Virtue Ethics Flashcards

1
Q

What were Anscombe’s problems with Ethics? (2)

A

1) Tells you what’s right and wrong but not the problem itself
2) Concept of ‘forbidden’ and ‘obliged’ presupposes a law maker (God)

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2
Q

What were Anscombe’s solutions to her problems with Ethics? (2)

A
  • Go back to ancient philosophy & focus on diff concepts and questions
  • Concepts of obligation and rightness replaced with “honest”, “just” and “cruel” because these are more descriptive
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3
Q

What does Aristotle’s eudaimonia consist of? (3)

A
  • In the end, all we seek is flourishing/a life worth living
  • Life worth living consists of excellent virtuous activity in accordance with reason
  • HOWEVER virtue is not only sufficient in eudaimonia, other things are needed
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4
Q

What is Aristotle’s Ergon (function) argument? (2)

A
  • You flourish by completing your function in life (e.g. horse flourishes by completing function of riding)
  • Human flourishing = excellence in virtue
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5
Q

What are the virtues to focus on (JPWITCH)

A
Justice
Prudence
Wisdom
Intelligence
Temperance
Courage
Honesty
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6
Q

What are the 5 things to know about Aristotle’s virtue? (5)

A

1) Virtues are character traits not actions
2) Virtues are “multi-track” dispositions
3) Virtues use doctrine of the mean
4) Virtues require practical wisdom (phronesis) to hit the mean
5) Virtues are developed through habit

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7
Q

What does it mean to refer to virtues as “multi-track” dispositions? (+example)

A

It’s not about how you act; it’s about the way you are and the emotions you experience rather than what you do.

e.g. an honest person doesn’t just act honestly, they are also pleased with others when they tell the truth and sad when they are dishonest.

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8
Q

Quote for doctrine of mean

A

“Virtue can be found between the two vices of excess and deficiency”

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9
Q

Quote for phronesis

A

“It’s no easy task to be good”

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10
Q

What is Hursthouse’s book & aim (2)

A

BOOK: On Virtue Ethics

AIM: show Virtue ethics as genuine rival to contemporary ethical theories (e.g. consequentialism)

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11
Q

What is Hursthouse’s account of right action

Break down the parts (3)

A

An action is right iff it is what a virtuous agent would characteristically do in the circumstances

1) Virtuous Agent: one who has and exercises the virtues
2) Virtues: hard bc many ethicists disagree
3) “Characteristically”: Don’t rule out the possibility that a virtuous agent might sometimes act in wrong way (e.g. when drunk or exhausted)

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12
Q

Explain the action guidance objection to Hursthouse

A
  • If unsure of what to do in a situation, simply saying ‘Do what a virtuous agent would do’ is not helpful if you yourself are not a virtuous agent yet.
  • We want a normative ethical theory to tell us what to do, and this doesn’t
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13
Q

What are Hursthouse’s 2 responses to the action guidance objection? (2)

A

1) Deny that virtue ethics aren’t any more worse off than competing approaches
2) Argue that virtue ethics does provide an appropriate level of action guidance

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14
Q

Explain how Hursthouse denies that virtue ethics is any worse-of than competing approaches

A

The right action account may be unhelpful when it stands alone, but so it Utilitarianism stating that ‘an act is right iff it promotes the best consequences’

A utilitarian would have to still explain what ‘the best consequences’ are in the same way that Hursthouse would have to explain ‘what a virtuous agent would characteristically do’

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15
Q

Explain the 3 ways Hursthouse argues that virtue ethics does provide an appropriate level of action guidance (3)

A

1) Non-virtuous people do have some idea of how a virtuous person would act, without being virtuous themselves. e.g. I know not to leave dirty dishes in the sink, however I may still do it sometimes
2) You can use to virtues to create your own set of “v-rules” e.g. act honestly, act charitably, act justly
3) It provides the right level of action guidance… Strict rules aren’t applicable to modern day situations as morality is much more complex than that, so this provides the right balance

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16
Q

What suspicion is left regarding Hursthouse’s account of right action? (murder argument)

A

There might be situations where virtues conflict
murderer at door
Now unclear what how a virtuous agent would act as they can’t exercise both

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17
Q

Where is Supererogation discussed? (Book & guy)

A

Saints & Heroes by Urmson

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18
Q

Explain supererogation

A

Urmson stated that the 3 categories of action (permissible, obligatory and forbidden) are insufficient, we need a category for things that aren’t obligatory but more than just permissible

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19
Q

What are the 3 categories of action?

A

Permissible
Obligatory
Forbidden

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20
Q

Explain the grenade example of supererogatory action

A

Soldier jumps on grenade in line of duty, saving surrounding soldiers and dying in the process

21
Q

Explain the plague example of supererogatory action

A

Doctor learns of plagued people in far away city, leaves life of comfort to help them, risking his own life in the process

22
Q

Would a virtuous agent perform a supererogatory action? (YES & NO)

A

YES: makes it morally obligatory -> we should all jump on grenades, seems wrong

NO: then these actions are immoral, again seems wrong

23
Q

What are the 3 responses to supererogatory actions?

A

1) Deny possibility and say they’re obligatory acts/vices
2) Bring in a range of virtuous agents - the minimal virtuous agent would not be obliged to perform supererogatory acts (but then why bother trying harder?)
3) Abandon for alternative

24
Q

What are the 3 types of incorrect verdicts (and explain what an incorrect verdict is)

A

1) self-monitoring (noting your actions down and why you do them in an attempt to change)
2) self-control (forcing yourself to take steps to do the right thing)
3) seeking guidance (Trying to get help to fix yourself)

Whilst these all seem like right actions, a virtuous agent would never have to do these. So, HOW can an action be right iff it is an action that a virtuous agent would characteristically perform?

25
Who discussed incorrect verdicts and where?
Robert Johnson in Virtue and Right
26
What was Slote's background for his version of VE? (2)
- Most radical, "pure" version of virtue ethics | - Thought existing versions (like Hurtshouse's and Aristotle's) didn't go far enough in putting attention on the agents
27
What is Slote's version of VE (summary)
- Agent based | - Moral status of action is determined entirely by the MOTIVE of the agent performing them
28
What is moral luck?
When an agent is praised or shunned for the consequences of an action/the action itself, even though they had no control over it
29
What are the 4 different types of moral luck, with brief explanation
Resultant (luck in the way things turn out) Circumstantial (luck in the circumstances you are in) Constitutive (luck in your character traits) Casual (luck in how one is determined/free will)
30
Give an example of moral luck (NAZIS)
Nazi collaborators condemned for committing immoral acts, when really they were a victim of their circumstantial luck. They wouldn't have committed them if they weren't in that climate.
31
What does moral luck teach?
It's problematic for the moral status of an action to be determined by factors that are a result of good or bad moral luck
32
What is van Zyle's summary of Virtue Ethics?
An action is right iff it exhibits or expresses a virtuous motive (or at least doesn't express a vicious one)
33
What are the 2 features of Slote's approach to Virtue Ethics?
1) Moral status of actions is determined by the motives of the agent, not externally 2) The admirability of the motive is fundamentally important. The action should not appeal to something else (e.g. eudaimonia)
34
Slote leaves the motives that are "fundamentally virtuous" as an open question, but what are the 3 possibilities he gives us?
Morality as... 1) Inner strength 2) Universal benevolence 3) Caring
35
Give an example of right actions wrong reasons
Celebrity giving money to charity | Giving it for the fame/just to say they've given it
36
Objection to Slote using the ought implies can argument
If we have a duty to act from virtuous motives, and yet we think that a persons motives are not necessarily under their control (constitutive luck), then it's another case of ought implies can - just because we ought to doesn't mean it's in our control
37
Objection to Slote using incorrect verdict (3)
If someone seeks guidance, has self-control and self-monitoring in an attempt to be better, they seem to be doing the right thing, and yet for Slote this is immoral because their motive is wrong. Seems unfair
38
What's Slote's response to the action guidance objection?
If we are a benevolent person, or act with the virtue at the centre of our motive, then again, we are met with these rules (I think this is a bit of a constant loop)
39
What are the 4 main types of virtue ethics covered?
- Aristotle & Anscombe's Virtue Ethics (eudaimonia) - Hursthouse (Virtous agent characteristically) - Slote (agent-centred virtue ethics) - Swanton (target-centred ethics)
40
What does Swanton's virtue ethics provide a distinction between?
- Target-centred ethics | - Difference between ACT FROM VIRTUE and VIRTUOUS ACT, only first can be done by a virtuous person
41
What is the summary of Swanton's virtue ethics?
An action is right iff it is overall virtuous (Hitting the target of all virtues relevant to the situation)
42
Give an example of Swanton's Virtue ethics using honesty
If the only relevant virtue in a situation is honesty, and it hitting the target of honesty means telling the truth tells the truth to others, then an action is right iff one actually tells the truth to others
43
Situationism means that we can know look at virtues as global character traits, what does this mean they involve? (2 + explanation) Also, does this only apply to virtues?
1) Stability Influencing our behaviour over time (Aristotle's whole idea of multi-track dispositions, you act virtuous and eventually you become the virtues) 2) Cross Situational consistency Can now apply virtues to a multitude of situations (Once a virtuous agent, you will know how to act appropriately in each case) No, it can be applied to vices, and other things in the same way
44
What does the challenge from Situationism aim to do (2)
1) Use experimental psychology to argue against the widespread possession of global character traits 2) Explain why this is problematic for Virtue Ethics
45
Explain the good Samaritan case study (Set up, result, implication)
SETUP Subjects at Princeton Theological Seminary were interviewed, and then told that they have another interview after across the whole. Some were told: a) They were running late b) They were right on time c) They had time to spare A man (actor) sat slumped in pain on the floor in between the two rooms, who helps? RESULT 10% of A 45% of B 65% of C IMPLICATION Clearly global compassion is not a factor here, it's more about the situation that you are in,
46
Where were the subjects for the good Samaritan case study found?
Princeton Theological Seminary
47
Explain the Experimenter in distress case study (Set up, result, implication)
SETUP Participants asked to fill in survey While filling in, they hear someone fall over and groan in pain behind a partition Half of the participants are alone when this happens, half are surrounded by others who remain passive Who helps? RESULT 70% who are alone 7% in the group IMPLICATION It's not about global compassion, it's all about the situation that you're in.
48
Use the situational case studies to form an argument against virtue ethics
Because virtue ethicists assume that virtues are widespread: (P1) Virtue ethics are widespread (P2) Virtue ethics are widespread iff virtues have cross situational consistency and stability (P3) CS1&2 show that virtues do not have cross situational consistency (C) Virtue ethics are not widespread