995):
Who theorises this?
“friendships over family tends to be limited in time”
elaborate on this concept
Allen (1996, 2008)
Friendships are limited by social factors such as domestic obligation.
Phal (2000), suggests that friendships can be as difficult to end as the family. How does this relate to the pure relationship?
Friendships may not be a ‘pure relationship’ as theorised by Giddens (1992).
This is because people come to rely on friend to provide support and confirmation of their enduring identities.
Bottero (2005) discusses ‘homophily’. What is it?
We tend to form friendships with those who are from similar social and geographical positions.
What does who theorises about the impact of technology on friendships?
Sherry Turkle.
What are the 5 points or concepts developed by Sherry Turkle:
- Technology has become the architect of our intimacy
- We’re lonely but afraid of the demands of intimacy so we turn to technology that we use to control our intimacies (so that we have just the right amount)
- We clean up rich, messy and demanding relationships with technology and this depletes our intimacies
- To overcome isolation we connect but if we aren’t able to be alone then we will feel more lonely and we are more likely to use superficial connections to make us feel better
- The good news: we can change
Weeks et al (2001) and Roseniel (2000a) draws attention to the ‘blurring of boundaries’ and the movement between friendship and sexual relationships.
Elaborate on this point.
- friendship and sexual relationships which often characterizes contemporary lesbian and gay intimacies.
- Friends become lovers, lovers become friends, and many have multiple sexual partners of varying degrees of commitment (and none).
- Moreover, an individual’s ‘significant other’ may not be someone with whom she or he has a sexual relationship.
What does Anthony Gidden’s (1992) argument about the ‘transformation of intimacy’ and Back and Elisabeth Beck-Gernshiem’s (1995, 2002) work on the changing meanings in practice of love and family relationship suggest about the process of the contemporary world?
The contemporary world process of individualization and detraditionalization and increased self-reflexivity are opening up new possibilities and expectations of on heterosexual relationships.