Week 1-2 Flashcards

0
Q

Value and subjective

A

No true or false way to feel about something;

there is no set, factual value of good or bad part of anything;

saying you feel a particular way about something is merely an opinion and can only say something about what you feel.

It doesn’t say anything about the object itself and does not describe the world in any way.

C.S. Lewis - The Abolition of Man

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1
Q

“Predicates of Value” and examples

A

express a positive or negative attitude that is something to be pursued/avoided.

Is hard to define exactly because you lean towards subjective or objective rationale in doing so, and that is not ideal.

Ex: sublime, noble, generous, base, embarrassing, poignant…

C.S. Lewis - The Abolition of Man

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2
Q

Reason

A

the ability to know the truth

Our emotions are based off of intuitive reason, which we have obtained from our education. This implies that our emotions intuitively know the “truth” about the value of something.

C.S. Lewis - The Abolition of Man

C.S. Lewis -

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3
Q

Fact/value distinction

A

Value: the good/bad connotation associated with something,

whether it be something we recognize each individually with the use of our emotions,
or is something that is factual about an object/situation/etc due to the mass accordance of emotions of a population

Fact: what is and what isn’t;
in objectivism, things have a factual value, in subjectivism nothing has a factual value of good/bad

C.S. Lewis - The Abolition of Man

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4
Q

Objective Value

A

An emotional evaluation that can get the world right or wrong

Everything has some degree of good/bad value, and we can recognize that correctly/incorrectly through the intuitive reasoning of our emotions.

C.S. Lewis - The Abolition of Man

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5
Q

Emotions

A

Our evaluation of how good/bad a situation is dependent on our intuitive reasoning

Our “intuitive reasoning” is gained by how we are trained/educated; if we are all raised with the same moral values, then we all nearly perceive the good/bad in things similarly, thus feel relatively similar about the events that happen; this sets a factual value for something

C.S. Lewis - The Abolition of Man

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6
Q

“The Tao”

A

The doctrine of “objective value”

“the belief that certain attitudes are true and others false

and tell us about the universe and who we are”

Everything has a set way of being, a set value of good/bad

the Way that all men should tread in imitation of that cosmic and supercosmic progression, conforming all activities to that great exemplar.

It is a Chinese belief/Way of the world

C.S. Lewis - The Abolition of Man

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7
Q

Propaganda

A

Something that induces a person to feel a particular way

it is the goal of the propaganda to make an individual feel such a way, & thus is tailored with the particular predicates that arouse such emotions

C.S. Lewis - The Abolition of Man

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8
Q

Cultural Anthropology

A

Shame and Necessity - Bernard Williams

Studying of a different culture by keeping these things in mind:

  • make the culture strange; accentuate the fact that it is indeed a different culture
  • Don’t compare the culture in study with your own. Just study the culture for the sake of studying it.
  • Do not evaluate the studied culture as more or less good/bad.
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9
Q

Cultural Relativism

A

Shame and Necessity by Bernard Williams

A form of subjectivism about value

An individual’s cultural conception of a good life can only be evaluated from within that culture

Two cultures cannot be judged using the same concepts
-A Cultural Anthropologist doesn’t commit to this but follows this rule regardless

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10
Q

Basic Ethical Concepts

A

Shame and Necessity - Bernard Williams

-ideas of responsible action, justice, and motivations of people to do things that are admired and respectable

Objects of study of a culture because these concepts show by means of which one understands what it is to live well.

Structure the experience of those who possess these concepts.

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11
Q

Progressivism

A

Shame and Necessity - Bernard Williams

-A rejected alternative to studying cultures/history by Williams

Comparison of an ancient culture with a modern one

Believes that modern cultures deploy ethical notions that are more sophisticated and ethically superior

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12
Q

Nostalgia

A

Shame and Necessity - Bernard Williams

Yet another rejected method by Bernard Williams

Acknowledges differences between our culture and the Greeks, but feels the Greeks were superior

Believes we should return to the ethical concepts of the Greeks

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13
Q

The study of history as a means to self understanding and transformation

A

Shame and Necessity - Bernard Williams

We may be able to enlighten some of our illusions about society and ourselves

We rely on same conceptions as Greeks, so studying them can help uncover their unrecognized influence.

We don’t always realize how their ethical concepts play into our modern ones

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14
Q

Three Ambitions

A

The Roots of Ayurveda by Dominik Wijastyk

1) The will for life
2) the drive for prosperity
3) The aspiration for the world beyond

A ma of robust character, intelligence, manliness & courage & who is interested in discovering what’s good for him should develop the three ambitions.

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15
Q

Rebirth

A

The Roots of Ayurveda by Dominik Wijastyk

Can be proven through some extent by using the ways of knowing

A concept that goes beyond the senses and so is rejected by those who can only trust what they see.

A wise man should put aside the views of the nonbelievers because there is much that is true that cannot be directly perceived, so why should this be any different?

The very senses by which we percept visible things goes beyond perception.

16
Q

Four Ways of Knowing

A

The Roots of Ayurveda Dominik Wijastyk

1) Precept of Authority
2) Perception
3) Reason
4) Inference

Everything has two aspects: the true and the false. These can be investigated by using the four ways of knowing.

An authority is one who is very cultured, knowledgeable, and austere; everything they say is inconvertibly true.

17
Q

Three sources of disease

A

The Roots of Ayurveda by Dominik Wijastyk

Overuse, underuse, and abuse of sense-objects, actions, and/or time

An imbalance of these things causes disease, but if one is capable of balancing them out, then they achieve the natural body.

An imbalance causes the inappropriate conjunction of objects and senses, violation of good judgement, and transformation.

18
Q

Natural State

A

When senses, actions, and time are used correctly, the natural state results.

There is no imbalance in these three concepts, so there is no disease on the horizon.

One should seek to balance these things so disease can be avoided by modulating his/her behavior or environment. This will maintain the natural body.

19
Q

Croesus

A

Herodutus - “The History”

Showed Solon all of his treasures and asked him who the most blessed man was

Thought Solon was a stupid man when he did not state Croesus as one of the most blessed men

Realized that Solon was right in belittling his blessings when he is taken captive

20
Q

Solon

A

Herodutus - The History

Questioned by Croesus who the most blessed man of all was

Says that blessedness cannot be judged until you see the end of one’s life; that one may be very lucky with riches and wealth one instant, but may lose everything the next, in which he is not blessed. Blessedness essentially stems from the heart and from action.

21
Q

Looking at the end and not just the present

A

Herodotus - The History

This is part of Solon’s answer to Croesus when asked who the most blessed man of all was

He belittled Croesus’s wealth because it was something that could be temporary, and blessedness can be measured when you see the end of one’s life, how they’ve been honored, and how they’ve acted throughout their life.

22
Q

Cleobis & Biton

A

Herodutus - The history

The second most blessed men of all according to Solon when he is talking to Croesus

These two men were exceptional athletes, and took their mother by wagon to the temple, where they later died.

Argives made statues of them that were dedicated a Delphi.

23
Q

No one of them that are living are blessed

A

Herodotus - “The History”

Part of Solon’s answer to Croesus about who was the most blessed man of all

No one can be absolutely, entirely blessed, because we are always lacking something. No one is absolutely perfect; we are all imperfect and blessed in some ways but lacking in others.

24
Q

Doing what you see fit

A

Plato - “Gorgias”

Socrates says that tyrants and orators do what they see fit, not what they desire to do, so they have the least power of all, much to Pilas’s surprise.

No power associated with doing what you see fit if intelligence is not there

If doing what you see fit is also beneficial at the same time, then you have power.

25
Q

Doing what you want (Desire)

A

Plato - “Gorgias”

All desires stem from some innate good that we want to obtain

We may end up doing bad things in order to obtain what is seemingly good because we become confused about what good and bad is and thus lack that intelligence

26
Q

Power

A

Plato - “Gorgias”

If one does what he sees fit and is beneficial, then he has power

Power cannot be held without intelligence

Tyrants and orators do not have power, according to Socrates, because they are only doing what they see fit, not what they desire to do. What they desire is good, yet what they see fit is not, so they are without power.

27
Q

All desire is for the good

A

Plato - “Gorgias”

When we act, we are backed by a desire that stems from good; we want good in our lives because that leads to happiness.

This idea entails the fact that there is such a thing as an objective value of good/bad, regardless of how general it may be.

We may become confused and do what is bad in search for the good

28
Q

Intermediate ends

A

Plato - “Gorgias”

The things someone does to reach a particular desire, such as taking medication in order to become healthy

These things are done for the sake of the good that one wishes to obtain

29
Q

Doing injustice is worse than suffering it

A

Plato - “Gorgias”

Socrates says that one who does injustice should be pitied since it is the worst thing there is that is done

Doing injustice is an intermediate end to reach a desire; it may be bad in nature but leads the doer to the desire; they do bad to find good

30
Q

Archelaus

A

Plato - “Gorgias”

the son of Perdiccas

Someone who is unjust and wicked, according to Polus. Socrates says that if he is unjust, he must be miserable.

Has committed heinous crimes, such as drowning a young boy of 7 who was a heir of the throne

31
Q

Justice as the craft of medicine for the soul

A

Doing justice brings happiness; Socrates believes that if a man has done injustice but has justice served to him, then he will be less miserable than if it is not.

Injustice is done as an intermediate end to reach a desire; it is not done willingly, but is done because one sees fit to do so.

If one is committing injustice to do what he sees fit, then he is being controlled by circumstance and is miserable for what he does

32
Q

Tony Montana

A

A political refugee from Cuba who becomes a drug overlord

Initially romanticizes wealth and power since it leads to being happy, which is his desire

Loses all the people closest to him because of going about bad intermediate ends to achieve wealth, power, and love

Does a lot of what he sees fit but not what he actually desires

33
Q

Manny

A

Tony Montana’s best friend throughout the movie

Alienated from Tony when he is blamed for all the trouble Tony gets into

Marries Gina and is killed by Tony because of it

34
Q

Sosa

A

DePalma - Scarface

a longtime business partner of Tony who feels Tony doesn’t have anything to hide and is truthful.

Ends up killing Tony when he fails to assassinate the journalist’s family and thus ends his business relationship with him

35
Q

Gina

A

DePalma - Scarface

Tony’s younger sister who falls into the trap of wealth in search of being free and happy

Overly protected by Tony because he wants to preserve her innocence; she hates being treated this way because it goes against the freedom she desires

Marries Manny, which is the reason why Manny is killed by Tony

36
Q

“The World And Everything In It”

A

DePalma - Scarface

This is what Tony tells Manny that he desires

It is his desire to be free and have the world at his disposal, even though he goes about this in the wrong way

37
Q

This country, first you get the money, then you get the power, then you get the women

A

DePalma - Scarface

Manny and Tony share this dialogue after Manny has been slapped from hitting on a woman

This is their desire because they see this as part of freedom; this is how they feel they have the world in their hands