Virtue Ethics Flashcards

1
Q

Aristotles view on animals

A
  • Animals come below humans in his hierarchy of living things
  • their final end was to serve human need
  • he did not view animals as having any rights
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2
Q

application to intensive farming

A
  • using modern practices of intensive farming might seem incompatible with being a virtuous person
  • the ethos of making large profits in the easiest way might encourage the vice of greed
  • the appalling conditions in which animals are kept could not be described as compassionate
  • the focus on meat production for the meat eaters of the western world intensifies the problem of global hunger and is clearly unjust
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3
Q

application to animal testing and cloning

A
  • Aristotle would have seen animal testing and cloning as compatible with being virtuous
  • he dissected animals in his own research
  • he viewed using intelligene to discover more about nature of the world as the highest use of reason, so animal testing would meet that intellectual virtue
  • finding more effective ways of treating human disease and using cloning to improve the health of both humans and animals could be justified as reflecting compassion
  • however, the lack of conern about animal sufferin, as seen for example by not using anasthaetics is far from compassionate
  • some virtue ethicists claim that no animal testing is virtuous since it is done without consent and there is no attempt to implement the 3 Rs (reduction, refinement, replacement)
  • Hursthouse promotes the virtue of animal concern
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4
Q

application to blood sports

A
  • it is hard to justify blood sports in terms of virtue ethics
  • regarding another creatures suffering as a form of entertainment shows a lack of temperance, compassion and sensitivity
  • Hursthouse claims that blood sports encourage a callous attitude
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5
Q

application to xenotransplantation

A
  • Aristotles support for scientific research and the acquisition of knowledge suggests that he might have supported xenotransplantation
  • its purposes of understanding more about the nature of diseases such as cancer and of saving life through donor pig hearts could be seen as compassionate.
  • Some virtue ethicists, however, would say the virtue of concern for humans is outweighed by the callousness towards and the exploitation of animals whos lives are destroyed
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