VU Pāli course Flashcards
What the Buddha spoke? Entering the words of the Buddha & Understanding Buddhism through Pāli Texts
catu ariya sacca
four noble truths
dukkha ariya sacca
noble truth of suffering
dukkha samudaya ariya sacca
noble truth of the cause of suffering
dukkha nirodha ariya sacca
noble truth of the cessation of suffering
dukkha nirodha-gamini patipada ariya sacca
noble truth of the path
ariya aṭṭhaṅgika magga
noble eightfold path
samma diṭṭhi
right view
sammā saṃkappa
right attitude
sammā vācā
right speech
sammā kammanta
right action
sammā vāyāma
right livelihood
samā ājīva
right effort
sammā sati
right mindfulness
sammā samādhi
right concentration
sammā ñāna
right wisdom
sammā vimutti
right liberation
majjhimā patipadā
middle path
anicca
impermanent
anatta
non-self
dukkha
suffering
paticca samuppada
dependent origination
dhammacakkappavattana
setting the wheel of dhamma in motion
Katamā ca sā, bhikkhave, majjhimā paṭipadā tathāgatena abhisambuddhā
cakkhukaraṇī ñāṇakaraṇī upasamāya abhiññāya sambodhāya nibbānāya saṃvattati?
And what is the middle way, monks, realised by the Tathāgatha that producing vision, producing knowledge, leading to calm, to direct knowledge, to self-awakening, to nibbana?
vipallāsa sutta
perversion discourse
kusala
skillful
saññā
perception
citta
mind
diṭṭi
view
asubha
unpleasant
lokiya
worldly, mundane
lokuttara
transcendental, supramundane
yathā bhūtha nāna dassana
the knowledge and vision according to reality
putthujjana
worldling
sotāpanna
stream-enterer
sakadāgāmi
once-returner
anāgāmi
non-returner
arahant
worthy one
atīta
past
anāgata
future
anattalakkhana
the characteristic of non-self
pheṇapiṇḍūpama sutta
lump of foam discourse (aggregates)
khajjanīya sutta
chewed up discourse (aggregates)
aniccasaññā sutta
perception of impermanence (aggregates)
mūlapariyāya sutta
root sequence (4 bhūmis)
idappaccayatā
specific conditionality
paṭicca-saṃuppanna
dependently arisen
sekha
trainee
namo tassa Bhagavato arahato sammā-sambuddhassa
homage to him, the blessed one, worthy one, fully enlightened by himself
buddhānussati
recollection of the qualities of the Buddha
vattamana
present
kaccanagotta sutta
on right view discourse
sabba
all
dhammesu
locative case; in the dhamma
appatihata
unique
dasa bala
ten powers
catuvesarajja
4 special qualities
visāradassa
erudite
dhamma rājassa
dative case; for a king of dhamma
dhammissarassa
dative case; for the lord of the dhamma
sabbaññuno
all knower/all knowing
tathāgatassa
dative case; for the thus gone one
bhavatu sabba maṃgalam
-
rakkhantu sabba devatā
-
sabba buddhānubhāvena
-
sadā sotthi bhavantu te
-
ekaṃ samayaṃ bhagavā
once the blessed one stayed
evaṃ me sutaṃ
thus have I heard
assutavā puthujjano
worldling who hasn’t heard it
ariyānaṃ adassāvī
one who hasn’t seen a worthy one
pathaviṃ pathavito sañjānāti, pathaviṃ pathavito saññatvā
he perceives earth as earth, having perceived earth as earth
anuttaraṃ
unsurpassable
sopi
he too
bujjhāti
he realizes/awakens
doṇa suttaṃ
Doṇa is the name of a brahmin
addasā
so
cakkāni
cakras, discs
viharati
he lives
anāthapiṇḍikassa
dative case; name of a wealthy merchant
Bhagavā etadavoca
the blessed one said this
desessāmi
I teach you
taṃ suṇātha
listen to that
sādhukaṃ manasi karotha
reflect well
jānato
one who knows
passato
one who sees
khayaṃ
disappearance
yoniso manasikāraṃ
the beginning point of attention
uppajjanti
they appear
pavaḍḍhanti
they grow
anupannā āsavā
unborn cankers
sabhasava sutta
discourse on all cankers