Virodhi

Question 1

1. svargaththukku samsAram + 2. svargEchchuvukku aihika sukam

Answer 1

OK, everything starts from karma (lowest level). So, svargaththukku samsAram - all, that prevents attaining the Svarga: body’s cravings, wife, children (all this is karmic and demands a lot of efforts such as homas, yagyas and etc.)

Question 2

3. AthmAnubhavaththukku svargAnubhavam + 4. AthmAnubhavakAmanukku svargam virOdhi

Answer 2

This kaivalya-moksha (enjoying atma), the craving for Svarga destroys it.

Question 3

5. bhagavath anubhavaththukku AthmAnubhavam virOdhi + 6. bhagavath anubhava kAmanukku AthmAnubhava ichchai virOdhi

Answer 3

Atma kaivalya prevents the Kainkarya-Mood (with Priti), that is service to Bhagavan Shree Narayana.

Atma-kaivalya - as jiva is insignificant, its ananda and gyana is very tiny.

Bhagavan-Kainkarya - Bhagavan Shree Narayana is Vibhu, so His Gyana and Ananta is Ananta, so the Kainkarya is 10000000000000 times blissful.

Question 4

7. guNanishtanukku guNi virOdhi

Answer 4

For those who are apt to Kainkarya, the Gunas (Auspicious Gunas of Bhagavan Shree Narayana) are obstacles.

Question 5

8. kainkaryanishtanukku bhagavath saundharyam

Answer 5

For Kainkarya-Bhaktas the Saundarya of Bhagavan Shree Narayna is obstacle too.

Question 6

9. bhAgavatha kainkarya nishtanukku bhagavath kainkaryam virOdhi

Answer 6

But Kainkarya to Bhagavan becomes and obstacle for those, who want to serve to Bhaktas of Bhagavan Shree Narayana. According to Shree MahaLakshmi-Siddhanta the service to Bhagavatas is even more crucial, than service to Bhagavan Shree Narayana.

18th pAsuram “EththiyiruppArai vellumE maRRavaraich chAththiyiruppAr thavam” (ஏத்தியிருப்பாரை வெல்லுமே மற்றவரைச் சாத்தியிருப்பார் தவம் - the devotion towards devotees is greater than devotion to bhagavAn himself).

For the true nature ofjIvAthmA, bhAgavatha kainkaryam is more apt than bhagavath kainkaryam. Thus, bhagavath kainkaryam is an obstacle for bhAgavatha kainkaryam.