Waiting for Godot Flashcards

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1
Q

How is the philosophical concept of the nature of suffering first introduced?

A

The philosophical concept of the nature of suffering is first introduced in the first chapter by the contrasting physical ailments of each character: Estragon has sore feet which hurt him, and Vladimir has some type of painful urinary infection which causes him to suffer; one character hurts and the other one suffers.

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2
Q

Contextually, where does the mutual dependence of V + E’s relationship stem from?

A

In their escape to Roussillon, Beckett and his partner Suzanne walked during the night and slept in haystacks and ditches during the daytime. This is an image of a mutually dependent couple, disoriented and bereft of social contact whilst clutching to straws of hope and uncertain about their future.

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3
Q

How is Beckett’s experience with the Resistance imitated in Waiting for Godot?

A

The experience of 1939-1944 was one of waiting for an uncertain future liberation, passing the time in frugal surroundings for days on end with little in the way of physical or intellectual nourishment.

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4
Q

What is modernism?

A

An early twentieth-century break from established literary and artistic traditions in favour of radical forms of experimentation and innovation, as exemplified by the works of James Joyce who Beckett met in Paris in 1928 and who soon encompassed Beckett as part of his social circle.

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5
Q

How can we perceive the characters of Vladimir and Estragon?

A

The central characters of the play are affectionately named “Didi” and “Gogo”, similar names to clowns. It is true that both characters are clown-like archetypes who wear the bowler hats of lovable buffoons such as Charlie Chaplin and Laurel and Hardy, recalling circus antics with their pratfalls and engaging in dialogue which emulates the routines of popular vaudeville comedians - this can be linked to modernism as previously this had been considered unworthy of serious drama, a belief which Beckett turns on its head in order to experiment.

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6
Q

What did Beckett think of his Irish homeland?

A

He could not tolerate the strict censorship of so many aspects of life, especially the arbitrary censoring of many works of literature by the Catholic clergy. In addition, the political situation created an oppressive anti-intellectualism. He also received prudish criticism from Irish critics.

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7
Q

What is the “key” message of Lucky’s speech and how is this explored?

A

In spite of theological questioning, scientific research, advances in medicine, and healthy living, man nonetheless “is seen to waste and pine” and “shrink and dwindle”. “Progress is merely an illusion, and apart from the inevitable decline, nothing really changes. This is explored through the dismissal of human research, inquiry, and interpretation throughout the “think”. Lucky alludes to and belittles scientific progress by alluding to James Watt, and other researches who are undermined by comic naming. The work of all researchers is explicitly “unfinished” or is in some way inconclusive, and the most repeated phrase in relation to their work is “for reasons unknown”.

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8
Q

Why is tragicomedy often used in conjunction with the Absurdist theatre?

A

Modern tragicomedy is often used in conjunction with Absurdist theatre to convey that when faced with the prospect of living in a senseless world / the only thing left in a futile life is laughter.

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9
Q

Why is tragicomedy often used in conjunction with the Absurdist theatre?

A

Modern tragicomedy is often used in conjunction with Absurdist theatre to convey that when faced with the prospect of living in a senseless world / the only thing left in a futile life is laughter. Tragicomedy offers more meaning than a simple comedy on its own and portrays the tragic emptiness and meaning of existence.
-The absurdity caused by the seeming mismatch between characters’ tones and the content of their speech can be seen as a reaction to a world emptied of meaning and significance. If the world is meaningless, it makes no sense to see it as comic or tragic, good or bad. Beckett thus presents an eerie play that sits uneasily on the border between tragedy and comedy, in territory one can only call the absurd.

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10
Q

What is Theatre of the Absurd and when did it begin?

A

It began after the horrors of WWII and the Great Depression. It addresses the collapse of reality as we know it and highlights the pointlessness of actions as demonstrated through repetition. Theater of the Absurd is focused largely on the ideas of existentialism in order to express what happens when human existence has no meaning and as a result, all communication breaks down. Logical construction and arguments give way to illogical and irrational speech and finish with the ultimate conclusion, silence, which the Vladimir and Estragon will avoid at all costs.

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11
Q

How does Existentialism link to Waiting for Godot?

A

Vladimir and Estragon are waiting for a man who will never come, whilst staying nowhere, talking about nothing aka, utterly futile. Secondly, the two characters central affiliations, Vladimir’s hat and Estragon’s boot, always end in nothing and are very futile.

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12
Q

What contributes to an absurdist humour within the play?

A

The play is filled with nonsensical lines, wordplay, meaningless dialogue, and characters who abruptly shift emotions and forget everything, ranging from their own identities to what happened yesterday.

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13
Q

What are some examples of dark humour within the play and what is the audiences reaction to this humour?

A

All of this contributes to an absurdist humor throughout the play. However, this humor is often uncomfortably mixed together with tragic or serious content to make a darker kind of comedy. Estragon refers to “billions of others,” who have been killed, and describes being beaten by an anonymous “they.” Lucky (whose ill-fitting name is itself darkly comic) is treated horribly and physically abused on-stage. And Vladimir and Estragon talk nonchalantly and pleasantly about suicide. All this has a discomforting effect on the audience, who is not sure how to react to this absurd mixture of comedy and tragedy, seriousness and playfulness. In act one, Vladimir says, “one daren’t even laugh any more,” and his comment could apply well to the audience of Beckett’s play, who don’t know whether to laugh or to cringe at the events on-stage.

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14
Q

How does the boredom on-stage mirror the audience?

A

The boredom of the characters on-stage mirrors the boredom of the audience. Beckett has deliberately constructed a play where not only his characters, but also his audience wait for something that never happens. Just like Estragon and Vladimir, the audience waits during the play for some major event or climax that never occurs. Audience members might at times feel uncomfortable and want, like Estragon, to leave, but are bound to stay, in case Godot should actually arrive later in the play.

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15
Q

How do the characters feel as a result of the endless waiting?

A

As Beckett’s title indicates, the central act of the play is waiting, and one of the most salient aspects of the play is that nothing really seems to happen. Vladimir and Estragon spend the entire play waiting for Godot, who never comes. Estragon repeatedly wants to leave, but Vladimir insists that they stay, in case Godot actually shows up. As a result of this endless waiting, both Vladimir and Estragon are “bored to death,” as Vladimir himself puts it. Both Vladimir and Estragon repeat throughout the play that there is “nothing to be done” and “nothing to do.” They struggle to find ways to pass the time, so they end up conversing back and forth about nothing at all—including talking about how they don’t know what to talk about—simply to occupy themselves while waiting.

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16
Q

How is a pervasive atmosphere of nihilism established throughout the play?

A

All of this waiting for nothing, talking about nothing, and doing nothing contributes to a pervasive atmosphere of nihilism in the play. Broadly defined, nihilism is a denial of any significance or meaning in the world. Deriving from the Latin word for “nothing” (nihil), it is a worldview centered around negation, claiming that there is no truth, morality, value, or—in an extreme form—even reality. This seems to describe the world of the play, largely emptied out of meaning, emotion, and substance, leading to characters who blather on endlessly in insignificant conversation. Given the play’s deep exploration of the absurd humor and feelings of alienation that arise from this nihilistic understanding of the world, one could say that Waiting for Godot is, at its core, about nothing.

17
Q

What are the Postmodern aspects of the play and how do they relate to religion?

A

an alienation from tradition and a questioning of the grand narratives that were previously seen to have some kind of authority. This includes grand narratives of historical progress—that history is the story of human life continually getting better—as well as religious narratives like the Bible. There are some biblical and classical references in the play, but they are only used ironically. Estragon compares himself to Christ in act one, for example, but the comparison is rather ridiculous. And Pozzo invokes “Atlas, son of Jupiter!” but doesn’t actually believe in the force of this classical reference (what’s more, he gets his mythological family tree wrong). The religious and cultural traditions of the past have lost their authority and centrality in the world of the play. Another Postmodern feature of the play is a pervasive sense of entrapment or enslavement, but a lack of any central authority. Characters are often unable to move or get up from the ground for no apparent reason. Vladimir and Estragon are, in a sense, trapped in their place of waiting, even though no one is forcing them to stay. Pozzo is Lucky’s master, but he is far from free or powerful. Everyone in the play seems to be trapped or enslaved in some way, but no one seems to be the master. The characters of Waiting for Godot are also profoundly disoriented: they don’t know where, or when, they are. At times, the characters don’t even know who they are, as Estragon cannot remember his own past, for example. Finally, some of Beckett’s characters feel a separation from reality. Both Vladimir and Pozzo question, in act two, whether they are actually awake or are simply dreaming. This confusion of reality with a dream or a false representation is a central, common feature of Postmodernism.
-Waiting for Godot can even be seen as a kind of allegory for the Postmodern condition.

18
Q

What is so striking about the time period of the play?

A

Perhaps the most important thing about time in the play is that it is uncertain. All of the characters (and thus the audience, as well) are unsure of exactly when the play is taking place. The time period of the play is unclear, as is the relative chronology of the play’s events. Vladimir is rather sure that act two is one day after act one, but all the other characters disagree. Moreover, everyone except for Vladimir seems to have forgotten the events of act one by the time act two begins. In act two, Vladimir and Estragon even disagree over what time of day it is.

19
Q

How does the uncertainty contribute to a recursive time period / cyclical nature?

A

Amid all this uncertainty, the one thing that seems certain is that time is recursive in Waiting for Godot. That is, the same events occur again and again, while characters also repeat themselves. As Pozzo and Estragon forget their immediate past, they end up repeating much of act one in act two. Vladimir and Estragon wait in the same place, where the same two people (Lucky and Pozzo) encounter them, and where a boy delivers the same message from Godot. Vladimir himself wonders to what degree the events of act two are an exact repetition of those in act one, as he asks whether Lucky and Pozzo are the same characters from the previous day, and whether it is the same young boy, or a different one. The boy claims to be a different boy from that of act one, and Pozzo does not remember Vladimir or Estragon, but given all of the forgetfulness in the play, Vladimir’s questions remain unanswered.

With this strangely repetitive temporal structure, the characters of Waiting for Godot are trapped within an infinite present time. “Time has stopped,” says Vladimir in act one. Indeed, the ending of the play seems somewhat arbitrary. It could have continued on for however many acts, endlessly repeating, as Vladimir and Estragon endlessly await the arrival of the mysterious Mr. Godot. Moreover, it is not clear that the beginning of the play was really the beginning of this story. How many days did Estragon and Vladimir come to the same part of the road and have essentially the same conversation before the day of act one?

20
Q

What are some examples of of physical, mental, and emotional suffering within the play and what effect does this have?

A

Beckett’s play is filled with a great deal of physical, mental, and emotional suffering. Vladimir and Estragon (especially Estragon) are starved for food, in physical pain, and “bored to death.” Both fear an anonymous “they” who threaten to beat them at night, and are frequently unable to move of their own accord. Estragon mentions “billions of others,” who have been killed, but does not elaborate. Lucky, meanwhile, is treated horribly, pulled about by a rope tied around his neck, beaten by Pozzo, and kicked repeatedly by Estragon. All of this suffering has a dehumanizing effect, and robs characters of their dignity. Lucky, for example, is addressed by Pozzo as “pig,” and treated like a pack animal. Estragon is reduced to sucking on Pozzo’s leftover chicken bones pathetically. And even Pozzo, who imposes suffering on Lucky, is unable to get up from the ground when he falls in act two.

21
Q

What are some examples of Vladimir and Estragon craving companionship and recognition of their companionship?

A

ladimir and Estragon desperately seek two things throughout the play: some recognition of their humanity, and companionship. When the boy asks Vladimir what message he would like to send to Godot, he simply asks the boy to tell Godot that he saw Vladimir. In other words, Vladimir wants to be acknowledged as a person. This is particularly important to him because the other characters in the play forget and mix up their identities. Pozzo and Lucky don’t recognize Estragon and Vladimir in act two, whereas Estragon forgets about Lucky and Pozzo. In this environment where people are so easily forgotten, Vladimir wants some confirmation of his own identity and humanity. Beyond this, Vladimir and Estragon also desire companionship. Although Estragon repeatedly suggests that they go their separate ways, the two stay together out of a mutual fear of loneliness. When Estragon momentarily leaves the stage, Vladimir panics and becomes immediately lonely. And Estragon needs Vladimir as well—whether to have someone to talk to and ask questions of, or to help him put on his boots.

22
Q

Are Vladimir and Estragon indifferent to the suffering of others?

A

Vladimir is at first outraged at Pozzo’s treatment of Lucky, but soon gets used to it and even encourages Estragon to kick him. Vladimir and Estragon converse nonchalantly while Pozzo is stuck on the ground and crying for help in act two, and they first scheme how they might take advantage of him rather than help him. Vladimir and Estragon value their own relationship, but generally fail to sympathize with Pozzo and Lucky as other potential companions. Beckett suggests that this kind of indifference to the pain of others is what allows the vicious cycle of suffering to continue on indefinitely, as it does in the play.