Virtue Ethics Flashcards
1
Q
Aristotles view on animals
A
- Animals come below humans in his hierarchy of living things
- their final end was to serve human need
- he did not view animals as having any rights
2
Q
application to intensive farming
A
- using modern practices of intensive farming might seem incompatible with being a virtuous person
- the ethos of making large profits in the easiest way might encourage the vice of greed
- the appalling conditions in which animals are kept could not be described as compassionate
- the focus on meat production for the meat eaters of the western world intensifies the problem of global hunger and is clearly unjust
3
Q
application to animal testing and cloning
A
- Aristotle would have seen animal testing and cloning as compatible with being virtuous
- he dissected animals in his own research
- he viewed using intelligene to discover more about nature of the world as the highest use of reason, so animal testing would meet that intellectual virtue
- finding more effective ways of treating human disease and using cloning to improve the health of both humans and animals could be justified as reflecting compassion
- however, the lack of conern about animal sufferin, as seen for example by not using anasthaetics is far from compassionate
- some virtue ethicists claim that no animal testing is virtuous since it is done without consent and there is no attempt to implement the 3 Rs (reduction, refinement, replacement)
- Hursthouse promotes the virtue of animal concern
4
Q
application to blood sports
A
- it is hard to justify blood sports in terms of virtue ethics
- regarding another creatures suffering as a form of entertainment shows a lack of temperance, compassion and sensitivity
- Hursthouse claims that blood sports encourage a callous attitude
5
Q
application to xenotransplantation
A
- Aristotles support for scientific research and the acquisition of knowledge suggests that he might have supported xenotransplantation
- its purposes of understanding more about the nature of diseases such as cancer and of saving life through donor pig hearts could be seen as compassionate.
- Some virtue ethicists, however, would say the virtue of concern for humans is outweighed by the callousness towards and the exploitation of animals whos lives are destroyed