Validity Flashcards

1
Q

At the end of the Sermon on the Mount, in Mathew 7: 15-20, Jesus warns against false prophets:

A

who come to you disguised as sheep but underneath are ravenous wolves. You will be able to tell them by their fruits… a sound tree produces good fruit but a rotten tree bad fruit. A sound tree cannot bear bad fruit, not a rotten tree bear good fruit.”

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
2
Q

What does Jesus mean by ‘judge a tree by its fruits’?

A

We can tell what a person is like through their actions, for example, If a person claims to be the new Messiah or have had special messages rom God, it is important for the believers to test the claims against the person’s behaviour or ‘fruits’.
This links to verifying RE, as often when one claims to have a religious experience, a way of verifying it is by looking how this person lives lives and what they are like, such as moral behaviour.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
3
Q

St Teresa of Avila - 3 key guidelines for discerning a religious experiences’ authenticity:

A

• The experience should be within the traditions of the church.
e.g. St Paul’s trip towards Damascus, he was told by God tat Jesus was his son, or the Transfiguration of Jesus’ experience, where his companions were told that he was the Son of God. Both coincide with religious teachings.

  • The experience should be discussed with a spiritual advisor.
  • There will be a noticeable & profound change in the life of the person. i.e. practice good religious behaviour

e.g. Mary Magdalene, who was a prostitutde, but after her conversion, she stopped and instead became a follower of Christ.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
4
Q

.C. Happold (1893-1971) in Mysticism: A study & an anthology (1963) asks the question of the mystics, ‘What authority can be accorded to their testimony?’

A

He answers that ‘for the mystic himself his vision is completely authoritative. For himself his position is invulnerable.’
It is not possible for the mystic to describe an experience in rational terms (ineffable) and cannot be validated by logical demonstration - ‘What he says he knows cannot be proved’ (Not an issue of the mystics themselves’.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
5
Q

William James was interested in…

A

Studying the effects of religion on people’s lives and agreed with St Teresa Of Avila that the authenticity and hence verification of religious experience lies in the influence of the life of the believer.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
6
Q

William games said that typically a person who has had a religious experience moves from…

A

Moves from a state of ‘tenseness, self-responsibility and worry’ to ‘equanimity (Balanced soul, at peace), receptivity and peace’.

A person will therefore experience this inter peace which in itself expresses a revealed truth

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
7
Q

William James described four fruits of religious experience:

A
  • The experience leaves the person with an awareness of something beyond the trivial material world.
  • The person is left feeling elated.
  • The experience leaves the person with the feeling of having come into contact with a benevolent & friendly power to which their response is one of self-surrender.
  • The person experiences a change in the focus of their life, moving towards a more spiritual, charitable & morally-aware state, characterised by a sense of we & wonder at the universe.
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
8
Q

Richard Swinburne: Principle of Credulity

A

Argues that if a person or group truly believes they have had some sort of religious experience, and there is no reason to doubt it, then they probably have.

e.g. St Paul argued that he saw Jesus, and there were no other explanations for this, so he probably have.

‘If it seems to ‘S’ that ‘X’ is present, that is a good reason for ‘S’ to believe that is so, in the absence of special considerations, whatever ‘x’ may be like.

He argues that we readily make deductions from what we perceive with ordinary sense experiences e.g. if we see a table before us, then there probably is a table before us. - So how things seem to be is good grounds for a belief of how things are, and so in the absence of special considerations, all religious experiences ought to be taken by their subjects as genuine.

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
9
Q

Richard Swinburne: Principle of Testimony

A

Argues that unless theres a reason as to why someone shouldn’t be believed, then the claims of a religious experience should be believed.

  • Links to ‘special considerations’ one must carry out when they claim to have religious experiences e.g. They might be under the influence of drugs.
    e. g. Bernadette = was not under influence of drugs, and the RE was very uncharacteristic of her i.e. she wasn’t attention seeking.
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
10
Q

Swinburne also argues…

A

One of the most important indicators of authenticity is the effect on the reported experience has on the lifestyle of the subject

e.g. Nicky Cruz - complete change of lifestyle

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
11
Q

Another way of verifying religious experiences is by…

A

Seeing if they fit scholars key characterises of RE such as conversions, mystical experiences, visions and revelations.

e.g. William James PINT Mysticism

If one claims to have had a religious experience, and fits within these categories, especially if the experiencer has trouble putting the experience into words but has an obvious sense of profound divine knowledge and sense of change in ones life, the claims about having a RE can be verified.

also: L. Rambo and R. Farhadian 7 stages of conversion - St Paul. CFD called them regenerative experiences.

Caroline Franks Davis - Visions - Quasi-sensory

Revelation - CFD

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
12
Q

Ludwig Feuerbach

A

Believed that God is a projection of human aspirations and needs

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
13
Q

Karl Marx

A

An atheist who, like Feurbach, believed that God was a projection of the highest human qualities and emotions and needs.

  • Any experience was illusory ‘Religion is the opium of the people’
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
14
Q

Sigmund Frued

A

Religious experience cannot be possible as any religious phenomena must be illusory.
- Religion is just a comfort for people

How well did you know this?
1
Not at all
2
3
4
5
Perfectly
15
Q

Richard Dawkins

A
  • Believes that having a religious belief is a non-rational activity and that science can explain what might seem like a religious experience.
  • Took part in experiment with Dr Michael Persinger who has designed a so-called’God helmet’. This helmet emits electro-magnetic signals to its wearer’s temporal lobes, apparently giving some kid of mystical experience to some people.
How well did you know this?
1
Not at all
2
3
4
5
Perfectly
16
Q

We can religious experience be dangerous:

A

Unverified religious experience can lead to people being misled and misguided with respect to religious beliefs.

  • Peter Sutcliffe
  • Jonestown massacre
17
Q

Peter Sutcliffe:

A

Murdered 13 women and attacked several more in the 1970’s. When arrested in 1981, he claimed that ‘the voice of God had told him to ‘clean up society’ which he took to mean killing prostitutes, although not all his victims were prostitutes.

–> doesn’t fit in with St T of Avilas three fold test - ‘thou shall not murder’ - not in the traditions of religion

18
Q

Hard attitude: (Terence Penethum)

A

Alternative explanations are always avaliable

19
Q

Soft Attitude: Swinburne and John Hick

A

Those who feel existing in the presence of God, will as rational claim to know that God exists - they are entitled to make this claims.

20
Q

Caroline Franks Davis: Challenges to Religious Exp

A
  • Challenges of description: How a person describes an experience of God
  • Challenges to subject - evidence that there is a correlation between that those who have religious experiences and mental illness - maybe more internal - (But not everyone that has a RE has mental illness ?)
  • Challenges to object: did the person also see flying pigs
  • Challenges to conflicting claims: All religions claim to be true, so which one is?
21
Q

Arguments against Swinburnes principle of Credulity:

A
  • Deducing one thing from observable objects etc may work with things like tables, but religious experience is different. We understand from past experience that tables exist as they fit within our sensory data. However, it is much harder to prove that RE was real in the past and therefore true now.
  • Is swinburne says that experiences are to be treated as veridical i.e. as accurately representing the world, then perhaps an atheist who experiences the absence of God, using the principle of credulity, would say that the world is probably as this experience represents it as being : Godless.

(However, Swinburne says, many people experience love, fear and hatred, however these feelings cannot be scientifically measured, but we still know they exist)

22
Q

Arguments against Swinburnes principle of Testimony:

A
  • People who claim to have had religious experiences could be lying, exaggerating or misrepresenting. This is because REs can be subjective and unique to the individual.
  • Some argue this theory is helpful, but it is not exactly conclusive, as it is not scientifically proven and just relies on other peoples faith.
23
Q

Michael Persingers…

A

God Helment. - emits electro-magnetic signals to the wearers temporal lobes, apparently giving some kind of religious experience to some people. 900 individuals took part in trial reported to have a RE. (Tibetan monks and a nun reported that there experience was identical to their own personal RE)

24
Q

Science in religious experience

A

Many argue Re cannot be verified in our modern world a people increasingly putting their trust into science - ‘source of truth’
e.g. Jan Thompson = argued that people like to believe that they are rational beings, who use evidence to base their conclusions on

25
Q

Jan Thompson

A

argued that people like to believe that they are rational beings, who use evidence to base their conclusions on

26
Q

Science - temporal lobes

A

Been found that conditions such as epilepsy can cause hallucinations within the frontal and temporal lobe, and thus one may think they have had a RE.

e.g. When Muhammad saw Angel Gabriel, they had been fasting for 40 days, and therefore were hallucinating.

27
Q

Stace

A

Found drugs like cocaine can cause one to hallucinate and see images

28
Q

Philosophical arguments:

A

How can a person who experienced the Divine for the first time recognise it? It may be that they have mistaken the identity.

  • Claimed that REs, unlike normal experiences, are ‘self-authenticating’. The experience is perhaps so overwhelming that it precludes any rational doubt that it is veridical. However, this claim conflates the concept of correctness with the concept of certainty. One can be certain that they had a RE, however, one can perhaps be certain without being right e.g. a dehydrated traveller in the desert may be sure that there is an oasis in the distance, but this certainly does not rule out the possibility that he is hallucinating.
29
Q

David Hume:

A

‘How can one testimony be reliable when all religious experiences are dissimilar to each other. Some talk of Allah, other Brahman, other God and some Nirvana?’

30
Q

V Ramachandron

A

Believed there was a significant connection between temporal lobe epilepsy and RE. However, he did not believe that this meant REs were not a valid or reliable source of faith, in fact he believes there is a possibility that an omnipotent God may have given certain individuals like St Paul temporal epilepsy as a form of communication between him and the rest of the world - therefore it is reliable because it comes straight from God.

31
Q

Religious experiences are regarded as…

A

subjective because no objective criteria can be applied to them in order to judge their authenticity.

A subjective experience cannot be offered as ‘scientific’, that is, as empirical or intellectual proof which means we can’t prove God’s existence.

32
Q

Individuals rather than…

A

groups undergo religious experiences. As a result, we only have one person’s testimony as to what happened. We cannot corroborate the account so cannot accept if it is true.

33
Q

Martin Buber

A

Believers claim that their encounter with God is so real and immediate that no justification is needed’