Ways of interpreting the Scripture Flashcards

1
Q

What does it mean by “The Bible as inspired”?

A

Guided by God

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2
Q

What further meanings can be depicted based on the general meaning of “The Bible as inspired”?

A
  • Bible incapable of being wrong as it is God’s word
  • God inspired authors to create writings through gift of the Holy Spirit
  • Writers inspired by God and teachings of Jesus
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3
Q

How does Aquinas address the nature of theology?

A

For him:
- Philosophy is built upon human reason and Scripture is another form of knowledge inspired by God
- Purpose of Scripture is to make known the truths necessary for salvation

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4
Q

Aquinas says the Scripture can be seen to have different levels of meaning or senses. What are these two main ways? (and sub-categories)

A
  • Literal
  • Spiritual (Allegorical, Moral, Analogical)
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5
Q

What is the literal sense of Scripture?

A
  • Follows the sense of the words themselves, as expressed by human authors
  • Text should be read in its ‘historical’ sense; dealing with actual events, people and statements
  • Example: Temple as the actual building Jesus visited
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6
Q

What is the allegorical sense of Scripture?

A
  • The meaning behind the text (‘disguised language’. The words are just a symbol of reality.
  • Example: Temple pointing to Jesus’s body and death
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7
Q

What is the moral sense of Scripture?

A
  • The lessons that can be learnt from the text (e.g., how we should live)
  • Example: the body seen as a temple
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8
Q

Provide some background information on the Enlightenment period?

A
  • The idea that the progress of humanity could be advanced through thinking
  • Empirical observation reveals the truth behind human society and the universe
  • Questioning the truth of knowledge
  • Favouring deism
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9
Q

What is the Fundamentalist approach?

A
  • The Bible is read literally, it is God’s word and has absolute authority
  • The Bible is never wrong (it conflicts with science instead)
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10
Q

Schliermacher suggested that the Scripture should be interpreted as a hermeneutic circle. What does this mean?

A
  • The meaning is found within its historical, cultural, and literal setting
  • Circle is never-ending as there are improvements in understanding of language and history
  • Text cannot have a fixed meaning
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11
Q

Alister McGrath came up with four modern approaches to biblical interpretation. What are they and what do they mean?

A
  • Rational: truth found through reason
  • Historical: seeks to find original meaning in contect
  • Sociological: uses knowledge of sociology to explain society at the time of the Bible
  • Literary: looks as biblical texts as literature
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12
Q

Provide some strengths and weaknesses on the rational approach.

A
  • S: Religion and rationalism can coexist (e.g., deisim and Bultmann)
  • W: ‘Pick and mix’ approach
  • W: only what is rational is the divine truth
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13
Q

Provide some strengths and weaknesses on the historical approach.

A
  • S: helps modern world get closer to the early church
  • S: allows us to understand original meaning of the text
  • W: does not take into account the divine nature of the text
  • W: revisionist ~ reflect scholars’ biases (e.g., Wrede on Messianic secret)
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14
Q

Provide some strengths and weaknesses on the sociological approach.

A
  • S: helps in understanding the meaning and significance of Jesus’s life/teachings
  • S: helps understand political situation in Palestine to why Jesus was crucified
  • W: imposes modern assumptions on earlier believers
  • W: ignores unique nature of Christian message that God became man
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15
Q

Provide some strengths and weaknesses on the literary approach.

A
  • S: literary comparison provides insight into beliefs of the early Church
  • S: focuses on the whole text, theological truths become evident
  • W: subjective, open to creating meaning that was never intended
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16
Q

What are the different approaches to biblical scholarship and what do they mean?

A
  • Liberal (modernism): embraces methods of the Enlightenment; evidence and reason
  • Conservative (fundamentalist): Bible is the world of God; therefore Jesus’ teachings are historically accurate
  • Neo-orthodoxy: God reveals himself in Christ through Scripture
17
Q

What are Barth’s overall views on the Scripture being the ‘Word of God’?

A
  • The Bible should be read as a story in which one can encounter God
  • The most ‘human’ parts are not lesser value and should not be prejudged (e.g., birth narrative of Matthew may be viewed as unhistorical with factual inaccuracies)
18
Q

Why does Barth argue that the Bible is not revelation in itself?

A

Treating the Bible as revelation becomes a form of idolatry. The Bible is a human construct with errors, and only transforms when God chooses to speak to the reader.

19
Q

How is Barth’s approach significant and relevant?

A
  • Liberal theology had become human. But Barth attempted to halt this by stressing the central role of Jesus
  • His view challenged those who believed that it was God’s revelation in itself to think differently about nature of the Bible
  • He does not take scholarship much forward (so becomes circular)
20
Q

How does Rudolph Bultmann demythologise Scripture? (provide some of his claims)

A
  • NT used myths of the day to understand who Jesus is
  • Only thing required is to know about the historical Jesus is that he existed
  • Scripture provides a way of living (‘Word of God’ needs separating from mythology)
  • Life should be lived as if the stories are true rather than being convinced they are true
21
Q

How is Bultmann’s approach significant and relevant?

A
  • He focuses more on Jesus’ teachings, not the keryma
  • By identifying mythical elements, original kergyma is saved
  • Presents how ‘mythical language’ can convey important truths, that can be relevant to the reader