Utilitarianism Flashcards

Oral Exam Questions Prep

1
Q

Utilitarianism

A
  • an ethics theory that advocates for actions to be done based on potential positive outcomes, regardless of the course of actions
  • a results-based theory, striving for conditions that maximise preference or general wellbeing
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1
Q

Utilitarianism’s process

A
  • It puts numbers at the centre, concentrating on general well-wishing or benevolence, solidarity, identification with the pleasures and pans or welfare of people as a whole
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2
Q

What is good?

A
  • Identified with greatest happiness of the greatest number
  • aim of the action is to advance the good
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3
Q

Relevant Theorists?

A

Jeremy Bentham, James Mill, John Stuart Mill, Harriet Taylor (developed Bentham’s views)

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4
Q

Another term for utilitarianism

A
  • Consequentialist
  • It is forward looking, looking as the results to access the actions
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5
Q

Four points of utilitarianism

A
  1. Something that is wrong may be justified by its consequences, if it is conducive to the general good
  2. Fits with the gradualist approach towards ethical issues
  3. Deals with values, where things are bad, or better or worse
  4. the language of social goods
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6
Q

Stance towards abortion?

A
  • Look at the social conditions leading people to want abortions
  • wonder about the benefits and harms from criminalising activity when asked of law
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7
Q

Two types of Utilitarianism

A
  • Classical act
  • Rule
  • Both are empirically based, emphasising living being try to avoid pain while actively searching for pleasure
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8
Q

Explain classical act

A
  • Focuses on the acts which maximises pleasure or happiness and minimizes pain
  • Issue: not all pleasures are equally valuable e.g. sadist pleasures
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9
Q

John Stuart Mill

A
  • That desiring and finding pleasurable are the same, that individuals only cared for own pleasure while the general public for general pleasure, but it is a bad argument
  • self-contradicting
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10
Q

Rule utilitarianism

A
  • attempt to meet the CA problem
  • focusing on what political/moral rules could realize and maximise happiness, preferences and minimise pain
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11
Q

Another problem with utilitarianism?

A
  • The definitions of harm and please
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12
Q

“Harm Principle”

A
  • as a maximising rule
  • any act that does not cause any direct of indirect harm to others should be accepted
  • In harm and offence, the latter is not harm
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13
Q

Harm principle, other Arguments

A
  • Freedom of speech, women’s rights and equal status
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14
Q

Freedom of Speech Example

A
  • Words may cause discomfort or negative emptions, however, there is not real harm in blasphemy, thus it is not harm
  • Some theorists do see blasphemy as harm -> question is whether problem stems from the act of reception feelings
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15
Q

Peter Sing

A
  • Preference utilitarianist
16
Q

Preference Utilitarianism

A
  • Theoretical focus in the consequentialist analysis: the variety of preference in living beings (humans or not)
17
Q

Peter Sing Focus

A
  • Maximising utility on innate feelings and the state of affairs, such as freedom, life and welfare
  • adopts RU at practice but CAU in theory
18
Q

Act Utilitarianism theoretical concern is needed for wellbeing because

A
  • to avoid rules that are short-sighted or counter-productive
  • E.g. UN OECD recommendation to give 0.7% GNI, but cant be counterproductive where there is too much corruption
  • Additional rule making needed for max efficiency
19
Q

Peter Sing Arguments

A
  • From wide scope of preference and agency-issues
  • animal rights, euthansia and infanticide
  • global ethics, vegetarianism and worldwide distribution of economic resources
20
Q

Singer’s actions

A
  • Donating 10-30% of income for 40 years
21
Q

David Hume

A
  • Indirect utilitarianist
  • Rules are justified by their impact on general happiness
  • Law is justified by the safety of people, yet they need not be forward looking themselves and contingent on the benefits to be obtained on the occasion
22
Q

Sufficient emergency

A
  • we can only gain general happiness and components such as security by implementing fairly inflexible rules; yet when things are bad enough, these firm rights will give way
  • compromise as humans cannot manage without each other, structures in cooperation
  • Consequentialist in conduct of life, rules and principles have the paramount authority that deontologists wish